Exodus 21 Parallel Bible Translations

Exodus 21 ▼
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1 And these [are] the judgments which you set before them: “Now these are the rules that you shall set before them. “These are the laws you are to set before them:
2 When you buy a Hebrew servant, he serves [for] six years, and in the seventh he goes out as a freeman for nothing; When you buy a Hebrew slave, he shall serve six years, and in the seventh he shall go out free, for nothing. “If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything.
3 if he comes in by himself, he goes out by himself; if he [is] owner of a wife, then his wife has gone out with him; If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him.
4 if his lord gives a wife to him, and she has borne sons or daughters to him—the wife and her children are her lord’s, and he goes out by himself. If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s, and he shall go out alone. If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
5 And if the servant really says: I have loved my lord, my wife, and my sons—I do not go out free, But if the slave plainly says, ‘I love my master, my wife, and my children; I will not go out free,’ “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’
6 then his lord has brought him near to God, and has brought him near to the door, or to the doorpost, and his lord has bored his ear with an awl, and he has served him for all time. then his master shall bring him to God, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever. then his master must take him before the judges. He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.
7 And when a man sells his daughter for a handmaid, she does not go out according to the going out of the menservants; “When a man sells his daughter as a slave, she shall not go out as the male slaves do. “If a man sells his daughter as a servant, she is not to go free as male servants do.
8 if [it is] evil in the eyes of her lord, so that he has not betrothed her, then he has let her be ransomed; he has no power to sell her to a strange people, in his dealing treacherously with her. If she does not please her master, who has designated her for himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has broken faith with her. If she does not please the master who has selected her for himself, he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her.
9 And if he betroths her to his son, he does to her according to the right of daughters. If he designates her for his son, he shall deal with her as with a daughter. If he selects her for his son, he must grant her the rights of a daughter.
10 If he takes another [woman] for him, he does not withdraw her food, her covering, and her habitation; If he takes another wife to himself, he shall not diminish her food, her clothing, or her marital rights. If he marries another woman, he must not deprive the first one of her food, clothing and marital rights.
11 and if he does not do these three for her, then she has gone out for nothing, without money. And if he does not do these three things for her, she shall go out for nothing, without payment of money. If he does not provide her with these three things, she is to go free, without any payment of money.
12 He who strikes a man so that he has died is certainly put to death; “Whoever strikes a man so that he dies shall be put to death. “Anyone who strikes a person with a fatal blow is to be put to death.
13 as for him who has not laid wait, but God has brought [him] to his hand, I have even set a place for you to where he flees. But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint for you a place to which he may flee. However, if it is not done intentionally, but God lets it happen, they are to flee to a place I will designate.
14 And when a man presumes against his neighbor to slay him with subtlety, you take him from My altar to die. But if a man willfully attacks another to kill him by cunning, you shall take him from my altar, that he may die. But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.
15 And he who strikes his father or his mother is certainly put to death. “Whoever strikes his father or his mother shall be put to death. “Anyone who attacks their father or mother is to be put to death.
16 And he who steals a man, and has sold him, and he has been found in his hand, is certainly put to death. “Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death. “Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.
17 And he who is reviling his father or his mother is certainly put to death. “Whoever curses his father or his mother shall be put to death. “Anyone who curses their father or mother is to be put to death.
18 And when men contend, and a man has struck his neighbor with a stone, or with the fist, and he does not die, but has fallen on the bed; “When men quarrel and one strikes the other with a stone or with his fist and the man does not die but takes to his bed, “If people quarrel and one person hits another with a stone or with their fist and the victim does not die but is confined to bed,
19 if he rises, and has gone up and down outside on his staff, then the striker has been acquitted; he only gives [for] his cessation, and he is thoroughly healed. then if the man rises again and walks outdoors with his staff, he who struck him shall be clear; only he shall pay for the loss of his time, and shall have him thoroughly healed. the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.
20 And when a man strikes his manservant or his handmaid with a rod, and he has died under his hand—he is certainly avenged; “When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be avenged. “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result,
21 only if he remains a day, or two days, he is not avenged, for he [is] his money. But if the slave survives a day or two, he is not to be avenged, for the slave is his money. but they are not to be punished if the slave recovers after a day or two, since the slave is their property.
22 And when men strive, and have struck a pregnant woman, and her children have come out, and there is no harm [to them], he is certainly fined as the husband of the woman lays on him, and he has given through the judges; “When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman’s husband shall impose on him, and he shall pay as the judges determine. “If people are fighting and hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows.
23 and if there is harm [to them], then you have given life for life, But if there is harm, then you shall pay life for life, But if there is serious injury, you are to take life for life,
24 eye for eye, tooth for tooth, hand for hand, foot for foot, eye for eye, tooth for tooth, hand for hand, foot for foot, eye for eye, tooth for tooth, hand for hand, foot for foot,
25 burning for burning, wound for wound, stripe for stripe. burn for burn, wound for wound, stripe for stripe. burn for burn, wound for wound, bruise for bruise.
26 And when a man strikes the eye of his manservant, or the eye of his handmaid, and has destroyed it, he sends him away as a freeman for his eye; “When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free because of his eye. “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye.
27 and if he knocks out a tooth of his manservant or a tooth of his handmaid, he sends him away as a freeman for his tooth. If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth. And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.
28 And when an ox gores man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox [is] acquitted; “When an ox gores a man or a woman to death, the ox shall be stoned, and its flesh shall not be eaten, but the owner of the ox shall not be liable. “If a bull gores a man or woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible.
29 and if the ox is [one] accustomed to gore before, and it has been testified to its owner, and he does not watch it, and it has put to death a man or woman, the ox is stoned, and its owner is also put to death. But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death. If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death.
30 If atonement is laid on him, then he has given the ransom of his life, according to all that is laid on him; If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed on him. However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded.
31 whether it gores a son or gores a daughter, according to this judgment it is done to him. If it gores a man’s son or daughter, he shall be dealt with according to this same rule. This law also applies if the bull gores a son or daughter.
32 If the ox gores a manservant or a handmaid, he gives thirty silver shekels to their lord, and the ox is stoned. If the ox gores a slave, male or female, the owner shall give to their master thirty shekels of silver, and the ox shall be stoned. If the bull gores a male or female slave, the owner must pay thirty shekels of silver to the master of the slave, and the bull is to be stoned to death.
33 And when a man opens a pit, or when a man digs a pit, and does not cover it, and an ox or donkey has fallen [in] there— “When a man opens a pit, or when a man digs a pit and does not cover it, and an ox or a donkey falls into it, “If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it,
34 the owner of the pit repays, he gives back money to its owner, and the dead is his. the owner of the pit shall make restoration. He shall give money to its owner, and the dead beast shall be his. the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.
35 And when a man’s ox strikes the ox of his neighbor and it has died, then they have sold the living ox, and halved its money, and they also halve the dead one; “When one man’s ox butts another’s, so that it dies, then they shall sell the live ox and share its price, and the dead beast also they shall share. “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally.
36 or, [if] it has been known that the ox is [one] accustomed to gore before, and its owner does not watch it, he certainly repays ox for ox, and the dead is his. Or if it is known that the ox has been accustomed to gore in the past, and its owner has not kept it in, he shall repay ox for ox, and the dead beast shall be his. However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and take the dead animal in exchange.
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