Ezekiel 26:10
By reason of the abundance of his horses their dust shall cover you: your walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into your gates, as men enter into a city wherein is made a breach.
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(10) Shall enter into thy gates.—The whole description of this verse again implies that Nebuchadnezzar had contrived some way by which his armies, with horsemen and chariots, could march into the city, and the prophet gives a glowing poetic description of the effect of their entrance.

26:1-14 To be secretly pleased with the death or decay of others, when we are likely to get by it; or with their fall, when we may thrive upon it, is a sin that easily besets us, yet is not thought so bad as really it is. But it comes from a selfish, covetous principle, and from that love of the world as our happiness, which the love of God expressly forbids. He often blasts the projects of those who would raise themselves on the ruin of others. The maxims most current in the trading world, are directly opposed to the law of God. But he will show himself against the money-loving, selfish traders, whose hearts, like those of Tyre, are hardened by the love of riches. Men have little cause to glory in things which stir up the envy and rapacity of others, and which are continually shifting from one to another; and in getting, keeping, and spending which, men provoke that God whose wrath turns joyous cities into ruinous heaps.Engines of war - Or, his battering ram. "axes" swords. They who would break flown the towers, rush on with their swords to slay the defenders.10. dust—So thick shall be the "dust" stirred up by the immense numbers of "horses," that it shall "cover" the whole city as a cloud.

horses … chariots—As in Eze 26:3-5, New Tyre on the insular rock in the sea (compare Isa 23:2, 4, 6) is referred to; so here, in Eze 26:9-11, Old Tyre on the mainland. Both are included in the prophecies under one name.

wheels—Fairbairn thinks that here, and in Eze 23:24, as "the wheels" are distinct from the "chariots," some wheelwork for riding on, or for the operations of the siege, are meant.

Their dust; the dust they raise in marching, or in their exercising, in riding to and fro; but whether while on the land, or when they entered the city, may be doubted.

Shall cover thee; as a cloud it shall cover the city.

Shall shake, as buildings do with great noise, motion. or beating on the ground.

The wheels, of their engines, or wagons, or chariots.

He shall enter into thy gates; Nebuchadnezzar, without fear, shall enter and possess his conquest, which Tyre at last yielded to him after thirteen years’ hard siege.

Wherein is made a breach; whose walls battered and leveled, there is nothing left to defend the citizens, who therefore yield, or defend the besieger, who therefore fearless entereth. By reason of the abundance of his horses their dust shall cover thee,.... The dust raised by the feet of the horses so numerous, should rise in such quantities, and to such a height, as to be like a cloud, which should cover the city; an hyperbolical way of speaking, as Kimchi observes; as is also the following clause:

thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots; at the shouts of the horsemen upon every attack, and the rattling of the chariot wheels running to and fro, in carrying on their designs:

when ye shall enter into thy gates; that is, then particularly shall such a shout be made by the horsemen, and such rattling of the chariots, as will even make the walls of the city to shake; an excess of expression, signifying the prodigious noise made at their entrance into it: as men enter into a city wherein is made a breach; or, "according to the entrance of a city broken up" (i); when its walls are broken down, and a gap is made; at which men rush in in great numbers, and with great force and clamour.

(i) "tanquam introitus civitatis diruptae", Montanus; "dissipatae", Pagninus; "quemadmodum ingrediuntur urbem disruptam", Piscator; "quemadmodum intratur urbs praerupta", Cocceius.

By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach.
Against the Edomites

Ezekiel 25:12. Thus saith the Lord Jehovah, Because Edom acteth revengefully towards the house of Judah, and hath been very guilty in avenging itself upon them, Ezekiel 25:13. Therefore, thus saith the Lord Jehovah, I will stretch out my hand over Edom, and cut off man and beast from it, and make it a desert from Teman, and unto Dedan they shall fall by the sword. Ezekiel 25:14. And I will inflict my vengeance upon Edom by the hand of my people Israel, that they may do to Edom according to my anger and my wrath; and they shall experience my vengeance, is the saying of the Lord Jehovah. - Whilst the Ammonites and the Moabites are charged with nothing more than malicious pleasure at the fall of Israel, and disregard of its divine calling, the Edomites are reproached with revengeful acts of hostility towards the house of Judah, and threatened with extermination in consequence. The עשׂות, doing or acting of Edom, is more precisely defined as 'בּנקום וגו, i.e., as consisting in the taking of vengeance, and designated as very guilty, ישׁמוּ אשׁום. עשׂה, followed by בּ with an infinitive, as in Ezekiel 17:17. Edom had sought every opportunity of acting thus revengefully towards Israel (vid., Obadiah 1:11; Amos 1:11), so that in Ezekiel 35:5 Ezekiel speaks of the "eternal enmity" of Edom against Israel. For this reason we must not restrict the reproach in Ezekiel 25:12 to particular outbreaks of this revenge at the time of the devastation and destruction of Judah by the Chaldeans, of which the Psalmist complains in Psalm 137:1-9, and for which he invokes the vengeance of God upon Edom. Man and beast are to be cut off from Edom in consequence, and the land to become a desert from Teman to Dedan. These names denote not cities, but districts. Teman is the southern portion of Idumaea (see the comm. on Amos 1:12); and Dedan is therefore the northern district. Dedan is probably not the Cushite tribe mentioned in Genesis 10:7, but the tribe of the same name which sprang from the sons of Abraham by Keturah (Genesis 25:3), and which is also mentioned in Jeremiah 49:8 in connection with Edom. דּדנה has ה local with Seghol instead of Kametz, probably on account of the preceding a (vid., Ewald, 216c). There is no necessity to connect מתּימן with the following clause, as Hitzig and Kliefoth have done, in opposition to the accents. The two geographical names, which are used as a periphrasis for Idumaea as a whole, are distributed equally through the parallelismus membrorum between the two clauses of the sentence, so that they belong to both clauses, so far as the sense is concerned. Edom is to become a desert from Teman to Dedan, and its inhabitants from Teman to Dedan are to fall by the sword. This judgment of vengeance will be executed by God through His people Israel. The fulfilment of this threat, no doubt, commenced with the subjugation of the Edomites by the Maccabees; but it is not to be limited to that event, as Rosenmller, Kliefoth, and others suppose, although the foundation was thereby laid for the disappearance of the national existence of Edom. For it is impossible with this limitation to do justice to the emphatic expression, "my people Israel." On the ground, therefore, of the prophecies in Amos 9:12 and Obadiah 1:17, that the people of God are to take possession of Edom, when the fallen tabernacle of David is raised up again, i.e., in the Messianic times, which prophecies point back to that of Balaam in Numbers 24:18, and have their roots, as this also has, in the promise of God concerning the twin sons of Isaac, "the elder shall serve the younger" (Genesis 25:23), we must seek for the complete fulfilment in the victories of the people of God over all their foes, among whom Edom from time immemorial had taken the leading place, at the time when the kingdom of God is perfected. For even here Edom is not introduced merely as a single nation that was peculiarly hostile to Judah, but also as a type of the implacable enmity of the heathen world towards the people and kingdom of God, as in Ezekiel 35:1-15, Isaiah 34:63, etc. The vengeance, answering to the anger and wrath of Jehovah, which Israel, as the people of God, is to execute upon Edom, consists not merely in the annihilation of the national existence of Edom, which John Hyrcanus carried into effect by compelling the subjugated Edomites to adopt circumcision (see the comm. on Numbers 24:18), but chiefly in the wrathful judgment which Israel will execute in the person of Christ upon the arch-enemy of the kingdom of God by its complete extinction.

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