4905. maskiyl
Lexical Summary
maskiyl: Insightful, instructive, a contemplative poem or song

Original Word: מַשְׂכִּיל
Part of Speech: Noun Masculine
Transliteration: maskiyl
Pronunciation: mahs-KEEL
Phonetic Spelling: (mas-keel')
KJV: Maschil
Word Origin: [from H7919 (שָׂכַל - To be prudent)]

1. instructive, i.e. a didactic poem

Strong's Exhaustive Concordance
Maschil

From sakal; instructive, i.e. A didactic poem -- Maschil.

see HEBREW sakal

Brown-Driver-Briggs
מַשְׂכִּיל noun masculine contemplative poem (Hiph`il 2. De and others); — in titles of Psalm 32; Psalm 42; Psalm 44; Psalm 45; Psalm 52; Psalm 53; Psalm 54; Psalm 55; Psalm 74; Psalm 78; Psalm 88; Psalm 89; Psalm 142; also Psalm 47:8 ׳זַמְּרוּ מ: > Ges and others didactic poem (√

4); Ew Ri Pe and others skilful, artistic song (√ 3); √

2 alone fits all cases.

Topical Lexicon
Definition and Literary Function

מַשְׂכִּיל (mashkil) designates a Psalm composed for the purpose of imparting insight. The heading signals that the composition is meant to lead worshippers beyond mere emotion into understanding—shaping the mind as well as the heart. While the poetry may be lyrical or lamenting, its primary intention is didactic, inviting the listener to ponder the ways of God, the perils of sin, and the path of covenant faithfulness.

Distribution within the Psalms

Thirteen psalms bear the superscription מַשְׂכִּיל:

Psalm 32; Psalm 42; Psalm 44; Psalm 45; Psalm 52; Psalm 53; Psalm 54; Psalm 55; Psalm 74; Psalm 78; Psalm 88; Psalm 89; Psalm 142.

Authorship varies—David (Psalms 32; 52–55; 142), the Sons of Korah (Psalms 42; 44; 45), Asaph (Psalm 74), Ezra-era Levitical tradition (Psalm 78), Heman the Ezrahite (Psalm 88), and Ethan the Ezrahite (Psalm 89). This range underscores the heading’s literary rather than personal significance: multiple generations recognized the value of instructional worship.

Link with Israel’s Wisdom Tradition

The root שׂכל (“to act wisely”) aligns the מַשְׂכִּיל psalms with Proverbs and Job. Psalm 78:1 explicitly bridges psalmody and wisdom: “Give ear, O my people, to my instruction; incline your ears to the words of my mouth.” These poems therefore join proclamation to reflection, carrying out the Deuteronomic mandate to teach the statutes diligently to the next generation.

Historical Setting and Community Memory

Several מַשְׂכִּיל psalms rehearse Israel’s account to shape present faith.
Psalm 44 recalls the conquest, juxtaposing past victories with current defeat, teaching the community to petition God while trusting His covenant.
Psalm 78 surveys the exodus, wilderness, conquest, and Davidic choice, urging fidelity through remembered grace.
Psalm 74 laments the destruction of the sanctuary—likely the Babylonian razing—yet grounds hope in God’s ancient saving acts (“You divided the sea by Your strength,” Psalm 74:13).

In each case history becomes doxology, calling worshippers to situate their crisis within God’s larger narrative.

Key Theological Themes

1. Forgiveness and Blessedness: “Blessed is he whose transgressions are forgiven, whose sins are covered.” (Psalm 32:1) Instruction centers on repentance leading to joy.
2. Thirst for God: “As the deer pants for streams of water, so my soul longs for You, O God.” (Psalm 42:1) Spiritual desire is portrayed not as rarity but as normative.
3. Divine Kingship and Messiah: Psalm 45 celebrates the anointed king whose throne is “for ever and ever,” preparing hearts to recognize the greater Son of David.
4. The Folly of Unbelief: “The fool says in his heart, ‘There is no God.’” (Psalm 53:1) Intellectual rebellion is exposed, counseling the wise to humility.
5. Faith under Persecution: Psalms 54, 55, and 142 demonstrate how to appeal for rescue without surrendering trust.
6. Covenant Love (חֶסֶד, hesed): Psalm 52 contrasts God’s enduring love with human betrayal; Psalm 89 anchors hope in God’s unfailing loving devotion to David.

Liturgical and Devotional Use

Temple musicians (e.g., Heman, Ethan, the Korahites) labeled these psalms מַשְׂכִּיל to guide performance—perhaps calling for antiphonal singing or reflective pauses so the congregation could “consider.” In synagogue and church alike, the heading signals meditative pacing. Public reading benefits from explanatory introduction, private devotion from lingering on the imperatives: remember, confess, listen, hope.

Pastoral and Educational Application

• Spiritual Formation: Psalm 32 models confession, useful in counseling believers burdened by guilt.
• Apologetics: Psalm 53 undergirds a worldview that recognizes moral accountability.
• Lament Workshops: Psalms 42, 74, and 88 give language to discouraged saints, legitimizing sorrow while directing it God-ward.
• Intergenerational Teaching: Psalm 78 sets a template for family catechesis—tell “the praiseworthy deeds of the LORD” so “the next generation might know them.”

Christological Significance

New Testament writers allude to several מַשְׂכִּיל psalms. Romans 4 cites Psalm 32 to establish justification by faith. Hebrews 1 echoes Psalm 45’s royal address to affirm the deity and eternal reign of the Son. Jesus fulfils Psalm 69 (another Davidic lament) in His passion; in like manner the laments among the מַשְׂכִּיל psalms foreshadow the Man of Sorrows who perfectly entrusted Himself to the Father.

Summary

מַשְׂכִּיל marks psalms that wed worship and wisdom. Through history-rehearsal, confession, lament, and royal praise, they cultivate informed devotion, directing believers to know God’s character, remember His works, and live wisely in covenant relationship.

Forms and Transliterations
מַ֝שְׂכִּ֗יל מַ֫שְׂכִּ֥יל מַשְׂכִּ֗יל מַשְׂכִּ֥יל מַשְׂכִּֽיל׃ משכיל משכיל׃ maś·kîl masKil maśkîl
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Psalm 32:1
HEB: לְדָוִ֗ד מַ֫שְׂכִּ֥יל אַשְׁרֵ֥י נְֽשׂוּי־
KJV: <<[A Psalm] of David, Maschil.>>
INT: David Maschil blessed is forgiven

Psalm 42:1
HEB: לַמְנַצֵּ֗חַ מַשְׂכִּ֥יל לִבְנֵי־ קֹֽרַח׃
KJV: <Maschil, for the sons
INT: Musician Maschil the sons of Korah

Psalm 44:1
HEB: לִבְנֵי־ קֹ֬רַח מַשְׂכִּֽיל׃ אֱלֹהִ֤ים ׀ בְּאָזְנֵ֬ינוּ
KJV: for the sons of Korah, Maschil.>>
INT: the sons of Korah Maschil God our ears

Psalm 45:1
HEB: לִבְנֵי־ קֹ֑רַח מַ֝שְׂכִּ֗יל שִׁ֣יר יְדִידֹֽת׃
KJV: of Korah, Maschil, A Song
INT: the sons of Korah Maschil A Song of loves

Psalm 52:1
HEB: לַמְנַצֵּ֗חַ מַשְׂכִּ֥יל לְדָוִֽד׃ בְּב֤וֹא ׀
KJV: <Maschil, [A Psalm] of David,
INT: Musician Maschil David came

Psalm 53:1
HEB: עַֽל־ מָחֲלַ֗ת מַשְׂכִּ֥יל לְדָוִֽד׃ אָ֘מַ֤ר
KJV: upon Mahalath, Maschil, [A Psalm] of David.>>
INT: upon Mahalath Maschil David has said

Psalm 54:1
HEB: לַמְנַצֵּ֥חַ בִּנְגִינֹ֗ת מַשְׂכִּ֥יל לְדָוִֽד׃ בְּב֣וֹא
KJV: on Neginoth, Maschil, [A Psalm] of David,
INT: Musician Neginoth Maschil David came

Psalm 55:1
HEB: לַמְנַצֵּ֥חַ בִּנְגִינֹ֗ת מַשְׂכִּ֥יל לְדָוִֽד׃ הַאֲזִ֣ינָה
KJV: on Neginoth, Maschil, [A Psalm] of David.>>
INT: Musician Neginoth Maschil David Give

Psalm 74:1
HEB: מַשְׂכִּ֗יל לְאָ֫סָ֥ף לָמָ֣ה
KJV: < of Asaph.>>
INT: < of Asaph why

Psalm 78:1
HEB: מַשְׂכִּ֗יל לְאָ֫סָ֥ף הַאֲזִ֣ינָה
KJV: < of Asaph.>>
INT: < of Asaph Listen

Psalm 88:1
HEB: מָחֲלַ֣ת לְעַנּ֑וֹת מַ֝שְׂכִּ֗יל לְהֵימָ֥ן הָאֶזְרָחִֽי׃
KJV: Leannoth, Maschil of Heman
INT: Mahalath Leannoth Maschil of Heman the Ezrahite

Psalm 89:1
HEB: מַ֝שְׂכִּ֗יל לְאֵיתָ֥ן הָֽאֶזְרָחִֽי׃
KJV: < of Ethan the Ezrahite.>>
INT: < of Ethan the Ezrahite

Psalm 142:1
HEB: מַשְׂכִּ֥יל לְדָוִ֑ד בִּהְיוֹת֖וֹ
KJV: < of David; A Prayer
INT: < of David was in

13 Occurrences

Strong's Hebrew 4905
13 Occurrences


maś·kîl — 13 Occ.

4904
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