2 Chronicles 8:7
New International Version
There were still people left from the Hittites, Amorites, Perizzites, Hivites and Jebusites (these people were not Israelites).

New Living Translation
There were still some people living in the land who were not Israelites, including the Hittites, Amorites, Perizzites, Hivites, and Jebusites.

English Standard Version
All the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel,

Berean Standard Bible
As for all the people who remained of the Hittites, Amorites, Perizzites, Hivites, and Jebusites (the people who were not Israelites)—

King James Bible
As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel,

New King James Version
All the people who were left of the Hittites, Amorites, Perizzites, Hivites, and Jebusites, who were not of Israel—

New American Standard Bible
All of the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel,

NASB 1995
All of the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites and the Jebusites, who were not of Israel,

NASB 1977
All of the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel,

Legacy Standard Bible
As for all the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel,

Amplified Bible
All the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel,

Christian Standard Bible
As for all the peoples who remained of the Hethites, Amorites, Perizzites, Hivites, and Jebusites, who were not from Israel —

Holman Christian Standard Bible
As for all the peoples who remained of the Hittites, Amorites, Perizzites, Hivites, and Jebusites, who were not from Israel—

American Standard Version
As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, that were not of Israel;

English Revised Version
As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel;

GOD'S WORD® Translation
The Hittites, Perizzites, Hivites, and Jebusites had been left [in the land] because the Israelites had not been able to destroy them. They were not Israelites,

International Standard Version
All of the survivors who remained living in the land but who were not Israelis (including Hittites, Amorites, Perizzites, Hivites, and Jebusites)

Majority Standard Bible
As for all the people who remained of the Hittites, Amorites, Perizzites, Hivites, and Jebusites (the people who were not Israelites)—

NET Bible
Now several non-Israelite peoples were left in the land after the conquest of Joshua, including the Hittites, Amorites, Perizzites, Hivites, and Jebusites.

New Heart English Bible
As for all the people who were left of the Hethites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, who were not of Israel;

Webster's Bible Translation
As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, who were not of Israel,

World English Bible
As for all the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel—
Literal Translations
Literal Standard Version
All the people who are left of the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, who are not of Israel—

Young's Literal Translation
All the people who are left of the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, who are not of Israel --

Smith's Literal Translation
All the people being left from the Hittites and the Amorites, and the Perizzites, and the Hivites and the Jebusites, which they were not from Israel,
Catholic Translations
Douay-Rheims Bible
All the people that were left of the Hethites, and the Amorrhites, and the Pherezites, and the Hevites, and the Jebusites, that were not of the stock of Israel:

Catholic Public Domain Version
All the people who had been left from the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, those who were not from the stock of Israel,

New American Bible
All the people who were left of the Hittites, Amorites, Perizzites, Hivites, and Jebusites who were not Israelites—

New Revised Standard Version
All the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel,
Translations from Aramaic
Lamsa Bible
As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel,

Peshitta Holy Bible Translated
And all the people that are left of the Amorites and the Hittites and the Perizzites and the Khivites and the Yebusites who were not from the children of Israel
OT Translations
JPS Tanakh 1917
As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, who were not of Israel;

Brenton Septuagint Translation
As for all the people that was left of the Chettites, and the Amorites, and the Pherezites, and the Evites, and the Jebusites, who are not of Israel,

Additional Translations ...
Audio Bible



Context
Solomon's Additional Accomplishments
6as well as Baalath, all the store cities that belonged to Solomon, and all the cities for his chariots and horses—whatever he desired to build in Jerusalem, Lebanon, and throughout the land of his dominion. 7As for all the people who remained of the Hittites, Amorites, Perizzites, Hivites, and Jebusites (the people who were not Israelites)— 8their descendants who remained in the land, those whom the Israelites were unable to destroy—Solomon conscripted these people to be forced laborers, as they are to this day.…

Cross References
Joshua 9:21-27
They continued, “Let them live, but let them be woodcutters and water carriers for the whole congregation.” So the leaders kept their promise. / Then Joshua summoned the Gibeonites and said, “Why did you deceive us by telling us you live far away from us, when in fact you live among us? / Now therefore you are under a curse and will perpetually serve as woodcutters and water carriers for the house of my God.” ...

1 Kings 9:20-21
As for all the people who remained of the Amorites, Hittites, Perizzites, Hivites, and Jebusites (the people who were not Israelites)— / their descendants who remained in the land, those whom the Israelites were unable to devote to destruction—Solomon conscripted these people to be forced laborers, as they are to this day.

Exodus 23:31-33
And I will establish your borders from the Red Sea to the Sea of the Philistines, and from the desert to the Euphrates. For I will deliver the inhabitants into your hand, and you will drive them out before you. / You shall make no covenant with them or with their gods. / They must not remain in your land, lest they cause you to sin against Me. For if you serve their gods, it will surely be a snare to you.”

Deuteronomy 7:1-2
When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations larger and stronger than you— / and when the LORD your God has delivered them over to you to defeat them, then you must devote them to complete destruction. Make no treaty with them and show them no mercy.

Judges 1:21-36
The Benjamites, however, failed to drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the Benjamites. / The house of Joseph also attacked Bethel, and the LORD was with them. / They sent spies to Bethel (formerly known as Luz), ...

1 Kings 5:13-14
Then King Solomon conscripted a labor force of 30,000 men from all Israel. / He sent them to Lebanon in monthly shifts of 10,000 men, so that they would spend one month in Lebanon and two months at home. And Adoniram was in charge of the forced labor.

1 Kings 4:6
Ahishar was in charge of the palace; and Adoniram son of Abda was in charge of the forced labor.

1 Kings 12:18
Then King Rehoboam sent out Adoram, who was in charge of the forced labor, but all Israel stoned him to death. And King Rehoboam mounted his chariot in haste and escaped to Jerusalem.

1 Kings 9:15-19
This is the account of the forced labor that King Solomon imposed to build the house of the LORD, his own palace, the supporting terraces, and the wall of Jerusalem, as well as Hazor, Megiddo, and Gezer. / Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire, killed the Canaanites who lived in the city, and given it as a dowry to his daughter, Solomon’s wife. / So Solomon rebuilt Gezer, Lower Beth-horon, ...

1 Kings 11:1-2
King Solomon, however, loved many foreign women along with the daughter of Pharaoh—women of Moab, Ammon, Edom, and Sidon, as well as Hittite women. / These women were from the nations about which the LORD had told the Israelites, “You must not intermarry with them, for surely they will turn your hearts after their gods.” Yet Solomon clung to these women in love.

1 Kings 11:14-22
Then the LORD raised up against Solomon an adversary, Hadad the Edomite, from the royal line of Edom. / Earlier, when David was in Edom, Joab the commander of the army had gone to bury the dead and had struck down every male in Edom. / Joab and all Israel had stayed there six months, until he had killed every male in Edom. ...

1 Kings 11:23-25
And God raised up against Solomon another adversary, Rezon the son of Eliada, who had fled from his master, Hadadezer king of Zobah, / and had gathered men to himself. When David killed the Zobaites, Rezon captained a band of raiders and went to Damascus, where they settled and gained control. / Rezon was Israel’s enemy throughout the days of Solomon, adding to the trouble caused by Hadad. So Rezon ruled over Aram with hostility toward Israel.

1 Kings 11:26-40
Now Jeroboam son of Nebat was an Ephraimite from Zeredah whose mother was a widow named Zeruah. Jeroboam was a servant of Solomon, but he rebelled against the king, / and this is the account of his rebellion against the king. Solomon had built the supporting terraces and repaired the gap in the wall of the city of his father David. / Now Jeroboam was a mighty man of valor. So when Solomon noticed that the young man was industrious, he put him in charge of the whole labor force of the house of Joseph. ...

2 Samuel 20:24
Adoram was in charge of the forced labor; Jehoshaphat son of Ahilud was the recorder;

2 Chronicles 2:17-18
Solomon numbered all the foreign men in the land of Israel following the census his father David had conducted, and there were found to be 153,600 in all. / Solomon made 70,000 of them porters, 80,000 stonecutters in the mountains, and 3,600 supervisors.


Treasury of Scripture

As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel,

As for all

1 Kings 9:20-22
And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel, …

the Hittites

Genesis 15:19-21
The Kenites, and the Kenizzites, and the Kadmonites, …

Deuteronomy 7:1
When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;

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2 Chronicles 8
1. Solomon's buildings
7. The remaining Canaanites, Solomon makes tributaries, but the Israelites rulers
11. Pharaoh's daughter removes to her house
12. Solomon's yearly solemn sacrifices
14. He appoints the priests and Levites to their places
17. The navy fetches gold from Ophir














As for all the people
This phrase introduces a specific group of individuals distinct from the Israelites. The Hebrew word for "people" here is "עַם" (am), which often refers to a nation or ethnic group. In the context of ancient Israel, this term underscores the distinct identity and cultural heritage of these groups, setting the stage for understanding their role and status in Solomon's kingdom.

who were left
The phrase "who were left" indicates a remnant of the original inhabitants of the land. Historically, this refers to those who remained after the Israelites had taken possession of Canaan. The Hebrew root "שָׁאַר" (sha'ar) means to remain or be left over, suggesting that these people survived the conquests and were now living under Israelite rule.

of the Hittites, Amorites, Perizzites, Hivites, and Jebusites
These names represent the various Canaanite tribes that inhabited the Promised Land before the Israelites. Each group had its own unique culture and religious practices. Archaeological findings have provided insights into their societies, revealing a complex tapestry of city-states and alliances. The mention of these specific tribes highlights the fulfillment of God's promise to give the land to the descendants of Abraham, as well as the ongoing challenges of maintaining purity and faithfulness amidst surrounding pagan influences.

(who were not Israelites)
This parenthetical note emphasizes the distinction between the Israelites and the remaining Canaanite peoples. The term "Israelites" refers to the descendants of Jacob, also known as Israel, and signifies those who are part of God's covenant community. This distinction is crucial in understanding the social and religious dynamics of Solomon's reign, as it underscores the Israelites' unique identity and calling to be a holy nation set apart for God's purposes.

(b) THE FORCED LABOUR OF THE CANAANITES

(2Chronicles 8:7-10).

With this section comp. 1Kings 9:20-23, and the Notes there. In Kings it stands in more obvious connection with what precedes; for there the account of Solomon's buildings is headed by the words, "And this is the reason of the levy which king Solomon raised, for to build the house of the Lord," &c. (1Kings 9:15).

(7) As for all the people that were left.--The verse agrees with 1Kings 9:20. . . .

Verses 7-10. - These verses, corresponding very nearly exactly with the parallel (1 Kings 9:20-23), betray how it was a thing never to be forgotten, if only as a fact, that the extermination of the old possessors of the land had not been entire; so that allusion to it is not omitted even by a post-Captivity compiler. The parallel charitably "whom the children of Israel were not able to destroy utterly," where our text shows with exacter fidelity, whom the children of Israel consumed not. The parallel also uses the words, "levy a tribute of bond-service," for our more ambiguous make to pay tribute (Judges 3:1-7). In the words, until this day, the copyist, shall we say, too slavish, is again detected (ver. 9). The "levy "in ver. 21 of the parallel probably explains the suddenly mentioned similar language of its fifteenth verse, and again betrays the collected and copied nature of the historic material, the carefulness of sequence not being as observable in selection as might be desired. The distinction between the remnant of aliens and the people of Israel was manifestly that the menial and the laborious service was put on the former. Useful but familiar references to this whole subject are found in Judges 1:21-36; Judges 3:1-5; 1 Chronicles 22:2; 1 Kings 5:13-18. For our two hundred and fifty (which gives the number of overseers over Israelites only) the parallel reads, "five hundred and fifty." It will be remembered that an analogous difference occurs between our 2 Chronicles 2:18 and 1 Kings 5:16. Whether it were the determining reason or not in these two places, it is very imaginable that it would be of less importance in the ages of the post-Captivity annalist to dwell on the minutiae of the different treatment of the aliens.

Parallel Commentaries ...


Hebrew
As for all
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

the people
הָ֠עָם (hā·‘ām)
Article | Noun - masculine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock

who remained
הַנּוֹתָ֨ר (han·nō·w·ṯār)
Article | Verb - Nifal - Participle - masculine singular
Strong's 3498: To jut over, exceed, to excel, to remain, be left, to leave, cause to abound, preserve

of
מִן־ (min-)
Preposition
Strong's 4480: A part of, from, out of

the Hittites,
הַחִתִּ֜י (ha·ḥit·tî)
Article | Noun - proper - masculine singular
Strong's 2850: Hittite -- a Chittite

Amorites,
וְהָאֱמֹרִ֤י (wə·hā·’ĕ·mō·rî)
Conjunctive waw, Article | Noun - proper - masculine singular
Strong's 567: Amorites -- perhaps 'mountain dwellers', a Canaanite tribe

Perizzites,
וְהַפְּרִזִּי֙ (wə·hap·pə·riz·zî)
Conjunctive waw, Article | Noun - proper - masculine singular
Strong's 6522: Perizzite -- a people in the land of Canaan

Hivites,
וְהַחִוִּ֣י (wə·ha·ḥiw·wî)
Conjunctive waw, Article | Noun - proper - masculine singular
Strong's 2340: Hivite -- a Chivvite

and Jebusites
וְהַיְבוּסִ֔י (wə·hay·ḇū·sî)
Conjunctive waw, Article | Noun - proper - masculine singular
Strong's 2983: Jebusite -- inhabitant of Jebus

(the people who
אֲשֶׁ֛ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

were not
לֹ֥א (lō)
Adverb - Negative particle
Strong's 3808: Not, no

Israelites
מִיִּשְׂרָאֵ֖ל (mî·yiś·rā·’êl)
Preposition-m | Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

)—
הֵֽמָּה׃ (hêm·māh)
Pronoun - third person masculine plural
Strong's 1992: They


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OT History: 2 Chronicles 8:7 As for all the people who were (2 Chron. 2Ch iiCh ii ch 2 chr 2chr)
2 Chronicles 8:6
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