Exodus 21 Parallel Bible Translations

Exodus 21 ▼
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1 [The LORD continued,] |Here are the legal decisions to be used by the Israelites: “Now these are the rules that you shall set before them. “These are the laws you are to set before them:
2 |Whenever you buy a Hebrew slave, he will be your slave for six years. In the seventh year he may leave as a free man, without paying for his freedom. When you buy a Hebrew slave, he shall serve six years, and in the seventh he shall go out free, for nothing. “If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything.
3 If he comes to you by himself, he must leave by himself. If he comes as a married man, his wife may leave with him. If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him.
4 If his master gives him a wife and she gives birth to sons or daughters, the wife and her children belong to the master, and the slave must leave by himself. If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s, and he shall go out alone. If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
5 But if he makes this statement: 'I hereby declare my love for my master, my wife, and my children. I don't want to leave as a free man,' But if the slave plainly says, ‘I love my master, my wife, and my children; I will not go out free,’ “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’
6 then his master must bring him to God. The master must bring him to the door or the doorframe and pierce his ear with an awl. Then he will be his slave for life. then his master shall bring him to God, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever. then his master must take him before the judges. He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.
7 |Whenever a man sells his daughter into slavery, she will not go free the way male slaves do. “When a man sells his daughter as a slave, she shall not go out as the male slaves do. “If a man sells his daughter as a servant, she is not to go free as male servants do.
8 If she doesn't please the master who has chosen her as a wife, he must let her be bought back by one of her close relatives. He has no right to sell her to foreigners, since he has treated her unfairly. If she does not please her master, who has designated her for himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has broken faith with her. If she does not please the master who has selected her for himself, he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her.
9 But if he has chosen her for his son, he must treat her like a daughter. If he designates her for his son, he shall deal with her as with a daughter. If he selects her for his son, he must grant her the rights of a daughter.
10 If that son marries another woman, he must not deprive the first wife of food, clothes, or sex. If he takes another wife to himself, he shall not diminish her food, her clothing, or her marital rights. If he marries another woman, he must not deprive the first one of her food, clothing and marital rights.
11 If he doesn't give her these three things, she can go free, without paying any money for her freedom. And if he does not do these three things for her, she shall go out for nothing, without payment of money. If he does not provide her with these three things, she is to go free, without any payment of money.
12 |Whoever strikes someone and kills him must be put to death. “Whoever strikes a man so that he dies shall be put to death. “Anyone who strikes a person with a fatal blow is to be put to death.
13 If it wasn't done intentionally, but God let it happen, the killer should flee to a place I will set aside for you. But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint for you a place to which he may flee. However, if it is not done intentionally, but God lets it happen, they are to flee to a place I will designate.
14 But whenever someone becomes so angry that he plans to kill his neighbor, you must take him away from my altar and put him to death. But if a man willfully attacks another to kill him by cunning, you shall take him from my altar, that he may die. But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.
15 |Whoever hits his father or mother must be put to death. “Whoever strikes his father or his mother shall be put to death. “Anyone who attacks their father or mother is to be put to death.
16 |Whoever kidnaps another person must be put to death, whether he has sold the kidnapped person or still has him. “Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death. “Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.
17 |Whoever curses his father or mother must be put to death. “Whoever curses his father or his mother shall be put to death. “Anyone who curses their father or mother is to be put to death.
18 |This is what you must do whenever men quarrel and one hits the other with a rock or with his fist and injures him so that he has to stay in bed. “When men quarrel and one strikes the other with a stone or with his fist and the man does not die but takes to his bed, “If people quarrel and one person hits another with a stone or with their fist and the victim does not die but is confined to bed,
19 If the injured man can get up again and walk around outside with a cane, the one who hit him must not be punished. He must pay the injured man for the loss of his time and for all his medical expenses. then if the man rises again and walks outdoors with his staff, he who struck him shall be clear; only he shall pay for the loss of his time, and shall have him thoroughly healed. the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.
20 |Whenever an owner hits his male or female slave with a stick so that the slave dies from the beating, the owner must be punished. “When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be avenged. “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result,
21 But if the slave gets up in a day or two, the owner must not be punished. The slave is his property. But if the slave survives a day or two, he is not to be avenged, for the slave is his money. but they are not to be punished if the slave recovers after a day or two, since the slave is their property.
22 |This is what you must do whenever men fight and injure a pregnant woman so that she gives birth prematurely. If there are no other injuries, the offender must pay whatever fine the court allows the woman's husband to demand. “When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman’s husband shall impose on him, and he shall pay as the judges determine. “If people are fighting and hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows.
23 If anyone is injured, the offender must pay a life for a life, But if there is harm, then you shall pay life for life, But if there is serious injury, you are to take life for life,
24 an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, eye for eye, tooth for tooth, hand for hand, foot for foot, eye for eye, tooth for tooth, hand for hand, foot for foot,
25 a burn for a burn, a bruise for a bruise, a wound for a wound. burn for burn, wound for wound, stripe for stripe. burn for burn, wound for wound, bruise for bruise.
26 |Whenever an owner hits his male or female slave in the eye and the slave is blinded, he must let the slave go free to make up for the loss of the eye. “When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free because of his eye. “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye.
27 If the owner knocks out the tooth of his male or female slave, he must let the slave go free to make up for the loss of the tooth. If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth. And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.
28 |Whenever a bull gores a man or a woman to death, the bull must be stoned to death, and its meat may not be eaten. The bull's owner is free from any liability. “When an ox gores a man or a woman to death, the ox shall be stoned, and its flesh shall not be eaten, but the owner of the ox shall not be liable. “If a bull gores a man or woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible.
29 But if the bull has had the habit of goring, and the owner has been warned but has not kept it confined, and it kills a man or a woman, then the bull must be stoned and its owner must be put to death, too. But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death. If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death.
30 However, if only a cash settlement is demanded from the owner, the bull's owner may save his life by paying whatever price is demanded of him. If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed on him. However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded.
31 If the bull gores someone's son or daughter, this same ruling applies. If it gores a man’s son or daughter, he shall be dealt with according to this same rule. This law also applies if the bull gores a son or daughter.
32 If the bull gores a male or female slave, its owner must pay 12 ounces of silver to the slave's master, and the bull must be stoned. If the ox gores a slave, male or female, the owner shall give to their master thirty shekels of silver, and the ox shall be stoned. If the bull gores a male or female slave, the owner must pay thirty shekels of silver to the master of the slave, and the bull is to be stoned to death.
33 |Whenever someone opens up a cistern or digs a new one and doesn't cover it and a bull or a donkey falls into it, “When a man opens a pit, or when a man digs a pit and does not cover it, and an ox or a donkey falls into it, “If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it,
34 the owner of the cistern must make up for the loss. He must pay money to the animal's owner, and then the dead animal will be his. the owner of the pit shall make restoration. He shall give money to its owner, and the dead beast shall be his. the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.
35 |Whenever one person's bull kills another person's bull, they must sell the live bull and divide the money between them. They must divide the dead bull, too. “When one man’s ox butts another’s, so that it dies, then they shall sell the live ox and share its price, and the dead beast also they shall share. “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally.
36 However, if it was known that the bull had the habit of goring, and its owner didn't keep it confined, the owner must make up for the loss-bull for bull-and then the dead bull will be his.| Or if it is known that the ox has been accustomed to gore in the past, and its owner has not kept it in, he shall repay ox for ox, and the dead beast shall be his. However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and take the dead animal in exchange.
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