| Matthew Henry's Concise Commentary 6:1-5 If we live as directed by the word of God, we shall find it profitable even in this present world. We are stewards of our worldly substance, and have to answer to the Lord for our disposal of it; to waste it in rash schemes, or such plans as may entangle us in difficulties and temptations, is wrong. A man ought never to be surety for more than he is able and willing to pay, and can afford to pay, without wronging his family; he ought to look upon every sum he is engaged for, as his own debt. If we must take all this care to get our debts to men forgiven, much more to obtain forgiveness with God. Humble thyself to him, make sure of Christ as thy Friend, to plead for thee; pray earnestly that thy sins may be pardoned, and that thou mayest be kept from going down to the pit.
Pulpit CommentaryVerse 2. - Thou art snared with the words of thy month, etc.; i.e. the inevitable consequence of an inconsiderate undertaking of suretyship is that you become entangled and involved by your own premises, and hampered by self-imposed obligations. The Authorized Version rightly regards this as the conclusion. So the Vulgate. Others, however, carry on the hypothesis, and insert im, "if:" "If thou art snared," etc.; but without warrant (Zockler, Wordsworth, Plumptre). The LXX. throws the thought into the form of a proverb, as "a strong net to a man are his own words." A distinction is to be drawn between the verbs rendered "entangled" and "taken;" the former, yakosh, signifying to be taken unwarily, off one's guard; the latter, lakad, referring, as before observed (cf. Proverbs 5:22), to the being stricken with the net. They are found in the same collocation in Isaiah 8:15, "Many among them shall be snared and taken." The repetition of the phrase, "with the words of thy mouth," is not unintentional or purely rhetorical. It is made, as Delitzsch observes, to bring with greater force to the mind that the entanglements in which the surety is involved are the result of his own indiscretion.
Gill's Exposition of the Entire BibleThou art snared with the words of thy mouth,.... Got into a snare out of which an escape is not easy; art no longer free, and thine own man, but under obligation to pay the debt if required; by the verbal agreement made and confirmed by striking hands, and this before witnesses; thou art taken with the words of thy mouth; as in a net, and held fast therein and thereby, and cannot get loose without paying the debt, if the debtor does not, or without the leave of the creditor.
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