Numbers 5:8
 Numbers 5:8 
New International Version (©2011)
But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest, along with the ram with which atonement is made for the wrongdoer.

New Living Translation (©2007)
But if the person who was wronged is dead, and there are no near relatives to whom restitution can be made, the payment belongs to the LORD and must be given to the priest. Those who are guilty must also bring a ram as a sacrifice, and they will be purified and made right with the LORD.

English Standard Version (©2001)
But if the man has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the LORD for the priest, in addition to the ram of atonement with which atonement is made for him.

New American Standard Bible (©1995)
But if the man has no relative to whom restitution may be made for the wrong, the restitution which is made for the wrong must go to the LORD for the priest, besides the ram of atonement, by which atonement is made for him.

King James Bible (Cambridge Ed.)
But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

Holman Christian Standard Bible (©2009)
But if that individual has no relative to receive compensation, the compensation goes to the LORD for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.

International Standard Version (©2012)
But if the person has no related redeemer to whom compensation may be made, the payment is to be brought to the LORD and given to the priest, in addition to a ram for atonement with which he is to be atoned.

NET Bible (©2006)
But if the individual has no close relative to whom reparation can be made for the wrong, the reparation for the wrong must be paid to the LORD for the priest, in addition to the ram of atonement by which atonement is made for him.

GOD'S WORD® Translation (©1995)
But there may be no heir to whom the payment can be made. In that case, the payment for what you did wrong must be given to the LORD for the priest [to use]. This payment is in addition to the ram which makes peace with the LORD.

King James 2000 Bible (©2003)
But if the man has no kinsman to make restitution for the trespass unto, let the restitution for the trespass be unto the LORD, even to the priest; besides the ram of the atonement, whereby an atonement shall be made for him.

American King James Version
But if the man have no kinsman to recompense the trespass to, let the trespass be recompensed to the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

American Standard Version
But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made unto Jehovah shall be the priest's; besides the ram of the atonement, whereby atonement shall be made for him.

Douay-Rheims Bible
But if there be no one to receive it, they shall give it to the Lord, and it shall be the priest's, besides the ram that is offered for expiation, to be an atoning sacrifice.

Darby Bible Translation
And if the man have no kinsman to recompense the trespass unto, the trespass which is recompensed to Jehovah shall be the priest's, besides the ram of the atonement, wherewith an atonement is made for him.

English Revised Version
But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made unto the LORD shall be the priest's; besides the ram of the atonement, whereby atonement shall be made for him.

Webster's Bible Translation
But if the man shall have no kinsman to recompense the trespass to, let the trespass be recompensed to the LORD, even to the priest; besides the ram of the atonement, by which an atonement shall be made for him.

World English Bible
But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to Yahweh shall be the priest's; besides the ram of the atonement, by which atonement shall be made for him.

Young's Literal Translation
And if the man have no redeemer to restore the guilt to, the guilt which is restored is Jehovah's, the priest's, apart from the ram of the atonements, whereby he maketh atonement for him.

Matthew Henry's Concise Commentary

5:1-10 The camp was to be cleansed. The purity of the church must be kept as carefully as the peace and order of it. Every polluted Israelite must be separated. The wisdom from above is first pure, then peaceable. The greater profession of religion any house or family makes, the more they are obliged to put away iniquity far from them. If a man overreach or defraud his brother in any matter, it is a trespass against the Lord, who strictly charges and commands us to do justly. What is to be done when a man's awakened conscience charges him with guilt of this kind, though done long ago? He must confess his sin, confess it to God, confess it to his neighbour, and take shame to himself; though it go against him to own himself in a lie, yet he must do it. Satisfaction must be made for the offence done to God, as well as for the loss sustained by the neighbour; restitution in that case is not enough without faith and repentance. While that which is wrongly gotten is knowingly kept, the guilt remains on the conscience, and is not done away by sacrifice or offering, prayers or tears; for it is the same act of sin persisted in. This is the doctrine of right reason, and of the word of God. It detects hypocrites, and directs the tender conscience to proper conduct, which, springing from faith in Christ, will make way for inward peace.


Pulpit Commentary

Verse 8. - If the man have no kinsman. No goel, or personal representative. This supposes that the wronged man himself is dead, and it is an addition to the law of restitution as given in Leviticus 6, an addition clearly necessary to its completeness. The wrong-doer must in no case be the gainer by his own wrong, and if the trespass could not be "recompensed" to man, it must be "recompensed" to the Lord, who was as it were joint-plaintiff in the cause. To the priest. On the general principle that the priest was the visible representative of the invisible majesty.


Gill's Exposition of the Entire Bible

But if a man have no kinsman to recompense the trespass to,.... This supposes that if a man should die, against whom the trespass is, before the restitution is made, then it shall be made to his heirs; and if he has none, then it was to be given to the priest, as after directed: the Jews (g) generally understand this of a proselyte, that has no heirs, for they say, there is no Israelite but has kinsmen, a brother or a son, or some one or other near of kin to him, of his father's family, even up to Jacob:

let the trespass be recompensed unto the Lord, even to the priest; that is, let the principal, with the fifth part, which is the recompence for the trespass committed, be given to the priest of the Lord, which is the same as if it was given to him, he being his minister:

beside the ram of the atonement, whereby an atonement shall be made for him; which, in this case, was ordered to be offered for the expiation, of the trespass, see Leviticus 6:6; the Jewish canon is,"he that takes away anything by force from a proselyte, and swears to him, and he (the proselyte) dies, lo, he shall pay the principal and the fifth to the priests, and the trespass offering to the altar, as it is said, "if a man has no kinsman", &c. when he brings the money and the trespass offering, and he is dead, the money shall be given to his sons, but the trespass offering (the ram) shall feed until it contracts some blemish, and then it shall be sold, and the price of it shall fall to the freewill offerings (h).''

(g) Maimon. & Bartenora in Misn. Bava Kama, c. 9. sect. 11. Jarchi in loc. (h) Misn. Bava Kama, ib.


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Restitution for Trespasses
7Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add to it the fifth part thereof, and give it to him against whom he has trespassed. 8But if the man have no kinsman to recompense the trespass to, let the trespass be recompensed to the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him. 9And every offering of all the holy things of the children of Israel, which they bring to the priest, shall be his.

Leviticus 5:16 They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.
Leviticus 6:5 or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering.
Numbers 5:7 and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged.
Numbers 5:9 All the sacred contributions the Israelites bring to a priest will belong to him.