Luke 14:24
New International Version
I tell you, not one of those who were invited will get a taste of my banquet.'"

New Living Translation
For none of those I first invited will get even the smallest taste of my banquet.'"

English Standard Version
For I tell you, none of those men who were invited shall taste my banquet.’”

Berean Study Bible
For I tell you, not one of those men who were invited will taste my banquet.’”

Berean Literal Bible
For I say to all of you that not one of those men having been invited will taste my supper.'"

New American Standard Bible
'For I tell you, none of those men who were invited shall taste of my dinner.'"

King James Bible
For I say unto you, That none of those men which were bidden shall taste of my supper.

Christian Standard Bible
For I tell you, not one of those people who were invited will enjoy my banquet.'"

Contemporary English Version
Not one of the guests I first invited will get even a bite of my food!"

Good News Translation
I tell you all that none of those who were invited will taste my dinner!'"

Holman Christian Standard Bible
For I tell you, not one of those men who were invited will enjoy my banquet!'"

International Standard Version
Because I tell all of you, none of those men who were invited will taste anything at my banquet.'"

NET Bible
For I tell you, not one of those individuals who were invited will taste my banquet!'"

New Heart English Bible
For I tell you that none of those individuals who were invited will taste of my supper.'"

Aramaic Bible in Plain English
For I say to you that none of those men who were invited will partake of my supper.' “

GOD'S WORD® Translation
I can guarantee that none of those invited earlier will taste any food at my banquet.'"

New American Standard 1977
‘For I tell you, none of those men who were invited shall taste of my dinner.’”

Jubilee Bible 2000
For I say unto you, That none of those men which were called shall taste of my supper.

King James 2000 Bible
For I say unto you, That none of those men who were bidden shall taste of my supper.

American King James Version
For I say to you, That none of those men which were bidden shall taste of my supper.

American Standard Version
For I say unto you, that none of those men that were bidden shall taste of my supper.

Douay-Rheims Bible
But I say unto you, that none of those men that were invited, shall taste of my supper.

Darby Bible Translation
for I say to you, that not one of those men who were invited shall taste of my supper.

English Revised Version
For I say unto you, that none of those men which were bidden shall taste of my supper.

Webster's Bible Translation
For I say to you, that none of those men who were invited, shall taste my supper.

Weymouth New Testament
For I tell you that not one of those who were invited shall taste my dinner.'"

World English Bible
For I tell you that none of those men who were invited will taste of my supper.'"

Young's Literal Translation
for I say to you, that none of those men who have been called shall taste of my supper.'
Study Bible
The Parable of the Banquet
23So the master told his servant, ‘Go out to the highways and the hedges and compel them to come in, so that my house will be full. 24For I tell you, not one of those men who were invited will taste my banquet.’” 25Large crowds were now traveling with Jesus, and He turned and said to them,…
Cross References
Luke 14:23
So the master told his servant, 'Go out to the highways and the hedges and compel them to come in, so that my house will be full.

Luke 14:25
Large crowds were now traveling with Jesus, and He turned and said to them,

Treasury of Scripture

For I say to you, That none of those men which were bidden shall taste of my supper.

Proverbs 1:24-32
Because I have called, and ye refused; I have stretched out my hand, and no man regarded; …

Matthew 21:43
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

Matthew 22:8
Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.







Lexicon
For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

not one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's Greek 3762: No one, none, nothing.

of those
ἐκείνων (ekeinōn)
Demonstrative Pronoun - Genitive Masculine Plural
Strong's Greek 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

men
ἀνδρῶν (andrōn)
Noun - Genitive Masculine Plural
Strong's Greek 435: A male human being; a man, husband. A primary word; a man.

who
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

were invited
κεκλημένων (keklēmenōn)
Verb - Perfect Participle Middle or Passive - Genitive Masculine Plural
Strong's Greek 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.

will taste
γεύσεταί (geusetai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's Greek 1089: (a) I taste, (b) I experience. A primary verb; to taste; by implication, to eat; figuratively, to experience.

my
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

banquet.’”
δείπνου (deipnou)
Noun - Genitive Neuter Singular
Strong's Greek 1173: A dinner, an afternoon or evening meal. From the same as dapane; dinner, i.e. The chief meal.
(24) None of those men which were bidden . . .--Here again we may not press a literal interpretation of the parable. The absolute exclusion of the whole company of the first-invited guests has its anti-type in the general rejection of Israel from fellowship with the Church of Christ. It lies in the very nature of a parable that it deals roughly with general facts, and so it passes over in this instance what would have answered to the admission of a chosen few, "the remnant according to the election of grace" (Romans 11:5.)

Verse 24. - For I say unto you, That none of those men which were bidden shall taste of my supper. Whose words are these? Are they spoken by the host of the parable-story; and if so, to whom does he address them? For in the original Greek it is not "I say unto thee" (singular), the servant with whom throughout he has been holding a colloquy, but "I say unto you" (plural), Who does he mean by "you"? The assembled guests? or especially the already introduced poor of ver. 21 (so Bengel)? But what conceivable purpose, as Stier well asks, would be served by addressing these stern words to the guests admitted? Would their bliss be increased by a side-glance at those who had lost what they were to enjoy? How inharmonious a close would this be of a parable constructed with such tender graciousness throughout l It is better, therefore, to understand it as spoken with deep solemnity by the Master himself to the assembled guests in the Pharisee's house, with whom he was then sitting at meat, and for whose special instruction he had spoken the foregoing parable of the great supper. "I say unto you, that none of those who were bidden in the parable-story (and ye know full well that you yourselves are included in that number) shall sit at my table in heaven." This identification of himself as the Host of the great heavenly banquet was quite in accordance with the lofty and unveiled claims of the Master during the last period of his public ministry. Throughout this exposition of the great supper parable, the idea of the primary reference to the Jewish people has been steadily kept in view. It was a distinct piece of teaching, historic and prophetic, addressed to the Jew of the days of our Lord. As years passed on, it became a saying of the deepest interest to the Gentile missionaries and to the rapidly growing Gentile congregations of the first Christian centuries. In time it ceased to be used as a piece of warning history and of instructive prophecy, and the Church in every succeeding age has recognized its deep practical wisdom, and is ever discovering in it fresh lessons which belong to the life of the day, and which seemingly were drawn from it and intended for its special instruction, for its warning and for its comfort. 14:15-24 In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. All found some pretence to put off their attendance. This reproves the Jewish nation for their neglect of the offers of Christ's grace. It shows also the backwardness there is to close with the gospel call. The want of gratitude in those who slight gospel offers, and the contempt put upon the God of heaven thereby, justly provoke him. The apostles were to turn to the Gentiles, when the Jews refused the offer; and with them the church was filled. The provision made for precious souls in the gospel of Christ, has not been made in vain; for if some reject, others will thankfully accept the offer. The very poor and low in the world, shall be as welcome to Christ as the rich and great; and many times the gospel has the greatest success among those that labour under worldly disadvantages and bodily infirmities. Christ's house shall at last be filled; it will be so when the number of the elect is completed.
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