Romans 2:7
Parallel Verses
New American Standard Bible
to those who by perseverance in doing good seek for glory and honor and immortality, eternal life;

King James Bible
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

Darby Bible Translation
to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.

World English Bible
to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life;

Young's Literal Translation
to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility -- life age-during;

Romans 2:7 Parallel
Commentary
Barnes' Notes on the Bible

To them - Whoever they may be.

Patient continuance - Who by perseverance in well doing, or in a good work. It means that they who so continue, or persevere, in good works as to evince that they are disposed to obey the Law of God. It does not mean those who perform one single act, but those who so live as to show that this is their character to obey God. It is the uniform doctrine of the Bible that none will be saved but those who persevere in a life of holiness, Revelation 2:10; Matthew 10:22; Hebrews 10:38-39. No other conduct gives evidence of piety but what continues in the ways of righteousness. Nor has God ever promised eternal life to people unless they so persevere in a life of holiness as to show that this is their character, their settled and firm rule of action. The words well doing here denote such conduct as shall be conformed to the Law of God; not merely external conduct, but that which proceeds from a heart attached to God and his cause.

Seek for - This word properly denotes the act of endeavoring to find any thing that is lost, Matthew 18:12; Luke 2:48-49. But it also denotes the act when one earnestly strives, or desires to obtain anything; when he puts forth his efforts to accomplish it. Thus, Matthew 6:33, "Seek ye first the kingdom of God," etc. Acts 16:10; 1 Corinthians 10:24; Luke 13:24. In this place it denotes an earnest and intense desire to obtain eternal life. It does not mean simply the desire of a sinner to be happy, or the efforts of those who are not willing to forsake their sins and yield to God, out the intense effort of those who are willing to forsake all their crimes, and submit to God and obey his laws.

Glory and honour and immortality - The three words used here, denote the happiness of the heavenly world. They vary somewhat in their meaning, and are each descriptive of something in heaven, that renders it an object of intense desire. The expressions are cumulative, or they are designed to express the happiness of heaven in the highest possible degree. The word "glory" δόξαν doxan denotes properly praise, celebrity, or anything distinguished for beauty, ornament, majesty, splendor, as of the sun, etc.; and then it is used to denote the highest happiness or felicity, as expressing everything that shall be splendid, rich, and grand. It denotes that there will be an absence of every thing mean, grovelling, obscure. The word "honor" (τιμὴν timēn) implies rather the idea of reward, or just retribution - the honor and reward which shall be conferred in heaven on the friends of God. It stands opposed to contempt, poverty, and want among people. Here they are despised by people; there, they shall be honored by God.

Immortality - That which is not corruptible or subject to decay. It is applied to heaven as a state where there shall be no decay or death, in strong contrast with our present condition, where all things are corruptible, and soon vanish away. These expressions are undoubtedly descriptive of a state of things beyond the grave. They are never applied in the Scriptures to any condition of things on the earth. This consideration proves, therefore, that the expressions in the next verse, indignation, etc. apply to the punishment of the wicked beyond the grave.

Eternal life - That is, God will "render" eternal life to those who seek it in this manner. This is a great principle; and this shows that the apostle means by "their deeds" Romans 2:6, not merely their external conduct, but their inward thoughts, and efforts evinced by their seeking for glory, etc. For the meaning of the expression "eternal life," see the note at John 5:24.

Romans 2:7 Parallel Commentaries

Library
Earnest Expostulation
Observe that the apostle singled out an individual who had condemned others for transgressions, in which he himself indulged. This man owned so much spiritual light that he knew right from wrong, and he diligently used his knowledge to judge others, condemning them for their transgressions. As for himself, he preferred the shade, where no fierce light might beat on his own conscience and disturb his unholy peace. His judgment was spared the pain of dealing with his home offenses by being set to work
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 29: 1883

Tendencies of Religious Thought in England, 1688-1750.
THE thirty years of peace which succeeded the Peace of Utrecht (1714), was the most prosperous season that England had ever experienced; and the progression, though slow, being uniform, the reign of George II. might not disadvantageously be compared for the real happiness of the community with that more brilliant, but uncertain and oscillatory condition which has ensued. A labourer's wages have never for many ages commanded so large a portion of subsistence as in this part of the 18th century.' (Hallam,
Frederick Temple—Essays and Reviews: The Education of the World

Note to the Following Treatise 1. The Following Letter
NOTE TO THE FOLLOWING TREATISE 1. The following Letter, which is the 190th of S. Bernard, was ranked by Horst among the Treatises, on account of its length and importance. It was written on the occasion of the condemnation of the errors of Abaelard by the Council of Sens, in 1140, in the presence of a great number of French Bishops, and of King Louis the Younger, as has been described in the notes to Letter 187. In the Synodical Epistle, which is No. 191 of S. Bernard, and in another, which is No.
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Seances Historiques De Geneve --The National Church.
IN the city of Geneva, once the stronghold of the severest creed of the Reformation, Christianity itself has of late years received some very rude shocks. But special attempts have been recently made to counteract their effects and to re-organize the Christian congregations upon Evangelical principles. In pursuance of this design, there have been delivered and published during the last few years a series of addresses by distinguished persons holding Evangelical sentiments, entitled Séances
Frederick Temple—Essays and Reviews: The Education of the World

Cross References
Ezekiel 18:17
he keeps his hand from the poor, does not take interest or increase, but executes My ordinances, and walks in My statutes; he will not die for his father's iniquity, he will surely live.

Matthew 25:46
"These will go away into eternal punishment, but the righteous into eternal life."

Luke 8:15
"But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.

Luke 21:19
"By your endurance you will gain your lives.

John 4:36
"Already he who reaps is receiving wages and is gathering fruit for life eternal; so that he who sows and he who reaps may rejoice together.

Romans 2:10
but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek.

1 Corinthians 15:42
So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body;

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