Leviticus 26:27
And if you will not for all this listen to me, but walk contrary to me;
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(27) And if he will not for all this hearken unto me.—Better, And if, notwithstanding these, ye will not hearken unto me, that is, if in spite of these awful punishments they persist in rebellion against God. With this reiterated formula the fifth warning is introduced (Leviticus 26:27-33), which threatens the total destruction of the land and the people in the midst of the most appalling horrors.

26:14-39 After God has set the blessing before them which would make them a happy people if they would be obedient, he here sets the curse before them, the evils which would make them miserable, if they were disobedient. Two things would bring ruin. 1. A contempt of God's commandments. They that reject the precept, will come at last to renounce the covenant. 2. A contempt of his corrections. If they will not learn obedience by the things they suffer, God himself would be against them; and this is the root and cause of all their misery. And also, The whole creation would be at war with them. All God's sore judgments would be sent against them. The threatenings here are very particular, they were prophecies, and He that foresaw all their rebellions, knew they would prove so. TEMPORAL judgments are threatened. Those who will not be parted from their sins by the commands of God, shall be parted from them by judgments. Those wedded to their lusts, will have enough of them. SPIRITUAL judgments are threatened, which should seize the mind. They should find no acceptance with God. A guilty conscience would be their continual terror. It is righteous with God to leave those to despair of pardon, who presume to sin; and it is owing to free grace, if we are not left to pine away in the iniquity we were born in, and have lived in.The fifth warning. For Leviticus 26:29 see 2 Kings 6:28-29; Jeremiah 19:8-9; Lamentations 2:20; Lamentations 4:10; Ezekiel 5:10, for Leviticus 26:30 see 2 Chronicles 34:3; Ezekiel 6:4; Jeremiah 14:19, for Leviticus 26:31 see 2 Kings 25:9; Psalm 74:6-7 : for Leviticus 26:32-33 see Deuteronomy 28:37; Psalm 44:11; Jeremiah 9:16; Jeremiah 18:16; Ezekiel 5:1-17; Jeremiah 4:7; Ezekiel 9:6; Ezekiel 12:15; Zechariah 7:14.26. ten women shall bake your bread in one oven, &c.—The bread used in families is usually baked by women, and at home. But sometimes also, in times of scarcity, it is baked in public ovens for want of fuel; and the scarcity predicted here would be so great, that one oven would be sufficient to bake as much as ten women used in ordinary occasions to provide for family use; and even this scanty portion of bread would be distributed by weight (Eze 4:16). No text from Poole on this verse. And if ye for all this will not hearken unto me,.... To his commands, and to his prophets sent unto them time after time, and all his corrections and chastisements being ineffectual to reform them, and make them obedient to him:

but walk contrary unto me; See Gill on Leviticus 26:21.

And if ye will not for all this hearken unto me, but walk contrary unto me;
Verses 27-33. - Punishment in the fifth degree. Ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. We find that this threat was fulfilled in Samaria (2 Kings 6:28), and in Jerusalem at the time both of the earlier siege by the Chaldaeans, and of the later siege by the Romans (see Lamentations 2:20; Lamentations 4:10; Josephus, 'Bell. Jud.,' 5:09, 3; and the terrible case of Mary daughter of Eleazar. Josephus, 'Bell. Jud.' 6:03, 4). And I will destroy your high places. By high places is meant the tops of hills or eminences chosen for worship, whether of Jehovah (see Judges 6:26; 1 Kings 3:2; 2 Kings 12:3; 1 Chronicles 21:26), or of false gods. The high places intended here are the spots where the "sun-images" were erected (see 2 Chronicles 14:5; Isaiah 17:8; Ezekiel 6:4) - and cut down your images, and cast your carcasses upon the carcasses of your idols - that is, they should roll in the dust together. And I will make your cities waste - as Samaria and Jerusalem - and bring your sanctuaries unto desolation, - by the sanctuaries, which are to be desolated, is meant all the consecrated things: the holy of holies, the holy place, the court, the ark, the altar of incense, the altar of burnt sacrifice - and I will not smell the savour of your sweet odours - so in Jeremiah 6:20, "To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet" (cf. Isaiah 1:11-15). And I will bring the land into desolation (cf. Jeremiah 9:11): and your enemies which dwell therein shall be astonished at it (cf. Ezekiel 5:15). And I will scatter you among the heathen, and will draw out a sword after you. See Jeremiah 9:16, "I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them." The second stage. - But if the people's resistance amounted to a hostile rebellion against God, He would smite them sevenfold for their sin by sending beasts of prey and childlessness. By beasts of prey He would destroy their cattle, and by barrenness He would make the nation so small that the ways would be deserted, that high roads would cease because there would be no traveller upon them on account of the depopulation of the land (Isaiah 33:8; Zephaniah 3:6), and the few inhabitants who still remained would be afraid to venture because of the wild beasts (Ezekiel 14:15). עם קרי הלך ("to go a meeting with a person," i.e., to meet a person in a hostile manner, to fight against him) only occurs here in Leviticus 26:21 and Leviticus 26:23, and is strengthened in Leviticus 26:24, Leviticus 26:27, Leviticus 26:28, Leviticus 26:40, Leviticus 26:41 into עם בּקרי הלך, to engage in a hostile encounter with a person. שׁבע מכּה, a sevenfold blow. "According to your sins," i.e., answering to them sevenfold. In Leviticus 26:22 the first clause corresponds to the third, and the second to the fourth, so that Nos. 3 and 4 contain the effects of Nos. 1 and 2.
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