2 Chronicles 8:7
Parallel Verses
New International Version
There were still people left from the Hittites, Amorites, Perizzites, Hivites and Jebusites (these people were not Israelites).

King James Bible
As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel,

Darby Bible Translation
All the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, who were not of Israel,

World English Bible
As for all the people who were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, who were not of Israel;

Young's Literal Translation
All the people who are left of the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, who are not of Israel --

2 Chronicles 8:7 Parallel
Commentary
Clarke's Commentary on the Bible

All the store cities - See the note on 1 Kings 9:19.

Treasury of Scripture Knowledge

As for all

1 Kings 9:20-22 And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites...

the Hittites

Genesis 15:19-21 The Kenites, and the Kenizzites, and the Kadmonites...

Deuteronomy 7:1 When the LORD your God shall bring you into the land where you go to possess it, and has cast out many nations before you, the Hittites...

Library
The Duty of Every Day
'Then Solomon offered burnt offerings unto the Lord ... Even after a certain rate every day.'--(A.V.) 'Then Solomon offered burnt offerings unto the Lord, even as the duty of every day required it.'--2 Chron. viii. 12-13 (R. V.). This is a description of the elaborate provision, in accordance with the commandment of Moses, which Solomon made for the worship in his new Temple. The writer is enlarging on the precise accordance of the ritual with the regulations laid down in the law. He expresses,
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Genesis 13:7
And quarreling arose between Abram's herders and Lot's. The Canaanites and Perizzites were also living in the land at that time.

Genesis 15:18
On that day the LORD made a covenant with Abram and said, "To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates--

1 Kings 9:20
There were still people left from the Amorites, Hittites, Perizzites, Hivites and Jebusites (these peoples were not Israelites).

2 Chronicles 8:6
as well as Baalath and all his store cities, and all the cities for his chariots and for his horses --whatever he desired to build in Jerusalem, in Lebanon and throughout all the territory he ruled.

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