Exodus 13:1
New International Version
The LORD said to Moses,

New Living Translation
Then the LORD said to Moses,

English Standard Version
The LORD said to Moses,

Berean Standard Bible
Then the LORD said to Moses,

King James Bible
And the LORD spake unto Moses, saying,

New King James Version
Then the LORD spoke to Moses, saying,

New American Standard Bible
Then the LORD spoke to Moses, saying,

NASB 1995
Then the LORD spoke to Moses, saying,

NASB 1977
Then the LORD spoke to Moses, saying,

Legacy Standard Bible
Then Yahweh spoke to Moses, saying,

Amplified Bible
The LORD spoke to Moses, saying,

Christian Standard Bible
The LORD spoke to Moses:

Holman Christian Standard Bible
The LORD spoke to Moses: “

American Standard Version
And Jehovah spake unto Moses, saying,

Contemporary English Version
The LORD said to Moses,

English Revised Version
And the LORD spake unto Moses, saying,

GOD'S WORD® Translation
The LORD spoke to Moses,

Good News Translation
The LORD said to Moses,

International Standard Version
The LORD spoke to Moses,

Majority Standard Bible
Then the LORD said to Moses,

NET Bible
The LORD spoke to Moses:

New Heart English Bible
The LORD spoke to Moses, saying,

Webster's Bible Translation
And the LORD spoke to Moses, saying,

World English Bible
Yahweh spoke to Moses, saying,
Literal Translations
Literal Standard Version
And YHWH speaks to Moses, saying,

Young's Literal Translation
And Jehovah speaketh unto Moses, saying,

Smith's Literal Translation
And Jehovah will speak to Moses, saying,
Catholic Translations
Douay-Rheims Bible
And the Lord spoke to Moses, saying:

Catholic Public Domain Version
And the Lord spoke to Moses, saying:

New American Bible
The LORD spoke to Moses and said:

New Revised Standard Version
The LORD said to Moses:
Translations from Aramaic
Lamsa Bible
AND the LORD spoke to Moses, saying,

Peshitta Holy Bible Translated
And LORD JEHOVAH said to Moshe:
OT Translations
JPS Tanakh 1917
And the LORD spoke unto Moses, saying:

Brenton Septuagint Translation
And the Lord spoke to Moses, saying,

Additional Translations ...
Audio Bible



Context
The Dedication of the Firstborn
1Then the LORD said to Moses, 2“Consecrate to Me every firstborn male. The firstborn from every womb among the Israelites belongs to Me, both of man and beast.”…

Cross References
Numbers 3:13
for all the firstborn are Mine. On the day I struck down every firstborn in the land of Egypt, I consecrated to Myself all the firstborn in Israel, both man and beast. They are Mine; I am the LORD.”

Numbers 8:17
For every firstborn male in Israel is Mine, both man and beast. I set them apart for Myself on the day I struck down all the firstborn in the land of Egypt.

Leviticus 27:26
But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s.

Deuteronomy 15:19
You must set apart to the LORD your God every firstborn male produced by your herds and flocks. You are not to put the firstborn of your oxen to work, nor are you to shear the firstborn of your flock.

Luke 2:23
(as it is written in the Law of the Lord: “Every firstborn male shall be consecrated to the Lord”),

Numbers 18:15
The firstborn of every womb, whether man or beast, that is offered to the LORD belongs to you. But you must surely redeem every firstborn son and every firstborn male of unclean animals.

Exodus 22:29
You must not hold back offerings from your granaries or vats. You are to give Me the firstborn of your sons.

Exodus 34:19-20
The first offspring of every womb belongs to Me, including all the firstborn males among your livestock, whether cattle or sheep. / You must redeem the firstborn of a donkey with a lamb; but if you do not redeem it, you are to break its neck. You must redeem all the firstborn of your sons. No one shall appear before Me empty-handed.

Deuteronomy 12:6
To that place you are to bring your burnt offerings and sacrifices, your tithes and heave offerings, your vow offerings and freewill offerings, as well as the firstborn of your herds and flocks.

Deuteronomy 12:17
Within your gates you must not eat the tithe of your grain or new wine or oil, the firstborn of your herds or flocks, any of the offerings that you have vowed to give, or your freewill offerings or special gifts.

Deuteronomy 14:23
And you are to eat a tenth of your grain, new wine, and oil, and the firstborn of your herds and flocks, in the presence of the LORD your God at the place He will choose as a dwelling for His Name, so that you may learn to fear the LORD your God always.

Deuteronomy 26:2
you are to take some of the firstfruits of all your produce from the soil of the land that the LORD your God is giving you and put them in a basket. Then go to the place the LORD your God will choose as a dwelling for His Name,

Nehemiah 10:36
And we will bring the firstborn of our sons and our livestock, as it is written in the Law, and will bring the firstborn of our herds and flocks to the house of our God, to the priests who minister in the house of our God.

Ezekiel 44:30
The best of all the firstfruits and of every contribution from all your offerings will belong to the priests. You are to give your first batch of dough to the priest, so that a blessing may rest upon your homes.

Romans 8:29
For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.


Treasury of Scripture

And the LORD spoke to Moses, saying,

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Moses Speaketh
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Moses Speaketh
Exodus 13
1. The firstborn are sanctified to God
3. The memorial of the Passover is commanded
11. The firstborn of man and beast are set apart
17. The Israelites go out of Egypt, and carry Joseph's bones with them.
20. They come to Etham
21. God guides them by a pillar of a cloud, and a pillar of fire














Then
The word "Then" serves as a transitional term, indicating a continuation of the narrative from the preceding events. In the context of Exodus, this follows the dramatic and miraculous deliverance of the Israelites from Egypt, specifically after the Passover and the crossing of the Red Sea. It signifies a new phase in God's instructions to His people, emphasizing the ongoing relationship and communication between God and Moses. This transition marks the beginning of a new commandment that will further define the identity and practices of the Israelites.

the LORD
The term "the LORD" is a translation of the Hebrew name Yahweh, which is the personal and covenantal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal existence, faithfulness, and unchanging nature. It is a reminder of God's sovereignty and His role as the covenant-keeping God who has chosen Israel as His people. The use of this name here underscores the authority and divine origin of the instructions that follow.

said
The word "said" indicates direct communication from God to Moses. In the Hebrew context, this verb (אָמַר, 'amar) conveys not just speech but authoritative declaration. It highlights the prophetic nature of Moses' role as the mediator between God and the Israelites. This divine communication is foundational to the theocratic leadership structure established by God, where His will is made known through His chosen servant.

to Moses
Moses is the central human figure in the book of Exodus, chosen by God to lead the Israelites out of bondage in Egypt. His name, derived from the Hebrew verb מָשָׁה (mashah), meaning "to draw out," is symbolic of his role in drawing the Israelites out of slavery. Moses' unique relationship with God is characterized by direct and frequent communication, as seen throughout the Pentateuch. This phrase emphasizes Moses' role as the intermediary through whom God delivers His laws and commandments to His people. Moses' leadership is a testament to God's provision and guidance for His chosen people.

Verses 1-16. - SANCTIFICATION OF THE FIRSTBORN. In connection with the deliverance from death of the Israelite first-born by the blood of the lamb, and still further to fix the remembrance of the historical facts in the mind of the nation, Moses was commissioned to declare all the firstborn of Israel for all future time, and all the firstborn of their domesticated animals "holy to the Lord." There was, perhaps, already in the minds of men a feeling that peculiar dignity attached to the first-born in each family; and this feeling was now strengthened by the assignment to them of a sacred character. God claimed them, and also the first-born of beasts, as His own. The clean beasts became his by sacrifice; but the unclean ones could not he similarly treated, and therefore had to be "redeemed" (verse 13) by the sacrifice of clean animals in their place. The first-born of men became at the first institution of the new ordinance God's ministers; but as this system was not intended to continue, it was announced that they too would have to be "redeemed" (verses 13, 15). The exact mode of redeeming them was left to be settled afterwards, and will be found in Numbers 3:40-51; Numbers 18:16. Verse 1. - On the true grammatical nexus of this verse, see note on Exodus 12:51. The injunctions of verse 2, and probably those of 3-15 - were given to Moses on the very day of the setting-forth, most likely, at Succoth in the evening.

Parallel Commentaries ...


Hebrew
Then the LORD
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

said
וַיְדַבֵּ֥ר (way·ḏab·bêr)
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strong's 1696: To arrange, to speak, to subdue

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

Moses,
מֹשֶׁ֥ה (mō·šeh)
Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver


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OT Law: Exodus 13:1 Yahweh spoke to Moses saying (Exo. Ex)
Exodus 12:51
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