2 Chronicles 1:3
Parallel Verses
King James Version
So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness.

Darby Bible Translation
and Solomon, and all the congregation with him, went to the high place at Gibeon; for there was God's tent of meeting which Moses the servant of Jehovah had made in the wilderness.

World English Bible
So Solomon, and all the assembly with him, went to the high place that was at Gibeon; for there was the Tent of Meeting of God, which Moses the servant of Yahweh had made in the wilderness.

Young's Literal Translation
and they go -- Solomon, and all the assembly with him -- to the high place that is in Gibeon, for there hath been God's tent of meeting, that Moses, servant of Jehovah, made in the wilderness,

2 Chronicles 1:3 Parallel
Commentary
Geneva Study Bible

So Solomon, and all the congregation with him, went to the high place that was at {b} Gibeon; for there was the tabernacle {c} of the congregation of God, which Moses the servant of the LORD had made in the wilderness.

(b) Read 1Ki 3:4.

(c) So called, because by it God showed signs of his presence to the congregation.

Scofield Reference Notes

Margin there was

See Scofield Note: "1Chr 16:37".2 Chronicles 1:3 Parallel Commentaries

Library
Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Exodus 36:8
And every wise hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them.

1 Kings 3:4
And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.

1 Kings 8:4
And they brought up the ark of the LORD, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up.

2 Chronicles 1:13
Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.

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