10:12-18 The psalmist speaks with astonishment, at the wickedness of the wicked, and at the patience and forbearance of God. God prepares the heart for prayer, by kindling holy desires, and strengthening our most holy faith, fixing the thoughts, and raising the affections, and then he graciously accepts the prayer. The preparation of the heart is from the Lord, and we must seek unto him for it. Let the poor, afflicted, persecuted, or tempted believer recollect, that Satan is the prince of this world, and that he is the father of all the ungodly. The children of God cannot expect kindness, truth, or justice from such persons as crucified the Lord of glory. But this once suffering Jesus, now reigns as King over all the earth, and of his dominion there shall be no end. Let us commit ourselves unto him, humbly trusting in his mercy. He will rescue the believer from every temptation, and break the arm of every wicked oppressor, and bruise Satan under our feet shortly. But in heaven alone will all sin and temptation be shut out, though in this life the believer has a foretaste of deliverance.

Verse 18. - To judge the fatherless (see ver. 14) and the oppressed; i.e. to vindicate them - to judge between them and their oppressors. That the man of the earth may no more oppress; or, that terrene man may no longer terrify. There is a play upon the two words in the original, which might thus be rendered. But it has been said, with truth, that this sort of rhetorical ornament "does not suit the genius of our language" (Erle).

To judge the fatherless and the oppressed,.... That is, God will cause his ear to hear the cries of his people, so as to avenge the wrongs done to the fatherless, and them that are oppressed by the man of sin; see Revelation 11:18;

that the man of the earth may no more oppress: or "terrify" (p), the dear children of God, and faithful witnesses of Christ, as he has done; for by "the man of the earth" is not meant carnal worldly men in general, "the wicked of the earth", as the Targum renders it; who are so called because their original is from the earth, and they dwell in earthly tabernacles, and shall return to the earth again, and are earthly minded men, and have much of this world's things; and are therefore sometimes called the men and children of this world, and who, generally speaking, are oppressors of the saints; and who shall cease to be so in the latter day, when the kingdom shall be given to the saints of the most High; but particularly the man of sin, the Romish antichrist, seems intended, who is the beast that is risen up out of the earth, Revelation 13:11; and so the words may be rendered here, "the man out of the earth" (q); whose kingdom and government is an earthly one, and is supported by the kings of the earth, and with earthly power and grandeur, and with earthly views and worldly ends: he has been the great oppressor and terrifier of the poor people of God; but when Christ comes to avenge them on him, he will no more oppress, he will be taken and cast alive into the lake of fire; see Revelation 13:10. The words may be rendered according to the accents thus, "to judge the fatherless and the oppressed; he shall not add any more": for there is an "athnach" which makes a proposition "under" "any more": and the sense is, God shall so thoroughly avenge the injuries of the fatherless and the oppressed, that there will be no need to add thereunto or repeat the vengeance, it will be an utter destruction; and then follows another distinct end of causing his ear to hear, namely, "to shake terribly the man of the earth", or "to shake terribly man from off the earth" (r), the man of sin, as before; see Isaiah 2:19; or, as Jarchi interprets the words, "to beat and break in pieces"; that is, antichrist and his kingdom; so Montanus.

(p) "perterrefacere", Piscator; "terrere", Musculus, Vatablus; so Ainsworth. (q) "homines de terra", Pagninus, Montanus. (r) So Jarchi from Aben Ezra.

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