Exodus 21 Parallel Bible Translations

Exodus 21 ▼
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1 “Now these are the rules that you shall set before them. These are the ordinances you shall lay before them. “These are the laws you are to set before them:
2 When you buy a Hebrew slave, he shall serve six years, and in the seventh he shall go out free, for nothing. When you purchase a Hebrew slave, he is to serve you for six years, but in the seventh year he shall leave as a free person without any payment. “If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything.
3 If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. If he comes into service alone, he shall leave alone; if he comes with a wife, his wife shall leave with him. If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him.
4 If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s, and he shall go out alone. But if his master gives him a wife and she bears him sons or daughters, the woman and her children belong to her master and the man shall leave alone. If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
5 But if the slave plainly says, ‘I love my master, my wife, and my children; I will not go out free,’ If, however, the slave declares, ‘I love my master and my wife and children; I will not leave as a free person,’ “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’
6 then his master shall bring him to God, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever. his master shall bring him to God and there, at the door or doorpost, he shall pierce his ear with an awl, thus keeping him as his slave forever. then his master must take him before the judges. He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.
7 “When a man sells his daughter as a slave, she shall not go out as the male slaves do. When a man sells his daughter as a slave, she shall not go free as male slaves do. “If a man sells his daughter as a servant, she is not to go free as male servants do.
8 If she does not please her master, who has designated her for himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has broken faith with her. But if she displeases her master, who had designated her for himself, he shall let her be redeemed. He has no right to sell her to a foreign people, since he has broken faith with her. If she does not please the master who has selected her for himself, he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her.
9 If he designates her for his son, he shall deal with her as with a daughter. If he designates her for his son, he shall treat her according to the ordinance for daughters. If he selects her for his son, he must grant her the rights of a daughter.
10 If he takes another wife to himself, he shall not diminish her food, her clothing, or her marital rights. If he takes another wife, he shall not withhold her food, her clothing, or her conjugal rights. If he marries another woman, he must not deprive the first one of her food, clothing and marital rights.
11 And if he does not do these three things for her, she shall go out for nothing, without payment of money. If he does not do these three things for her, she may leave without cost, without any payment. If he does not provide her with these three things, she is to go free, without any payment of money.
12 “Whoever strikes a man so that he dies shall be put to death. Whoever strikes someone a mortal blow must be put to death. “Anyone who strikes a person with a fatal blow is to be put to death.
13 But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint for you a place to which he may flee. However, regarding the one who did not hunt another down, but God caused death to happen by his hand, I will set apart for you a place to which that one may flee. However, if it is not done intentionally, but God lets it happen, they are to flee to a place I will designate.
14 But if a man willfully attacks another to kill him by cunning, you shall take him from my altar, that he may die. But when someone kills a neighbor after maliciously scheming to do so, you must take him even from my altar and put him to death. But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.
15 “Whoever strikes his father or his mother shall be put to death. Whoever strikes father or mother shall be put to death. “Anyone who attacks their father or mother is to be put to death.
16 “Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death. A kidnapper, whether he sells the person or the person is found in his possession, shall be put to death. “Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.
17 “Whoever curses his father or his mother shall be put to death. Whoever curses father or mother shall be put to death. “Anyone who curses their father or mother is to be put to death.
18 “When men quarrel and one strikes the other with a stone or with his fist and the man does not die but takes to his bed, When men quarrel and one strikes the other with a stone or with his fist, not mortally, but enough to put him in bed, “If people quarrel and one person hits another with a stone or with their fist and the victim does not die but is confined to bed,
19 then if the man rises again and walks outdoors with his staff, he who struck him shall be clear; only he shall pay for the loss of his time, and shall have him thoroughly healed. the one who struck the blow shall be acquitted, provided the other can get up and walk around with the help of his staff. Still, he must compensate him for his recovery time and make provision for his complete healing. the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.
20 “When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be avenged. When someone strikes his male or female slave with a rod so that the slave dies under his hand, the act shall certainly be avenged. “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result,
21 But if the slave survives a day or two, he is not to be avenged, for the slave is his money. If, however, the slave survives for a day or two, he is not to be punished, since the slave is his own property. but they are not to be punished if the slave recovers after a day or two, since the slave is their property.
22 “When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman’s husband shall impose on him, and he shall pay as the judges determine. When men have a fight and hurt a pregnant woman, so that she suffers a miscarriage, but no further injury, the guilty one shall be fined as much as the woman’s husband demands of him, and he shall pay in the presence of the judges. “If people are fighting and hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows.
23 But if there is harm, then you shall pay life for life, But if injury ensues, you shall give life for life, But if there is serious injury, you are to take life for life,
24 eye for eye, tooth for tooth, hand for hand, foot for foot, eye for eye, tooth for tooth, hand for hand, foot for foot, eye for eye, tooth for tooth, hand for hand, foot for foot,
25 burn for burn, wound for wound, stripe for stripe. burn for burn, wound for wound, stripe for stripe. burn for burn, wound for wound, bruise for bruise.
26 “When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free because of his eye. When someone strikes his male or female slave in the eye and destroys the use of the eye, he shall let the slave go free in compensation for the eye. “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye.
27 If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth. If he knocks out a tooth of his male or female slave, he shall let the slave go free in compensation for the tooth. And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.
28 “When an ox gores a man or a woman to death, the ox shall be stoned, and its flesh shall not be eaten, but the owner of the ox shall not be liable. When an ox gores a man or a woman to death, the ox must be stoned; its meat may not be eaten. The owner of the ox, however, shall be free of blame. “If a bull gores a man or woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible.
29 But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death. But if an ox was previously in the habit of goring people and its owner, though warned, would not watch it; should it then kill a man or a woman, not only must the ox be stoned, but its owner also must be put to death. If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death.
30 If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed on him. If, however, a fine is imposed on him, he must pay in ransom for his life whatever amount is imposed on him. However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded.
31 If it gores a man’s son or daughter, he shall be dealt with according to this same rule. This ordinance applies if it is a boy or a girl that the ox gores. This law also applies if the bull gores a son or daughter.
32 If the ox gores a slave, male or female, the owner shall give to their master thirty shekels of silver, and the ox shall be stoned. But if it is a male or a female slave that it gores, he must pay the owner of the slave thirty shekels of silver, and the ox must be stoned. If the bull gores a male or female slave, the owner must pay thirty shekels of silver to the master of the slave, and the bull is to be stoned to death.
33 “When a man opens a pit, or when a man digs a pit and does not cover it, and an ox or a donkey falls into it, When someone uncovers or digs a cistern and does not cover it over again, should an ox or a donkey fall into it, “If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it,
34 the owner of the pit shall make restoration. He shall give money to its owner, and the dead beast shall be his. the owner of the cistern must make good by restoring the value of the animal to its owner, but the dead animal he may keep. the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.
35 “When one man’s ox butts another’s, so that it dies, then they shall sell the live ox and share its price, and the dead beast also they shall share. When one man’s ox hurts another’s ox and it dies, they shall sell the live ox and divide this money as well as the dead animal equally between them. “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally.
36 Or if it is known that the ox has been accustomed to gore in the past, and its owner has not kept it in, he shall repay ox for ox, and the dead beast shall be his. But if it was known that the ox was previously in the habit of goring and its owner would not watch it, he must make full restitution, an ox for an ox; but the dead animal he may keep. However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and take the dead animal in exchange.
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