Matthew 13 Parallel Bible Translations

Matthew 13
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1 THE same day Jesus going out of the house, sat by the sea side. That same day Jesus went out of the house and sat beside the sea. That same day Jesus went out of the house and sat by the lake.
2 And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore. And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.
3 And he spoke to them many things in parables, saying: Behold the sower went forth to sow. And he told them many things in parables, saying: “A sower went out to sow. Then he told them many things in parables, saying: “A farmer went out to sow his seed.
4 And whilst he soweth some fell by the way side, and the birds of the air came and ate them up. And as he sowed, some seeds fell along the path, and the birds came and devoured them. As he was scattering the seed, some fell along the path, and the birds came and ate it up.
5 And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.
6 And when the sun was up they were scorched: and because they had not root, they withered away. but when the sun rose they were scorched. And since they had no root, they withered away. But when the sun came up, the plants were scorched, and they withered because they had no root.
7 And others fell among thorns: and the thorns grew up and choked them. Other seeds fell among thorns, and the thorns grew up and choked them. Other seed fell among thorns, which grew up and choked the plants.
8 And others fell upon good ground: and they brought forth fruit, some an hundredfold, some sixtyfold, and some thirtyfold. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown.
9 He that hath ears to hear, let him hear. He who has ears, let him hear.” Whoever has ears, let them hear.”
10 And his disciples came and said to him: Why speakest thou to them in parables? Then the disciples came and said to him, “Why do you speak to them in parables?” The disciples came to him and asked, “Why do you speak to the people in parables?”
11 Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given. And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.
12 For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath. For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.
13 Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand. This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. This is why I speak to them in parables: “Though seeing, they do not see; though hearing, they do not hear or understand.
14 And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive. Indeed, in their case the prophecy of Isaiah is fulfilled that says: “‘“You will indeed hear but never understand, and you will indeed see but never perceive.” In them is fulfilled the prophecy of Isaiah: “’You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
15 For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them. For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.’ For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’
16 But blessed are your eyes, because they see, and your ears, because they hear. But blessed are your eyes, for they see, and your ears, for they hear. But blessed are your eyes because they see, and your ears because they hear.
17 For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them. For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.
18 Hear you therefore the parable of the sower. “Hear then the parable of the sower: “Listen then to what the parable of the sower means:
19 When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path.
20 And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy.
21 Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized. yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.
22 And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.
23 But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty. As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.” But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”
24 Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field. He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.
25 But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way. but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.
26 And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle. So when the plants came up and bore grain, then the weeds appeared also. When the wheat sprouted and formed heads, then the weeds also appeared.
27 And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle? And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
28 And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up? He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ “’An enemy did this,’ he replied. “The servants asked him, ‘Do you want us to go and pull them up?’
29 And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it. But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. “’No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them.
30 Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn. Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’” Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”
31 Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field. He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field.
32 Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof. It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.” Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”
33 Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened. He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.” He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.”
34 All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them. All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.
35 That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world. This was to fulfill what was spoken by the prophet: “I will open my mouth in parables; I will utter what has been hidden since the foundation of the world.” So was fulfilled what was spoken through the prophet: “I will open my mouth in parables, I will utter things hidden since the creation of the world.”
36 Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field. Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”
37 Who made answer and said to them: He that soweth the good seed, is the Son of man. He answered, “The one who sows the good seed is the Son of Man. He answered, “The one who sowed the good seed is the Son of Man.
38 And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one. The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,
39 And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
40 Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. Just as the weeds are gathered and burned with fire, so will it be at the end of the age. “As the weeds are pulled up and burned in the fire, so it will be at the end of the age.
41 The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity. The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.
42 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth. and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.
43 Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.
44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field. “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. “The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
45 Again the kingdom of heaven is like to a merchant seeking good pearls. “Again, the kingdom of heaven is like a merchant in search of fine pearls, “Again, the kingdom of heaven is like a merchant looking for fine pearls.
46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it. who, on finding one pearl of great value, went and sold all that he had and bought it. When he found one of great value, he went away and sold everything he had and bought it.
47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes. “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. “Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.
48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth. When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.
49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. So it will be at the end of the age. The angels will come out and separate the evil from the righteous This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous
50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth. and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.
51 Have ye understood all these things? They say to him: Yes. “Have you understood all these things?” They said to him, “Yes.” “Have you understood all these things?” Jesus asked. “Yes,” they replied.
52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old. And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.” He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”
53 And it came to pass: when Jesus had finished these parables, he passed from thence. And when Jesus had finished these parables, he went away from there, When Jesus had finished these parables, he moved on from there.
54 And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles? and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. “Where did this man get this wisdom and these miraculous powers?” they asked.
55 Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude: Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas?
56 And his sisters, are they not all with us? Whence therefore hath he all these things? And are not all his sisters with us? Where then did this man get all these things?” Aren’t all his sisters with us? Where then did this man get all these things?”
57 And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house. And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”
58 And he wrought not many miracles there, because of their unbelief. And he did not do many mighty works there, because of their unbelief. And he did not do many miracles there because of their lack of faith.
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