Psalm 12:1
Verse (Click for Chapter)
New International Version
For the director of music. According to sheminith. A psalm of David. Help, LORD, for no one is faithful anymore; those who are loyal have vanished from the human race.

New Living Translation
For the choir director: A psalm of David, to be accompanied by an eight-stringed instrument. Help, O LORD, for the godly are fast disappearing! The faithful have vanished from the earth!

English Standard Version
Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.

New American Standard Bible
For the choir director; upon an eight-stringed lyre. A Psalm of David. Help, LORD, for the godly man ceases to be, For the faithful disappear from among the sons of men.

King James Bible
To the chief Musician upon Sheminith, A Psalm of David. Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.

Holman Christian Standard Bible
For the choir director: according to Sheminith. A Davidic psalm. Help, LORD, for no faithful one remains; the loyal have disappeared from the human race.

International Standard Version
Help, LORD, for godly people no longer exist; trustworthy people have disappeared from humanity.

NET Bible
For the music director; according to the sheminith style; a psalm of David. Deliver, LORD! For the godly have disappeared; people of integrity have vanished.

New Heart English Bible
[For the Chief Musician; upon an eight-stringed lyre. A Psalm of David.] Help, LORD; for the godly man ceases. For the faithful have vanished from among the children of man.

Aramaic Bible in Plain English
Save, Lord Jehovah, because the good man is finished and faith has ceased from the Earth!

GOD'S WORD® Translation
[For the choir director; on the [sheminith]; a psalm by David.] Help, O LORD. No godly person is left. Faithful people have vanished from among Adam's descendants!

JPS Tanakh 1917
For the Leader; on the Sheminith. A Psalm of David. Help, LORD; for the godly man ceaseth; For the faithful fail from among the children of men.

New American Standard 1977
Help, LORD, for the godly man ceases to be,
            For the faithful disappear from among the sons of men.

Jubilee Bible 2000
Help, LORD; for the merciful man ceases, for the faithful fail from among the children of men.

King James 2000 Bible
Help, LORD; for the godly man ceases; for the faithful fail from among the children of men.

American King James Version
Help, LORD; for the godly man ceases; for the faithful fail from among the children of men.

American Standard Version
Help, Jehovah; for the godly man ceaseth; For the faithful fail from among the children of men.

Douay-Rheims Bible
Unto the end; for the octave, a psalm for David. Save me, O Lord, for there is now no saint: truths are decayed from among the children of men.

Darby Bible Translation
{To the chief Musician. Upon Sheminith. A Psalm of David.} Save, Jehovah, for the godly man is gone; for the faithful have failed from among the children of men.

English Revised Version
For the Chief Musician; set to the Sheminith. A Psalm of David. Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.

Webster's Bible Translation
To the chief Musician upon Sheminith. A Psalm of David. Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.

World English Bible
Help, Yahweh; for the godly man ceases. For the faithful fail from among the children of men.

Young's Literal Translation
To the Overseer, on the octave. -- A Psalm of David. Save, Jehovah, for the saintly hath failed, For the stedfast have ceased From the sons of men:
Study Bible
Help, for the Godly are No More
1For the choir director; upon an eight-stringed lyre. A Psalm of David. Help, LORD, for the godly man ceases to be, For the faithful disappear from among the sons of men. 2They speak falsehood to one another; With flattering lips and with a double heart they speak.…
Cross References
1 Chronicles 15:21
and Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel and Azaziah, to lead with lyres tuned to the sheminith.

Proverbs 20:6
Many a man proclaims his own loyalty, But who can find a trustworthy man?

Isaiah 57:1
The righteous man perishes, and no man takes it to heart; And devout men are taken away, while no one understands. For the righteous man is taken away from evil,

Micah 7:2
The godly person has perished from the land, And there is no upright person among men. All of them lie in wait for bloodshed; Each of them hunts the other with a net.
Treasury of Scripture

Help, LORD; for the godly man ceases; for the faithful fail from among the children of men.

(Title.) Sheminith. or, The eighth

Psalm 6:1 O LORD, rebuke me not in your anger, neither chasten me in your hot displeasure.

1 Chronicles 15:21 And Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, …

Help. or, save

Psalm 3:7 Arise, O LORD; save me, O my God: for you have smitten all my enemies …

Psalm 6:4 Return, O LORD, deliver my soul: oh save me for your mercies' sake.

Psalm 54:1 Save me, O God, by your name, and judge me by your strength.

Matthew 8:25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish.

Matthew 14:30 But when he saw the wind boisterous, he was afraid; and beginning …

godly

Genesis 6:12 And God looked on the earth, and, behold, it was corrupt; for all …

Isaiah 1:9,21,22 Except the LORD of hosts had left to us a very small remnant, we …

Isaiah 57:1 The righteous perishes, and no man lays it to heart: and merciful …

Isaiah 63:5 And I looked, and there was none to help; and I wondered that there …

Jeremiah 5:1 Run you to and fro through the streets of Jerusalem, and see now, …

Micah 7:1,2 Woe is me! for I am as when they have gathered the summer fruits, …

Matthew 24:12 And because iniquity shall abound, the love of many shall wax cold.

faithful

Proverbs 20:6 Most men will proclaim every one his own goodness: but a faithful …

Isaiah 59:4,13-15 None calls for justice, nor any pleads for truth: they trust in vanity, …

(1) Ceaseth.--Intransitive, as in Psalm 7:9.

The faithful.--The Vulg. and Syriac treat this word as abstract: "truth," "faithfulness." So Ewald; but the parallelism here, as in Psalm 31:23, requires it in the concrete. (Comp. 2Samuel 20:19.) The Hebrew is cognate with "amen," and Luther has "amen's leute," people as good as their word.

Verse 1. - Help, Lord; rather, Save, Lord, as in the margin (comp. Psalm 20:9; Psalm 28:9; Psalm 60:5, etc.). For the godly man ceaseth. "Ceaseth," i.e., "out of the land " - either slain or driven into exile. We must make allowance for poetic hyperbole. For the faithful fail from among the children of men (compare, for the sentiment, Micah 7:2). The writer, for the moment, loses sight of the "remnant" - the "little flock " - which assuredly remained, and of which he speaks in vers. 5 and 7. Help, Lord, for the godly man ceaseth,.... A godly man, according to the notation of the word (z), is one that has received grace and mercy of the Lord; as pardoning mercy, justifying and adopting grace; and who has principles of grace, goodness, and holiness, wrought in him; who fears the Lord, and serves him acceptably, with reverence and godly fear, and sorrows for sin, after a godly sort; who loves the Lord, and hopes and believes in him; who is regenerated and sanctified by the Spirit of God, and is a true worshipper of God, and lives in all holy conversation and godliness; and, particularly, is "beneficent", "kind", and "merciful" (a) unto men: such may be said to "cease" when there are but few of them; when their number is greatly reduced (b), either by death, or when such who have seemed, and have been thought to be so, prove otherwise: in a view of which, the psalmist prays for help and salvation; "help", or "save" (c) Lord; meaning himself, being destitute of the company, counsel, and assistance of good and gracious men; or the cause and interest of religion, which he feared would sink by the ceasing of godly men. When all friends and refuge fail, saints betake themselves to God, and their salvation is of him; and he is their present help in a time of trouble; and he saves and reserves for himself a number in the worst of times; as he did in Elijah's time, who thought there was no godly man left but himself; see Romans 11:1;

for the faithful fail from among the children of men; so that there are none left among them but carnal, unregenerate, ungodly, and unfaithful men. The "faithful" are such who are upright in heart and conversation; who trust in the Lord, and believe in the Messiah; who abide by the truths and ordinances of God; and are faithful in what is committed to their trust, whether they be gifts of nature, Providence, or grace; and to their fellow Christians, in advising, reproving, &c. when needful: these may fail in the exercise of grace, and in the discharge of duty, but not so as to perish eternally. The words design the paucity of them, and the sad degeneracy of the times to which they refer: and they may belong either to the times of David, when Saul's courtiers flattered him, and spoke evil of David; when the men of Keilah intended to have delivered him up; when the Ziphites discovered him to Saul, and invited him to come and take him; or when Absalom rose up in rebellion against him, and so many of the people fell off from him: or else to the times of Christ; the people of the Jews in his age were a wicked and faithless generation; and even among his own disciples there was great want of fidelity: one betrayed him, another denied him, and all forsook him and fled; after his death, some doubted his being the Redeemer, and one of them could not believe he was risen from the dead, when he was. And these words may be applied to the antichristian times, the times of the grand apostasy, and falling away from the faith, upon the revealing of the man of sin; since which the holy city is trodden under foot; the witnesses prophesy in sackcloth; and the church is in the wilderness, and is hid there. Yea, to the second coming of Christ, when there will be great carnality and security, and little faith found in the earth. A like complaint with this see in Isaiah 57:1.

(z) "passive pro beneficiario, sive alterius beneficiis gratiosis cumulato", Gejerus. (a) "Misericors", Pagninus, Mariana; beneficus, Junius & Tremellius, Piscator. (b) "Rari quippe boni", &c. Juvenal. Satyr. 13. v. 36. (c) "serva", Pagninus, Cocceius; "da salutem", Junius & Tremellius. 1 Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men.

2 They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.

"Help, Lord." A short, but sweet, suggestive, seasonable, and serviceable prayer; a kind of angel's sword, to be turned every way, and to be used on all occasions. Ainsworth says the word rendered "help," is largely used for all manner of saving, helping, delivering, preserving, etc. Thus it seems that the prayer is very full and instructive. The Psalmist sees the extreme danger of his position, for a man had better be among lions than among liars; he feels his own inability to deal with such sons of Belial, for "he who shall touch them must be fenced with iron;" he therefore turns himself to his all-sufficient Helper, the Lord, whose help is never denied to his servants, and whose aid is enough for all their needs. "Help, Lord," is a very useful ejaculation which we may dart up to heaven on occasions of emergency, whether in labour, learning, suffering, fighting, living, or dying. As small ships can sail into harbours which larger vessels, drawing more water, cannot enter, so our brief cries and short petitions may trade with heaven when our soul is wind-bound, and business-bound, as to longer exercises of devotion, and when the stream of grace seems at too low an ebb to float a more laborious supplication. "For the godly man ceaseth;" the death, departure, or decline of godly men should be a trumpet-call for more prayer, They say that fish smell first at the head, and when godly men decay, the whole commonwealth will soon go rotten. We must not, however, be rash in our judgment on this point, for Elijah erred in counting himself the only servant of God alive, when there were thousands whom the Lord held in reserve. The present times always appear to be peculiarly dangerous, because they are nearest to our anxious gaze, and whatever evils are rife are sure to be observed, while the faults of past ages are further off, and are more easily overlooked. Yet we expect that in the latter days, "because iniquity shall abound, the love of many shall wax cold," and then we must the more thoroughly turn from man, and address ourselves to the Churches' Lord, by whose help the gates of hell shall be kept from prevailing against us. "The faithful fail from among the children of men;" when godliness goes, faithfulness inevitably follows; without fear of God, men have no love of truth. Common honesty is no longer common, when common irreligion leads to universal godlessness. David had his eyes on Doeg, and the men of Ziph and Keilah, and perhaps remembered the murdered priests of Nob, and the many banished ones who consorted with him in the cave of Adullam, and wondered where the state would drift without the anchors of its godly and faithful men. David, amid the general misrule, did not betake himself to seditious plottings, but to solemn petitionings; nor did he join with the multitude to do evil, but took up the arms of prayer to withstand their attacks upon virtue.

"They speak vanity every one with his neighbour." They utter that which is vain to hear, because of its frivolous, foolish, want of worth; vain to believe, because it was false and lying; vain to trust to, since it was deceitful and flattering; vain to regard, for it lifted up the hearer, filling him with proud conceit of himself. It is a sad thing when it is the fashion to talk vanity. "Ca' me, and I'll ca' thee," is the old Scotch proverb; give me a high-sounding character, and I will give you one. Compliments and fawning congratulations are hateful to honest men; they know that if they take they must give them, and they scorn to do either. These accommodation-bills are most admired by those who are bankrupt in character. Bad are the times when every man thus cajoles and cozens his neighbour. "With flattering lips and with a double heart do they speak." He who puffs up another's heart, has nothing better than wind in his own. If a man extols me to my face, he only shows me one side of his heart, and the other is black with contempt for me, or foul with intent to cheat me. Flattery is the sign of the tavern where duplicity is the host. The Chinese consider a man of two hearts to be a very base man, and we shall be safe in reckoning all flatterers to be such. PSALM 12

Ps 12:1-8. On title, see [575]Introduction and see on [576]Ps 6:1. The Psalmist laments the decrease of good men. The pride and deceit of the wicked provokes God's wrath, whose promise to avenge the cause of pious sufferers will be verified even amidst prevailing iniquity.

1. the faithful—or literally, "faithfulness" (Ps 31:23).12:1-8 The psalmist begs help of God, because there were none among men whom he durst trust. - This psalm furnishes good thoughts for bad times; a man may comfort himself with such meditations and prayers. Let us see what makes the times bad, and when they may be said to be so. Ask the children of this world, What makes the times bad? they will tell you, Scarcity of money, decay of trade, and the desolations of war, make the times bad: but the Scripture lays the badness of the times on causes of another nature, 2Ti 3:1, c.: perilous times shall come, for sin shall abound; and of this David complains. When piety decays times really are bad. He who made man's mouth will call him to an account for his proud, profane, dissembling, or even useless words. When the poor and needy are oppressed, then the times are very bad. God himself takes notice of the oppression of the poor, and the sighing of the needy. When wickedness abounds, and is countenanced by those in authority, then the times are very bad. See with what good things we are here furnished for such bad times; and we cannot tell what times we may be reserved for. 1. We have a God to go to, from whom we may ask and expect the redress of all our grievances. 2. God will certainly punish and restrain false and proud men. 3. God will work deliverance for his oppressed people. His help is given in the fittest time. Though men are false, God is faithful; though they are not to be trusted, God is. The preciousness of God's word is compared to silver refined to the highest degree. How many proofs have been given of its power and truth! God will secure his chosen remnant, however bad the times are. As long as the world stands, there will be a generation of proud and wicked men. But all God's people are put into the hands of Christ our Saviour; there they are in safety, for none can pluck them thence; being built on Him, the Rock, they are safe, notwithstanding temptation or persecution come with ever so much force upon them.
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