Verse (Click for Chapter) New International Version and Solomon and the whole assembly went to the high place at Gibeon, for God’s tent of meeting was there, which Moses the LORD’s servant had made in the wilderness. New Living Translation Then he led the entire assembly to the place of worship in Gibeon, for God’s Tabernacle was located there. (This was the Tabernacle that Moses, the LORD’s servant, had made in the wilderness.) English Standard Version And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there. Berean Standard Bible And Solomon and the whole assembly went to the high place at Gibeon because it was the location of God’s Tent of Meeting, which Moses the servant of the LORD had made in the wilderness. King James Bible So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness. New King James Version Then Solomon, and all the assembly with him, went to the high place that was at Gibeon; for the tabernacle of meeting with God was there, which Moses the servant of the LORD had made in the wilderness. New American Standard Bible Then Solomon and all the assembly with him went to the high place which was at Gibeon, because God’s tent of meeting was there which Moses, the servant of the LORD had made in the wilderness. NASB 1995 Then Solomon and all the assembly with him went to the high place which was at Gibeon, for God’s tent of meeting was there, which Moses the servant of the LORD had made in the wilderness. NASB 1977 Then Solomon, and all the assembly with him, went to the high place which was at Gibeon; for God’s tent of meeting was there, which Moses the servant of the LORD had made in the wilderness. Legacy Standard Bible Then Solomon and all the assembly with him went to the high place which was at Gibeon, for God’s tent of meeting was there, which Moses the servant of Yahweh had made in the wilderness. Amplified Bible Then Solomon and all the assembly went to the high place at Gibeon [to offer sacrifices, where the Canaanites had habitually worshiped], for God’s Tent of Meeting was there, which Moses the servant of the LORD had made in the wilderness. Christian Standard Bible Solomon and the whole assembly with him went to the high place that was in Gibeon because God’s tent of meeting, which the LORD’s servant Moses had made in the wilderness, was there. Holman Christian Standard Bible Solomon and the whole assembly with him went to the high place that was in Gibeon because God’s tent of meeting, which the LORD’s servant Moses had made in the wilderness, was there. American Standard Version So Solomon, and all the assembly with him, went to the high place that was at Gibeon; for there was the tent of meeting of God, which Moses the servant of Jehovah had made in the wilderness. Aramaic Bible in Plain English And Solomon went on and all the people that were with him for a great banquet that was in the city Gebun, because there was the Tabernacle of Assembly of LORD JEHOVAH that Moshe the Servant of LORD JEHOVAH made in the wilderness, next to the Ark of LORD JEHOVAH. Brenton Septuagint Translation and Solomon and all the congregation went to the high place that was in Gabaon, where was God's tabernacle of witness, which Moses the servant of the Lord made in the wilderness. Douay-Rheims Bible And he went with all the multitude to the high place of Gabaon, where was the tabernacle of the covenant of the Lord, which Moses the servant of God made, in the wilderness. English Revised Version So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness. GOD'S WORD® Translation Then Solomon and the entire assembly went to the place of worship in Gibeon because God's tent of meeting was there. Moses, the LORD's servant, had made the tent in the desert. Good News Translation commanding them to go with him to the place of worship at Gibeon. They went there because that was where the Tent of the LORD's presence was located, which Moses, the LORD's servant, had made in the wilderness. ( International Standard Version Solomon, along with the whole assembly with him, met at the high place in Gibeon because that's where God's Tent of Meeting that the LORD's servant Moses had constructed in the wilderness was located. JPS Tanakh 1917 So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness. Literal Standard Version and they go—Solomon, and all the assembly with him—to the high place that [is] in Gibeon, for God’s Tent of Meeting has been there, that Moses, servant of YHWH, made in the wilderness, Majority Standard Bible And Solomon and the whole assembly went to the high place at Gibeon because it was the location of God’s Tent of Meeting, which Moses the servant of the LORD had made in the wilderness. New American Bible and, accompanied by the whole assembly, Solomon went to the high place at Gibeon, because the tent of meeting of God, made in the wilderness by Moses, the LORD’s servant, was there. NET Bible Solomon and the entire assembly went to the worship center in Gibeon, for the tent where they met God was located there, which Moses the LORD's servant had made in the wilderness. New Revised Standard Version Then Solomon, and the whole assembly with him, went to the high place that was at Gibeon; for God’s tent of meeting, which Moses the servant of the LORD had made in the wilderness, was there. New Heart English Bible So Solomon, and all the assembly with him, went to the high place that was at Gibeon; for there was the Tent of Meeting of God, which Moses the servant of the LORD had made in the wilderness. Webster's Bible Translation So Solomon, and all the congregation with him, went to the high place that was at Gibeon: for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness. World English Bible Then Solomon, and all the assembly with him, went to the high place that was at Gibeon; for God’s Tent of Meeting was there, which Yahweh’s servant Moses had made in the wilderness. Young's Literal Translation and they go -- Solomon, and all the assembly with him -- to the high place that is in Gibeon, for there hath been God's tent of meeting, that Moses, servant of Jehovah, made in the wilderness, Additional Translations ... Audio Bible Context Solomon Worships at Gibeon…2Then Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to every leader in all Israel—the heads of the families. 3And Solomon and the whole assembly went to the high place at Gibeon because it was the location of God’s Tent of Meeting, which Moses the servant of the LORD had made in the wilderness. 4Now David had brought the ark of God from Kiriath-jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.… Cross References Exodus 36:8 All the skilled craftsmen among the workmen made the ten curtains for the tabernacle. They were made of finely spun linen, as well as blue, purple, and scarlet yarn, with cherubim skillfully worked into them. 1 Kings 3:4 Now the king went to Gibeon to sacrifice there, for it was the great high place. Solomon offered a thousand burnt offerings on the altar there. 1 Kings 8:4 and they brought up the ark of the LORD and the Tent of Meeting with all its sacred furnishings. So the priests and Levites carried them up. 2 Chronicles 1:13 So Solomon went to Jerusalem from the high place in Gibeon before the Tent of Meeting, and he reigned over Israel. Treasury of Scripture So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness. Gibeon 1 Kings 3:4 And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar. 1 Chronicles 16:39 And Zadok the priest, and his brethren the priests, before the tabernacle of the LORD in the high place that was at Gibeon, 1 Chronicles 21:29 For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon. the tabernacle Exodus 26:1 Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them. Exodus 40:2,34 On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation… Leviticus 1:1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, the servant Deuteronomy 34:5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. Jump to Previous Assembly Congregation Gibeon God's High Israel Lord's Meeting Moses Servant Solomon Tabernacle Tent Waste Whole WildernessJump to Next Assembly Congregation Gibeon God's High Israel Lord's Meeting Moses Servant Solomon Tabernacle Tent Waste Whole Wilderness2 Chronicles 1 1. The solemn offering of Solomon at Gibeon7. Solomon's choice of wisdom is blessed by God 13. Solomon's forces and wealth (3) The tabernacle of the congregation of God.--Rather, God's tent of meeting; viz., with man (Exodus 25:22; Exodus 27:21; Numbers 17:4). Solomon repaired to Gibeon because "that was the great high place" (1Kings 3:4). We learn from our text why Gibeon stood pre-eminent above the other high places. (Comp. 1Chronicles 6:31 sqq.; 1Chronicles 16:39 sqq.) . . . Verse 3. - All the congregation; i.e. in the persons of their captains, judges, princes, and family representatives. The high place... at Gibeon. It may readily be allowed that even nature and instinct would suggest a certain fitness in selecting high places, and the impressive grandeur of groves, for the worship of the High and Lofty One and for the offerings of sacrifice to him. It was not otherwise historically (Genesis 12:7, 8; Genesis 22:3, 4; Genesis 31:54). However, first, it was part of the education of a nation (situated in the heart of the young world) in the unity of the one God, that its worship should be offered in one place, and the smoke of its sacrifices ascend from one altar; and secondly, it was not difficult to foresee that the very force that lay in the associations, which dictated the choice of some places (not least, certainly, "the grove"), would constitute their weakness and snare. The prohibitions, therefore, of the Mosaic Law (Deuteronomy 12:5, 11, 14, 19, 21, 26), witnessed to by such corroborations as are found in commands to obliterate certain Canaanitish traces, that looked long time a different way (Leviticus 17:8; Leviticus 26:30; Numbers 33:52; Deuteronomy 33:29; Joshua 22:29; 1 Kings 20:23), approve themselves as in thorough harmony with what all would feel to be the genius of the religious education of Israel, and, through Israel, of the nations of the world. The wonder that impresses us is rather that means were not found to abide by the "letter" of the Law to a far greater degree during all the generations that elapsed before the people were settled in their land, and were gathered in their temple so typical. Is it not possible to regard this as an impressive instance of how, even in a system that sought to be of the closest and most exclusive, the "spirit," by force of circumstances, resented the tyrannous bondage of the "letter"? Anyway, for ages from the time of that prohibition, the nation had the moral principle as their guide rather than any possibility of keeping safe within a commandment's "letter" (so see Judges 6:25, 26; Judges 13:17-24; 1 Samuel 7:10; 1 Samuel 13:9; 1 Samuel 16:5; 1 Samuel 10:5; 1 Chronicles 21:26; 1 Kings 18:30). Even now, accordingly, the prohibited is still the observed, and by Solomon, too, in the steps of David, even if it be necessary to describe it as the "winked at." And to the "high place" at Gibeon Solomon and all the representatives, the congregation of Israel, have to repair in order to do sacrifice. The tabernacle was now at Gibeon, whither it had come from Nob (1 Chronicles 16:39, 40; 1 Samuel 21:1, 6; from which latter reference, speaking of the "shew-bread," it comes that we know the tabernacle to have resided at Nob awhile; for the circumstance is not positively narrated in any passage of the history (but see also 1 Samuel 22:9, 11). Gibeon was one of the four Hivite cities, the other three being Beeroth, Chephirah, and Kirjath-jearim. It had its first fame from its "wiliness" (Joshua 9:3, 4, etc.). By the directest road, it was five miles distant from Jerusalem, in the direction of the sea. It was further noted for the encounter between Joab and Abner (2 Samuel 2:12-17). Again, for the slaying of Amasa by Joab (2 Samuel 20:6-10), and for the death of Joab himself at the hand of Benalak, at the very horns of the altar (1 Kings 2:28-34). Although the exact date of the lodging of the tabernacle at Gibeon is not told us, nor even the person who was answerable for briging it there, yet there can be no reasonable doubt that it was David, as we read (1 Chronicles 16:40) of his appointing the priests to offer "the daily sacrifices" there, on the brazen altar of Moses, when Zadok was at their head, and Heman and Jeduthun were their resident musicians. In what particular part of Gibeon or of its immediate neighbourhood the tabernacle was stationed cannot be said with any certainty. Amid a considerable choice of likely places, one forming part of Gibeon itself, and just south of El-Tib, seems the likeliest, and to be preferred to the suggestion of Stanley ('Sinai and Palestine,' p. 216), of Neby-Samuil, which is a mile distant. The present imposing occasion is the last of any importance on which Gibeon is brought before us (see also 1 Kings 8:3; 1 Chronicles 9:35). There was the tabernacle. The removal of the tabernacle to Gibeon no doubt followed immediately on the destruction of Nob by Saul (1 Samuel 22:9; 1 Chronicles 16:39, 40, compared with 37; 21:28, 29). Moses... made in the wilderness (see Exodus 25, 26, 27, 33:7-10). Parallel Commentaries ... Hebrew And Solomonשְׁלֹמֹה֙ (šə·lō·mōh) Noun - proper - masculine singular Strong's 8010: Solomon -- David's son and successor to his throne and the whole וְכָל־ (wə·ḵāl) Conjunctive waw | Noun - masculine singular construct Strong's 3605: The whole, all, any, every assembly הַקָּהָ֣ל (haq·qā·hāl) Article | Noun - masculine singular Strong's 6951: Assembly, convocation, congregation went וַיֵּלְכ֗וּ (way·yê·lə·ḵū) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural Strong's 1980: To go, come, walk to the high place לַבָּמָ֖ה (lab·bā·māh) Preposition-l, Article | Noun - feminine singular Strong's 1116: An elevation at Gibeon בְּגִבְע֑וֹן (bə·ḡiḇ·‘ō·wn) Preposition-b | Noun - proper - feminine singular Strong's 1391: Gibeon -- a Levitical city in Benjamin because כִּי־ (kî-) Conjunction Strong's 3588: A relative conjunction it was הָיָ֗ה (hā·yāh) Verb - Qal - Perfect - third person masculine singular Strong's 1961: To fall out, come to pass, become, be the location of שָׁ֣ם (šām) Adverb Strong's 8033: There, then, thither God’s הָֽאֱלֹהִ֔ים (hā·’ĕ·lō·hîm) Article | Noun - masculine plural Strong's 430: gods -- the supreme God, magistrates, a superlative Tent אֹ֤הֶל (’ō·hel) Noun - masculine singular construct Strong's 168: A tent of Meeting, מוֹעֵד֙ (mō·w·‘êḏ) Noun - masculine singular construct Strong's 4150: Appointed time, place, or meeting which אֲשֶׁ֥ר (’ă·šer) Pronoun - relative Strong's 834: Who, which, what, that, when, where, how, because, in order that Moses מֹשֶׁ֥ה (mō·šeh) Noun - proper - masculine singular Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver the servant עֶֽבֶד־ (‘e·ḇeḏ-) Noun - masculine singular construct Strong's 5650: Slave, servant of the LORD יְהוָ֖ה (Yah·weh) Noun - proper - masculine singular Strong's 3068: LORD -- the proper name of the God of Israel had made עָשָׂ֛ה (‘ā·śāh) Verb - Qal - Perfect - third person masculine singular Strong's 6213: To do, make in the wilderness. בַּמִּדְבָּֽר׃ (bam·miḏ·bār) Preposition-b, Article | Noun - masculine singular Strong's 4057: A pasture, a desert, speech Links 2 Chronicles 1:3 NIV2 Chronicles 1:3 NLT 2 Chronicles 1:3 ESV 2 Chronicles 1:3 NASB 2 Chronicles 1:3 KJV 2 Chronicles 1:3 BibleApps.com 2 Chronicles 1:3 Biblia Paralela 2 Chronicles 1:3 Chinese Bible 2 Chronicles 1:3 French Bible 2 Chronicles 1:3 Catholic Bible OT History: 2 Chronicles 1:3 So Solomon and all the assembly (2 Chron. 2Ch iiCh ii ch 2 chr 2chr) |
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