Proverbs 17:26
Verse (Click for Chapter)
New International Version
If imposing a fine on the innocent is not good, surely to flog honest officials is not right.

New Living Translation
It is wrong to punish the godly for being good or to flog leaders for being honest.

English Standard Version
To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness.

New American Standard Bible
It is also not good to fine the righteous, Nor to strike the noble for their uprightness.

King James Bible
Also to punish the just is not good, nor to strike princes for equity.

Christian Standard Bible
It is certainly not good to fine an innocent person or to beat a noble for his honesty.

Contemporary English Version
It isn't fair to punish the innocent and those who do right.

Good News Translation
It is not right to make an innocent person pay a fine; justice is perverted when good people are punished.

Holman Christian Standard Bible
It is certainly not good to fine an innocent person or to beat a noble for his honesty.

International Standard Version
Furthermore, it isn't good to fine the righteous, or to beat an official because of his uprightness.

NET Bible
It is terrible to punish a righteous person, and to flog honorable men is wrong.

New Heart English Bible
Also to punish the righteous is not good, nor to flog officials for their integrity.

Aramaic Bible in Plain English
To harm the righteous is not good, neither to beat the righteous who speak correct things.

GOD'S WORD® Translation
To punish an innocent person is not good. To strike down noble people is not right.

JPS Tanakh 1917
To punish also the righteous is not good, Nor to strike the noble for their uprightness.

New American Standard 1977
It is also not good to fine the righteous, Nor to strike the noble for their uprightness.

Jubilee Bible 2000
It is certainly not good to condemn the just, nor to smite princes for doing that which is upright.

King James 2000 Bible
Also, to punish the just is not good, nor to flog princes for their integrity.

American King James Version
Also to punish the just is not good, nor to strike princes for equity.

American Standard Version
Also to punish the righteous is not good, Nor to smite the noble for their uprightness.

Douay-Rheims Bible
It is no good thing to do hurt to the just: nor to strike the prince, who judgeth right.

Darby Bible Translation
To punish a righteous [man] is not good, nor to strike nobles because of [their] uprightness.

English Revised Version
Also to punish the righteous is not good, nor to smite the noble for their uprightness.

Webster's Bible Translation
Also to punish the just is not good, nor to strike princes for equity.

World English Bible
Also to punish the righteous is not good, nor to flog officials for their integrity.

Young's Literal Translation
Also, to fine the righteous is not good, To smite nobles for uprightness.
(26) Also.--Among other evil things. The subject of perversion of justice is again taken up.

To punish.--Especially by fining.

To strike--i.e., scourge. (Comp. Deuteronomy 25:1-3.)

For equity--i.e., when they have acted uprightly.

Verse 26. - Also (gam). This may be intended to connect this verso with what was said above (ver. 23) about the perversion of justice; or, as is more probable, it is used to emphasize what is coming, To punish the just is not good. Damnum inferre justo, Vulgate; ζημιοῦν, Septuagint; and the word has a special reference to punishment by fire. Nor to strike princes for equity; the expression, "is not good," being understood from the former clause. "Princes" are the noble in character rather than in position only. Two forms of evil are named, viz. to punish the innocent, and to visit with contumely and injury the man of high character who cannot be induced to pervert justice. Revised Version, nor to smite the noble for their uprightness. So virtually the Vulgate, Septuagint, and Syriac. Another rendering is, "to strike the noble is against right," which seems feeble and less suitable to the parallelism. Also to punish the just is not good,.... It is evil, and an abomination to the Lord, Proverbs 17:15. Evildoers indeed should be punished; but to punish the righteous also, as well as them, is far from being commendable;

nor to strike princes for equity: to strike princes, judges, civil magistrates, for doing the duty of their place and office, for doing that which is just and equitable among men, is very criminal, who ought to be encouraged and supported therein. Or it may be rendered, nor "that princes should strike for that which is right" (b) or cause men to be stricken, scourged, and whipped for doing well. The Targum is,

"nor to smite the righteous, who say right things;''

and so the Syriac version renders it, "righteous ones"; and the word signifies ingenuous liberal persons, good men, such as princes are or ought to be; and who should neither be stricken in the due discharge of their office, nor strike others that do well.

(b) "principes percuiere ob rectitudinem", Mercerus; "propter recta facta", Piscator, Gataker. 26. Also—that is, Equally to be avoided are other sins: punishing good subjects, or resisting good rulers.17:19. If we would keep a clear conscience and a quiet mind, we must shun all excitements to anger. And a man who affects a style of living above his means, goes the way to ruin. 20. There is nothing got by ill designs. And many have paid dear for an unbridled tongue. 21. This speaks very plainly what many wise and good men feel very strongly, how grievous it is to have a foolish, wicked child. 22. It is great mercy that God gives us leave to be cheerful, and cause to be cheerful, if by his grace he gives us hearts to be cheerful. 23. The wicked are ready to part with their money, though loved, that they may not suffer for their crimes. 24. The prudent man keeps the word of God continually in view. But the foolish man cannot fix his thoughts, nor pursue any purpose with steadiness. 25. Wicked children despise the authority of their father, and the tenderness of their mother. 26. It is very wrong to find fault for doing what is duty. 27,28. A man may show himself to be a wise man, by the good temper of his mind, and by the good government of his tongue. He is careful when he does speak, to speak to the purpose. God knows his heart, and the folly that is bound there; therefore he cannot be deceived in his judgment as men may be.
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