16:12. The ruler that uses his power aright, will find that to be his best security. 13. Put those in power who know how to speak to the purpose. 14,15. Those are fools, who, to obtain the favour of an earthly prince, throw themselves out of God's favour. 16. There is joy and satisfaction of spirit, only in getting wisdom. 17. A sincerely religious man keeps at a distance from every appearance of evil. Happy is the man that walks in Christ, and is led by the Spirit of Christ. 18. When men defy God's judgments, and think themselves far from them, it is a sign they are at the door. Let us not fear the pride of others, but fear pride in ourselves. 19. Humility, though it exposes to contempt in the world, is much better than high-spiritedness, which makes God an enemy. He that understands God's word shall find good. 21. The man whose wisdom dwells in his heart, will be found more truly prudent than many who possess shining talents. 22. As waters to a thirsty land, so is a wise man to his friends and neighbours. 23. The wise man's self-knowledge, always suggests something proper to be spoken to others. 24. The word of God cures the diseases that weaken our souls. 25. This is caution to all, to take heed of deceiving themselves as to their souls. 26. We must labour for the meat which endureth to everlasting life, or we must perish.

Verse 12. - It is an abomination to kings to commit wickedness. This and the following verse give the ideal view of the monarch - that which he ought to be rather than what be is (comp. Psalm 72.). Certainly neither Solomon nor many of his successors exhibited this high character. The Septuagint, followed by some modern commentators, translates, "He who doeth wickedness is an abomination to kings;" but as the "righteousness" in the second clause (the throne is established by righteousness) undoubtedly refers to the king, so it is more natural to take the "wickedness" in the first member as being his own, not his subjects'. When a ruler acts justly and wisely, punishes the unruly, rewards the virtuous, acts as God's vicegerent, and himself sets the example of the character which becomes so high a position, he wins the affection of his people, they willingly obey him. and are ready to die for him and his family (comp. Proverbs 25:5; Isaiah 16:5). Lawmakers should not be law breakers. Seneca, 'Thyest.,' 215 -

"Ubi non est pudor,
Nec cura juris, sanctitas, pietas, fides,
Instabile regnum est."

It is an abomination to kings to commit wickedness,.... The Targum is,

"the abomination of kings are they that work wickedness.''

It should be an abomination to kings to commit wickedness themselves, and those that do it should be abhorred by them, or they should show their resentment at it by removing them from their presence, or by punishing them: and though there have been such kings as David, Psalm 101:4; yet there are but few such; this is not true of kings in common; and therefore rather expresses what they should be than what they are; but is perfectly applicable to Christ, who loves righteousness and hates iniquity, Psalm 45:7;

for the throne is established by righteousness; this is the support, strength, and security of every kingdom, and of the thrones of kings; and it is with judgment and righteousness that the throne of Christ is established; yea, justice and judgment are the habitation of his throne, Isaiah 9:7.

12. Rulers are rightly expected, by their position, to hate evil; for their power is sustained by righteousness.

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