Romans 2:7
Verse (Click for Chapter)
New International Version
To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.

New Living Translation
He will give eternal life to those who keep on doing good, seeking after the glory and honor and immortality that God offers.

English Standard Version
to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;

Berean Study Bible
To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life.

Berean Literal Bible
to those who indeed with endurance in good work are seeking glory and honor and immortality, eternal life;

New American Standard Bible
to those who by perseverance in doing good seek for glory and honor and immortality, eternal life;

King James Bible
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

Holman Christian Standard Bible
eternal life to those who by persistence in doing good seek glory, honor, and immortality;

International Standard Version
eternal life to those who strive for glory, honor, and immortality by patiently doing good;

NET Bible
eternal life to those who by perseverance in good works seek glory and honor and immortality,

New Heart English Bible
to those who by patience in well-doing seek for glory and honor and immortality -- eternal life.

Aramaic Bible in Plain English
To those who in the patience of good works are seeking glory, honor and indestructibility, he gives eternal life,

GOD'S WORD® Translation
He will give everlasting life to those who search for glory, honor, and immortality by persisting in doing what is good. But he will bring

New American Standard 1977
to those who by perseverance in doing good seek for glory and honor and immortality, eternal life;

Jubilee Bible 2000
to those who persevered in well doing, glory and honour and incorruption, to those who seek eternal life;

King James 2000 Bible
To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:

American King James Version
To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:

American Standard Version
to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:

Douay-Rheims Bible
To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life:

Darby Bible Translation
to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.

English Revised Version
to them that by patience in well-doing seek for glory and honour and incorruption, eternal life:

Webster's Bible Translation
To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life:

Weymouth New Testament
to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages;

World English Bible
to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life;

Young's Literal Translation
to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility -- life age-during;
Study Bible
God's Righteous Judgment
6God “will repay each one according to his deeds.” 7To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. 8But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.…
Cross References
Ezekiel 18:17
he keeps his hand from the poor, does not take interest or increase, but executes My ordinances, and walks in My statutes; he will not die for his father's iniquity, he will surely live.

Matthew 25:46
And they will go away into eternal punishment, but the righteous into eternal life."

Luke 8:15
But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.

Luke 21:19
By your patient endurance, you will gain your souls.

John 4:36
Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together.

Romans 2:10
but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.

1 Corinthians 15:42
So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable.

1 Corinthians 15:50
Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

1 Corinthians 15:53
For the perishable must be clothed with the imperishable, and the mortal with immortality.

Ephesians 6:24
Grace be with all who love our Lord Jesus Christ with an undying love.
Treasury of Scripture

To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:

patient.

Romans 8:24,25 For we are saved by hope: but hope that is seen is not hope: for …

Job 17:9 The righteous also shall hold on his way, and he that has clean hands …

Psalm 27:14 Wait on the LORD: be of good courage, and he shall strengthen your …

Psalm 37:3,34 Trust in the LORD, and do good; so shall you dwell in the land, and …

Lamentations 3:25,26 The LORD is good to them that wait for him, to the soul that seeks him…

Matthew 24:12,13 And because iniquity shall abound, the love of many shall wax cold…

Luke 8:15 But that on the good ground are they, which in an honest and good …

John 6:66-69 From that time many of his disciples went back, and walked no more with him…

1 Corinthians 15:58 Therefore, my beloved brothers, be you steadfast, unmovable, always …

Galatians 6:9 And let us not be weary in well doing: for in due season we shall …

2 Timothy 4:7,8 I have fought a good fight, I have finished my course, I have kept the faith…

Hebrews 6:12,15 That you be not slothful, but followers of them who through faith …

Hebrews 10:35,36 Cast not away therefore your confidence, which has great recompense of reward…

James 5:7,8 Be patient therefore, brothers, to the coming of the Lord. Behold, …

Revelation 2:10,11 Fear none of those things which you shall suffer: behold, the devil …

glory.

Romans 8:18 For I reckon that the sufferings of this present time are not worthy …

Romans 9:23 And that he might make known the riches of his glory on the vessels …

John 5:44 How can you believe, which receive honor one of another, and seek …

2 Corinthians 4:16-18 For which cause we faint not; but though our outward man perish, …

Colossians 1:27 To whom God would make known what is the riches of the glory of …

1 Peter 1:7,8 That the trial of your faith, being much more precious than of gold …

1 Peter 4:13,14 But rejoice, inasmuch as you are partakers of Christ's sufferings; …

immortality.

1 Corinthians 15:53,54 For this corruptible must put on incorruption, and this mortal must …

2 Timothy 1:10 But is now made manifest by the appearing of our Savior Jesus Christ, …

eternal.

Romans 6:23 For the wages of sin is death; but the gift of God is eternal life …

1 John 2:25 And this is the promise that he has promised us, even eternal life.

(7) To them who.--Before the words "eternal life," at the end of the verse, we must supply "He will render." The phrase "glory, and honour, and immortality" is practically equivalent to "eternal life." "Those who honestly seek for this life shall find it." The stress is upon the words "by patient continuance in well doing," From the point of view of rhetoric, no doubt exception might be taken to the tautology; but St. Paul was far too much in earnest to attend carefully to the laws of rhetoric, and it is just this spontaneity which is in great part the secret of his power.

Patient continuance.--A single word in the Greek, but rightly translated in the Authorised version, by (according to, by the rule of) patience (persistence or perseverance) in well doing (literally, in good work). In English we should naturally say, "in good works," but the Greek, here as frequently, by the use of the singular and by the absence of the article, puts the abstract for the concrete, so covering every particular case.

Verses 7-9. - To them who by patient continuance in well-doing (literally, good work, ἔργου ἀγαθοῦ, with reference to ἔργα preceding) seek for glory and honour and immortality (literally, incorruption, ἀφθαρσίαν), eternal life. But unto them which are contentious (so Authorized Version; in Revised Version, factious. As to true meaning, see below), and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth (rather, worketh, ἐργαζομένῳ, with reference again to ἔργα in ver. 6) evil, of the Jew first, and also of the Gentile (literally, Greek). The expression, τοῖς ἐξ ἐριθείας, is rendered in the Authorized Version "them which are contentious," ἐριθεία being translated "contention" also in 2 Corinthians 12:20; Galatians 5:20; Philippians 1:16; Philippians 2:3; James 3:14, 16. So, too, the Vulgate, qui sunt ex contentione; and similarly Origen, Chrysostom, OEcumenius, Theophylact, Erasmus, Luther, Beza, Calvin, etc. This, however, is not the classical sense of the word, which is not connected with ἕρις ("strife"), but with ἔριθος, which means originally a day labourer, or a worker for hire, being so used in Homer. Hence ἐριθεία meant

(1) labour for wages, and came to mean

(2) canvassing or intriguing for office, and

(3) faction, or party-spirit (cf. Arist., 'Pol.,' 5. 2, 6; 3, 9).

Notwithstanding the weight of ancient authority for its bearing the sense of "contention" in the New Testament, that of "faction" seems more likely and suitable in the passages where it occurs; and certainly so here, the idea seeming to be that the persons spoken of factiously renounced their allegiance to "the truth," obeying ἀδικία instead. We observe how expressions are here heaped up, significant of the Divine indignation against high-handed sin, unrepented and unatoned for, of which the apostle, in very virtue of his view of the eternal δικαιοσύνη, had an awful sense (see above on Romans 1:18; and cf. 1 Thessalonians 1:8, etc.; and also Hebrews 10:27; Hebrews 12:29). Still, neither this verse nor ver. 5 is of necessity inconsistent with other well-known passages, where St. Paul seems to contemplate God's reconciliation in the end of all things to himself in Christ (see Romans 5:15, et seq.; 1 Corinthians 15:24-29; Ephesians 1:9, 10, 22, 23; Colossians 1:20). The "indignation and wrath" spoken of in the passages before us (being, as was said under Romans 1:18, inseparable from a full conception of the eternal righteousness) may still be conceived as having a corrective as well as a punitive purpose. Nor is the doctrine which has been called that of "eternal hope" of necessity precluded by statements which imply no more than that sin, unrepented and unatoned for, must inevitably undergo its doom in the unknown regions of eternity. The thought, at the end of ver. 9, for the first time passes distinctly to the Jew's assumed exemption from the condemnation of the rest of mankind; and to this exclusively the remainder of the chapter is devoted. The "indignation," etc., it is said, will be upon the Jew first (cf. ch. 1:16), which may mean either in the first instance, or principally. His priority in Divine favor involves priority in retribution, while his pre-eminence in privilege carries with it corresponding responsibility (cf. Luke 12:47, 48; also Psalm 1:3-8 and 1 Peter 4:17). Then in ver. 10 a like priority is assigned to the Jew with respect to reward, the general assertion of ver. 7 being repeated (with some differ-once of expression) in order to complete the view of his prior position in both respects. For the covenant was with the Jews; the promises were to them: the Gentiles were as the wild olive tree, grafted in, and made partakers of the root and fatness of the olive tree (Romans 11:17). "Judaei particeps Graecus" (Bengel). To them who by patient continuance in well doing,.... These words are descriptive of one sort of persons, to whom God will render according to their works; and must be understood not of the Gentiles, the best and most moralized among them; for they sought after worldly things, after human wisdom, and popular applause, and not after God, his honour and glory, nor after immortality, which is only brought to light by the Gospel; nor of the pharisaical Jews, who sought for righteousness by the works of the law, and honour and glory from men, and not from God; nor of any unregenerate persons, but only of such who have the true principles of grace implanted in them, whether Jews or Gentiles: now the things which these men seek after are

glory; not the glory of this world, nor any from the men of it; but the glory of God and Christ; to be glorious within and without, by the grace and righteousness of Christ here, and to enjoy eternal glory with him hereafter.

Honour; not that which Adam had in innocence, and did not abide in; but that which is, and abides with Christ, and which all the saints have, and shall have.

Immortality; not the immortality of the soul, which is common to all; but the incorruption of the body, or the glorious resurrection of it to everlasting life at the great day, or the incorruptible crown, and never fading inheritance of the saints in light. The manner in which these things are sought is, "by patient continuance in well doing"; by doing good works, and by doing these good works well, from a principle of faith and love, and with a view to the glory of God; and by patiently enduring reproaches and sufferings for well doing, and by persevering therein: not that these things are to be had, or are expected by the saints to be had for the sake of patience and well doing; yet they may be sought for, and looked unto, as an encouragement to well doing, and continuance therein; and though not "for", yet "in" well doing there is a reward. These words do not express that for the sake of which glory is had; but only describe the persons who seek, and the manner in which they seek for it, to whom God will render

eternal life, which he of his rich grace promised them before the world was, and of his free favour has put into the hands of Christ for them, and which, as a pure gift of grace, he bestows on them through him. 7-10. To them who, etc.—The substance of these verses is that the final judgment will turn upon character alone.

by patient continuance in well-doing, etc.—Compare Lu 8:15: "That on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience"; denoting the enduring and progressive character of the new life.2:1-16 The Jews thought themselves a holy people, entitled to their privileges by right, while they were unthankful, rebellious, and unrighteous. But all who act thus, of every nation, age, and description, must be reminded that the judgment of God will be according to their real character. The case is so plain, that we may appeal to the sinner's own thoughts. In every wilful sin, there is contempt of the goodness of God. And though the branches of man's disobedience are very various, all spring from the same root. But in true repentance, there must be hatred of former sinfulness, from a change wrought in the state of the mind, which disposes it to choose the good and to refuse the evil. It shows also a sense of inward wretchedness. Such is the great change wrought in repentance, it is conversion, and is needed by every human being. The ruin of sinners is their walking after a hard and impenitent heart. Their sinful doings are expressed by the strong words, treasuring up wrath. In the description of the just man, notice the full demand of the law. It demands that the motives shall be pure, and rejects all actions from earthly ambition or ends. In the description of the unrighteous, contention is held forth as the principle of all evil. The human will is in a state of enmity against God. Even Gentiles, who had not the written law, had that within, which directed them what to do by the light of nature. Conscience is a witness, and first or last will bear witness. As they nature. Conscience is a witness, and first or last will bear witness. As they kept or broke these natural laws and dictates, their consciences either acquitted or condemned them. Nothing speaks more terror to sinners, and more comfort to saints, than that Christ shall be the Judge. Secret services shall be rewarded, secret sins shall be then punished, and brought to light.
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