Cross References Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed and walk? Matthew 4:24 And his fame went throughout all Syria, and they presented to him all sick people that were taken with divers diseases and torments, and such as were possessed by devils, and lunatics, and those that had the palsy, and he cured them: Matthew 9:2 And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee. Matthew 9:5 Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk? Mark 2:8 Which Jesus presently knowing in his spirit that they so thought within themselves, saith to them: Why think you these things in your hearts? Mark 2:10 But that you may know that the Son of man hath power on earth to forgive sins (he saith to the sick of the palsy): Luke 7:48 And he said to her: Thy sins are forgiven thee. Treasury of Scripture Knowledge Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed and walk? is it. Matthew 9:5 Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk? Luke 5:22-25 And when Jesus knew their thoughts, answering he said to them: What is it you think in your hearts? . . . Thy sins. Mark 2:5 And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee. Context Jesus Heals a Paralytic…8Which Jesus presently knowing in his spirit that they so thought within themselves, saith to them: Why think you these things in your hearts? 9Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed and walk? 10But that you may know that the Son of man hath power on earth to forgive sins (he saith to the sick of the palsy):… Lexicon “Whichτί (ti) Interrogative / Indefinite Pronoun - Nominative Neuter Singular Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. easier: εὐκοπώτερον (eukopōteron) Adjective - Nominative Neuter Singular - Comparative Strong's Greek 2123: Easier. Comparative of a compound of eu and kopos; better for toil, i.e. More facile. to say εἰπεῖν (eipein) Verb - Aorist Infinitive Active Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say. to a paralyzed man, παραλυτικῷ (paralytikō) Adjective - Dative Masculine Singular Strong's Greek 3885: Afflicted with paralysis. From a derivative of paraluo; as if dissolved, i.e. 'paralytic'. ‘Your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. sins ἁμαρτίαι (hamartiai) Noun - Nominative Feminine Plural Strong's Greek 266: From hamartano; a sin. are forgiven,’ Ἀφίενταί (Aphientai) Verb - Present Indicative Middle or Passive - 3rd Person Plural Strong's Greek 863: From apo and hiemi; to send forth, in various applications. or ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. to say, εἰπεῖν (eipein) Verb - Aorist Infinitive Active Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say. ‘Get up, Ἔγειρε (Egeire) Verb - Present Imperative Active - 2nd Person Singular Strong's Greek 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse. pick up ἆρον (aron) Verb - Aorist Imperative Active - 2nd Person Singular Strong's Greek 142: To raise, lift up, take away, remove. your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. mat, κράβαττόν (krabatton) Noun - Accusative Masculine Singular Strong's Greek 2895: A bed, mattress, mat of a poor man. Probably of foreign origin; a mattress. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. walk’? περιπάτει (peripatei) Verb - Present Imperative Active - 2nd Person Singular Strong's Greek 4043: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow. Additional Translations “Which is easier: to say to a paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’? Which is easier, to say to the paralytic, 'Your sins are forgiven,' or to say, 'Arise, and take up your mat, and walk'? Whether is it easier to say to the sick of the palsy, Your sins be forgiven you; or to say, Arise, and take up your bed, and walk? Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk? Which is easier, to say to the paralytic, [Thy] sins are forgiven [thee]; or to say, Arise, and take up thy couch and walk? Whether is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk? Which is easier, to say to the sick with the palsy, Thy sins are forgiven thee; or to say, Arise, and take up thy bed, and walk? Which is easier?--to say to this paralytic, 'Your sins are pardoned,' or to say, 'Rise, take up your mat, and walk?' Which is easier, to tell the paralytic, 'Your sins are forgiven;' or to say, 'Arise, and take up your bed, and walk?' which is easier, to say to the paralytic, The sins have been forgiven to thee? or to say, Rise, and take up thy couch, and walk? 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