|New International Version (©2011)|
Jesus answered him, "It is also written: 'Do not put the Lord your God to the test.'"
New Living Translation (©2007)
Jesus responded, "The Scriptures also say, 'You must not test the LORD your God.'"
English Standard Version (©2001)
Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’”
New American Standard Bible (©1995)
Jesus said to him, "On the other hand, it is written, 'YOU SHALL NOT PUT THE LORD YOUR GOD TO THE TEST.'"
King James Bible (Cambridge Ed.)
Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
Holman Christian Standard Bible (©2009)
Jesus told him, "It is also written: Do not test the Lord your God."
International Standard Version (©2012)
Jesus responded to him, "It is also written, 'You must not tempt the Lord your God.'"
NET Bible (©2006)
Jesus said to him, "Once again it is written: 'You are not to put the Lord your God to the test.'"
Aramaic Bible in Plain English (©2010)
Yeshua said to him, “Again it is written: 'You shall not tempt THE LORD JEHOVAH your God.' “
GOD'S WORD® Translation (©1995)
Jesus said to him, "Again, Scripture says, 'Never tempt the Lord your God.' "
King James 2000 Bible (©2003)
Jesus said unto him, It is written again, You shall not test the Lord your God.
American King James Version
Jesus said to him, It is written again, You shall not tempt the Lord your God.
American Standard Version
Jesus said unto him, Again it is written, Thou shalt not make trial of the Lord thy God.
Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.
Darby Bible Translation
Jesus said to him, It is again written, Thou shalt not tempt the Lord thy God.
English Revised Version
Jesus said unto him, Again it is written, Thou shalt not tempt the Lord thy God.
Webster's Bible Translation
Jesus said to him, It is written again, Thou shalt not tempt the Lord thy God.
Weymouth New Testament
"Again it is written," replied Jesus, "'Thou shalt not put the Lord thy God to the proof.'"
World English Bible
Jesus said to him, "Again, it is written, 'You shall not test the Lord, your God.'"
Young's Literal Translation
Jesus said to him again, 'It hath been written, Thou shalt not tempt the Lord thy God.'
|Matthew Henry's Concise Commentary|
4:1-11 Concerning Christ's temptation, observe, that directly after he was declared to be the Son of God, and the Saviour of the world, he was tempted; great privileges, and special tokens of Divine favour, will not secure any from being tempted. But if the Holy Spirit witness to our being adopted as children of God, that will answer all the suggestions of the evil spirit. Christ was directed to the combat. If we presume upon our own strength, and tempt the devil to tempt us, we provoke God to leave us to ourselves. Others are tempted, when drawn aside of their own lust, and enticed, Jas 1:14; but our Lord Jesus had no corrupt nature, therefore he was tempted only by the devil. In the temptation of Christ it appears that our enemy is subtle, spiteful, and very daring; but he can be resisted. It is a comfort to us that Christ suffered, being tempted; for thus it appears that our temptations, if not yielded to, are not sins, they are afflictions only. Satan aimed in all his temptations, to bring Christ to sin against God. 1. He tempted him to despair of his Father's goodness, and to distrust his Father's care concerning him. It is one of the wiles of Satan to take advantage of our outward condition; and those who are brought into straits have need to double their guard. Christ answered all the temptations of Satan with It is written; to set us an example, he appealed to what was written in the Scriptures. This method we must take, when at any time we are tempted to sin. Let us learn not to take any wrong courses for our supply, when our wants are ever so pressing: in some way or other the Lord will provide. 2. Satan tempted Christ to presume upon his Father's power and protection, in a point of safety. Nor are any extremes more dangerous than despair and presumption, especially in the affairs of our souls. Satan has no objection to holy places as the scene of his assaults. Let us not, in any place, be off our watch. The holy city is the place, where he does, with the greatest advantage, tempt men to pride and presumption. All high places are slippery places; advancements in the world makes a man a mark for Satan to shoot his fiery darts at. Is Satan so well versed in Scripture as to be able to quote it readily? He is so. It is possible for a man to have his head full of Scripture notions, and his mouth full of Scripture expressions, while his heart is full of bitter enmity to God and to all goodness. Satan misquoted the words. If we go out of our way, out of the way of our duty, we forfeit the promise, and put ourselves out of God's protection. This passage, De 8:3, made against the tempter, therefore he left out part. This promise is firm and stands good. But shall we continue in sin, that grace may abound? No. 3. Satan tempted Christ to idolatry with the offer of the kingdoms of the world, and the glory of them. The glory of the world is the most charming temptation to the unthinking and unwary; by that men are most easily imposed upon. Christ was tempted to worship Satan. He rejected the proposal with abhorrence. Get thee hence, Satan! Some temptations are openly wicked; and they are not merely to be opposed, but rejected at once. It is good to be quick and firm in resisting temptation. If we resist the devil he will flee from us. But the soul that deliberates is almost overcome. We find but few who can decidedly reject such baits as Satan offers; yet what is a man profited if he gain the whole world, and lose his own soul? Christ was succoured after the temptation, for his encouragement to go on in his undertaking, and for our encouragement to trust in him; for as he knew, by experience, what it was to suffer, being tempted, so he knew what it was to be succoured, being tempted; therefore we may expect, not only that he will feel for his tempted people, but that he will come to them with seasonable relief.
Verse 7. - It is written again; i.e. in addition, not to our Lord's previous quotation (ver. 4), in which case we should expect to lind πάλιν in ver. 10, but to the devil's appeal to Scripture. Bengel, "Scriptura per Scripturam interpretanda et concilianda" (cf. Art. XX., "Neither may it [the Church] so expound one place of Scripture that it be repugnant to another"). Thou shalt not tempt (Deuteronomy 6:16, verbally from the LXX., and equivalent to the Hebrew, except that the Hebrew verb is in the plural). In Deuteronomy the sentence continues, "as ye tempted him in Massah;" i.e. ye shall not test the reality of his presence and the greatness of his power as ye did (Exodus 17:1-7) at Rephidim. The act proposed to our Lord would have been precisely parallel to that sin of old (cf. Judith's words to the people of Bethulia that, by fixing a limit of days for God to deliver them, they in reality tempted God [ἐπειράσατε τὸν Θεόν] Judith 8:12: cf. also Psalm 78:41). "In this refusal of Christ's are implicitly condemned all who run before they are sent, who thrust themselves into perils to which they are not called; all who would fain be reformers, but whom God has not raised up and equipped for the work of reformation; and who therefore for the most part bring themselves and their cause together to shame, dishonour, and defeat; with all those who presumptuously draw drafts on the faithfulness of God, which they have no scriptural warrant to justify them in believing that He will honour" (Trench, 'Studies,' p. 43).
Gill's Exposition of the Entire Bible
Jesus saith unto him, it is written again,.... Christ takes no notice of the false and wrong citation of scripture made by the devil, nor of any misapplication of it; but mildly replies, by opposing another passage of scripture to him, Deuteronomy 6:16
ye shall not tempt the Lord your God, thereby tacitly showing, that he had produced scripture to a very wrong purpose, since that could never contradict itself; and also, that for a person to neglect the ordinary means of safety, and to expect, that as God can, so he will, preserve without the use of such means, is a tempting him. The Hebrew word "tempt", as Manasseh ben (f) Israel observes, is always taken in an ill part, and is to be understood of such who would try the power, goodness, or will of God. And which, as it is not fitting it should be done by any man, so not by himself; and perhaps he hereby intimates too, that he himself was God; and therefore as it was not right in him to tempt God the Father, by taking such a step as Satan solicited him to; nor would it be right in any other; so it was iniquitous in the devil to tempt him who was God over all, blessed for ever.
(f) Conciliat. in Deut. Quaest. 3. p. 223.
Jamieson-Fausset-Brown Bible Commentary
7. Jesus said unto him, It is written again—(De 6:16), as if he should say, "True, it is so written, and on that promise I implicitly rely; but in using it there is another Scripture which must not be forgotten."
Thou shalt not tempt the Lord thy God—"Preservation in danger is divinely pledged: shall I then create danger, either to put the promised security skeptically to the proof, or wantonly to demand a display of it? That were 'to tempt the Lord my God,' which, being expressly forbidden, would forfeit the right to expect preservation."
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