“Are
ἐστε (este)
Verb - Present Indicative Active - 2nd Person Plural
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

you
ὑμεῖς (hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

still
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

so
Οὕτως (Houtōs)
Adverb
Strong's Greek 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

dull?”
ἀσύνετοί (asynetoi)
Adjective - Nominative Masculine Plural
Strong's Greek 801: Unintelligent, without wisdom, unwise, undiscerning (implying probably moral defect). By implication, wicked.

He asked.
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Do you not understand?
νοεῖτε (noeite)
Verb - Present Indicative Active - 2nd Person Plural
Strong's Greek 3539: From nous; to exercise the mind, i.e. to comprehend, heed.

Nothing
πᾶν (pan)
Adjective - Nominative Neuter Singular
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

that
τὸ (to)
Article - Nominative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

enters
εἰσπορευόμενον (eisporeuomenon)
Verb - Present Participle Middle or Passive - Nominative Neuter Singular
Strong's Greek 1531: To journey in(to), I go in(to), enter, intervene. From eis and poreuomai; to enter.

a
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

man
ἄνθρωπον (anthrōpon)
Noun - Accusative Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

from the outside
ἔξωθεν (exōthen)
Adverb
Strong's Greek 1855: (a) from outside, from without, (b) outside, both as adj. and prep; with article: the outside. From exo; external(-ly).

can
δύναται (dynatai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

defile
κοινῶσαι (koinōsai)
Verb - Aorist Infinitive Active
Strong's Greek 2840: To make unclean, pollute, desecrate, mid: I regard (treat) as unclean. From koinos; to make profane.

him,
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Additional Translations
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,

And He says to them, "Thus are you also without understanding? Do you not understand that everything entering into the man from outside is not able to defile him,

And he said to them, Are you so without understanding also? Do you not perceive, that whatever thing from without enters into the man, it cannot defile him;

And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him;

And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,

And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him;

And he saith to them, Are ye so void of understanding also? Do ye not perceive, that whatever thing from without entereth into the man, it cannot defile him.

"Have *you* also so little understanding?" He replied; "do you not understand that anything whatever that enters a man from outside cannot make him unclean,

He said to them, "Are you thus without understanding also? Don't you perceive that whatever goes into the man from outside can't defile him,

and he saith to them, 'So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him?Able Defile Dull Entereth Enters Goes Little Outside Perceive Unclean Understand Understanding Unintelligent Void Whatever Whatsoever WisdomAble Defile Dull Entereth Enters Goes Little Outside Perceive Unclean Understand Understanding Unintelligent Void Whatever Whatsoever WisdomMark 7:18 NIV
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Alphabetical: a also And Are asked can cannot defile Do Don't dull enters from goes he him in into lacking make man not nothing outside said see so that the them to unclean' understand understanding whatever you

NT Gospels: Mark 7:18 He said to them Are you thus (Mar Mk Mr) Bible Study Resources, Dictionary, Concordance and Search Tools