Darby's Bible Synopsis
And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
In chapter 8 the Lord explains the import and the effect of His ministry; and especially, I doubt not, its effect among the Jews.
However great the unbelief, Jesus carries on His work to the end, and the fruits of His work appear. He goes to preach the good news of the kingdom. His disciples (the fruit, and the witnesses by grace, in their measure, in the same manner as Himself, of His mighty word) accompany Him; and other fruits of this same word, witnesses also by their own deliverance from the power of the enemy, and by the affection and devotedness flowing from thence by grace a grace which acted also in them, according to the love and devotedness that attach to Jesus. Here women have a good place. [See Note #24] The work was strengthened and consolidated, and characterises itself by its effects.
The Lord explains its true nature. He did not take possession of the kingdom, He did not seek for fruit; He sowed the testimony of God in order to produce fruit. This, in a striking way, is the altogether new thing. The word was its seed. Moreover it was the disciples only who had followed and attached themselves to His Person, by grace and by virtue of the manifestation of the power and grace of God in His Person to whom it was given to understand the mysteries, the thoughts of God, revealed inChrist, of this kingdom which was not being openly established by power. Here the remnant is very clearly distinguished from the nation. To "others" it was in parables, that they might not understand. For that the Lord Himself must be received morally. Here this parable is not accompanied by others. Alone it marks out the position. The warning, which we considered in Mark, is added. Finally the light of God was not manifested in order to be hidden. Moreover everything should be made manifest. Therefore they must take heed how they heard, for, if they possessed that which they heard, they should receive more: otherwise even that should be taken from them.
The Lord puts a seal upon this testimony, namely, that the thing in question was the word, which drew to Him and to God those who were to enjoy the blessing; and that the word was the basis of all relationship with Himself, declaring, when they spoke to Him of His mother and brethren, by whom He was related to Israel after the flesh, that He acknowledged as such none others but those who heard and obeyed the word of God.
Besides the evident power manifested in His miracles the accounts that follow to the end of chapter 8 present different aspects of the work of Christ, and of His reception, and of its consequences.
First the Lord although, apparently, He takes no notice is associated with His disciples in the difficulties and storms that surround them, because they have embarked in His service. We have seen that He gathered the disciples around Himself: they are devoted to His service. As far as man's power to avert it went, they were in imminent danger. The waves are ready to swallow them up. Jesus, in their eyes, cares nothing about it; but God has permitted this exercise of faith. They are there on account of Christ, and with Him. Christ is with them; and the power of Christ, for whose sake they are in the storm, is there to protect them. They are together with Him in the same vessel. If as to themselves they might perish, they are associated in the counsels of God with Jesus, and His presence is their safeguard. He permits the storm, but He is Himself in the vessel. When He shall awake and manifest Himself, all will be calm.
In the healing of the demoniac, in the country of the Gadarenes, we have a living picture of what was passing.
As to Israel, the remnant however great the enemy's power is delivered. The world beseeches Jesus to depart, desiring their own ease, which is more disturbed by the presence and power of God than by a legion of devils. He goes away. The man who was healed the remnant would fain be with Him; but the Lord sends him back (into the world that He quitted Himself) to be a witness of the grace and power of which he had been the subject. The herd of swine, I doubt not, set before us the career of Israel towards their destruction, after the rejection of the Lord. The world accustoms itself to the power of Satan painful as it may be to see it in certain cases never to the power of God.
The next two histories present the effect of faith, and the real need with which the grace that meets it has to do. The faith of the remnant seeks Jesus to preserve the life of that which is ready to perish. The Lord answers it, and comes Himself to answer it. On the way (it is there He was, and, as to final deliverance, He is still there), in the midst of the crowd that surrounded Him, faith touches Him. The poor woman had a disease which no means at marl's disposal could heal. But power is found in the Man, Christ, and comes forth from Him for the healing of man, wherever faith exists, while waiting for the final accomplishment of His mission on earth. She is healed, and confesses before Christ her condition and all that had happened to her: and thus, by means of the effect of faith, testimony is rendered to Christ. The remnant is manifested, faith distinguishes them from the multitude; their condition being the fruit of divine power in Christ.
This principle applies to the healing of every believer, and, consequently, to that of the Gentiles, as the apostle argues. Healing power is in the Person of Christ; faith by grace and by the attraction of Christ profits by it. It does not depend on the relationship of the Jew, although, as to his position, he was the first to profit by it. It is a question of what there is in the Person of Christ, and of faith in the individual. If there is faith in the individual, this power acts; he goes away in peace, healed by the power of God Himself. But, in fact, if we consider in full the condition of man, it was not sickness merely which was in question, but death. Christ, before the full manifestation of the state of man, met it, so to speak, on the way; but, as in the case of Lazarus, the manifestation was allowed; and to faith this manifestation took place in the death of Jesus. Thus, here, it is permitted that the daughter of Jairus should die before the arrival of Christ; but grace has come to raise from the dead, with the divine power that alone can accomplish it; and Jesus, in comforting the poor father, bids him not to fear, but only to believe, and his daughter should be made whole. It is faith in His Person, in the divine power in Him, in the grace that comes to exercise it, which obtains joy and deliverance. But Jesus does not seek the multitude here; the manifestation of this power is only for the consolation of those who feel their need of it, and for the faith of those who are really attached to Him. The multitude know, indeed, that the maiden is dead; they bewail her, and do not understand the power of God that can raise her up. Jesus gives back to her parents the child whose life He had restored. Thus will it be with the Jews at the end, in the midst of the unbelief of the many. Meantime by faith we anticipate this joy, convinced that it is our state by grace; we live: only that for us it is in connection with Christ in heaven, the firstfruits of a new creation.
With respect to His ministry, Jesus will have this hidden. He must be received according to the testimony which He bore to the conscience and to the heart. On the way this testimony was not entirely finished. We shall see His last efforts with the unbelieving heart of man in the succeeding chapters.
It is exceedingly interesting to see the distinct place of the disciples and the women. Nor, as said above, have the women a bad place. We find them again at the cross and the sepulchre when at any rate save John the disciples had fled, or, even if called by the women to the sepulchre, gone home! when they saw He was raised.
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.
And when much people were gathered together, and were come to him out of every city, he spake by a parable:
A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
And some fell among thorns; and the thorns sprang up with it, and choked it.
And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
And his disciples asked him, saying, What might this parable be?
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
Now the parable is this: The seed is the word of God.
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Then came to him his mother and his brethren, and could not come at him for the press.
And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
And they arrived at the country of the Gadarenes, which is over against Galilee.
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
And they besought him that he would not command them to go out into the deep.
And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
They also which saw it told them by what means he that was possessed of the devils was healed.
Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:
For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
And they laughed him to scorn, knowing that she was dead.
And he put them all out, and took her by the hand, and called, saying, Maid, arise.
And her spirit came again, and she arose straightway: and he commanded to give her meat.
And her parents were astonished: but he charged them that they should tell no man what was done.
Synopsis of the Books of the Bible, by John Nelson Darby [1857-62].
Text Courtesy of Internet Sacred Texts Archive.