Matthew 12:9
Verse (Click for Chapter)
New International Version
Going on from that place, he went into their synagogue,

New Living Translation
Then Jesus went over to their synagogue,

English Standard Version
He went on from there and entered their synagogue.

Berean Study Bible
Moving on from there, Jesus entered their synagogue,

Berean Literal Bible
And having departed from there, He went into their synagogue.

New American Standard Bible
Departing from there, He went into their synagogue.

King James Bible
And when he was departed thence, he went into their synagogue:

Holman Christian Standard Bible
Moving on from there, He entered their synagogue.

International Standard Version
Moving on from there, Jesus went into their synagogue.

NET Bible
Then Jesus left that place and entered their synagogue.

New Heart English Bible
And he departed from there and went into their synagogue.

Aramaic Bible in Plain English
And Yeshua departed from there and he came to their synagogue.

GOD'S WORD® Translation
Jesus moved on from there and went into a synagogue.

New American Standard 1977
And departing from there, He went into their synagogue.

Jubilee Bible 2000
And when he was departed from there, he went into their synagogue;

King James 2000 Bible
And when he was departed from there, he went into their synagogue:

American King James Version
And when he was departed there, he went into their synagogue:

American Standard Version
And he departed thence, and went into their synagogue:

Douay-Rheims Bible
And when he has passed from thence, he came into their synagogues.

Darby Bible Translation
And, going away from thence, he came into their synagogue.

English Revised Version
And he departed thence, and went into their synagogue:

Webster's Bible Translation
And when he had departed thence, he went into their synagogue.

Weymouth New Testament
Departing thence He went to their synagogue,

World English Bible
He departed there, and went into their synagogue.

Young's Literal Translation
And having departed thence, he went to their synagogue,
Study Bible
Jesus Heals on the Sabbath
8For the Son of Man is Lord of the Sabbath.” 9Moving on from there, Jesus entered their synagogue, 10and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”…
Cross References
Mark 3:1
Once again Jesus entered the synagogue, and a man with a withered hand was there.

Luke 6:6
On another Sabbath, Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.
Treasury of Scripture

And when he was departed there, he went into their synagogue:

he went.

Mark 3:1-5 And he entered again into the synagogue; and there was a man there …

Luke 6:6-11 And it came to pass also on another sabbath, that he entered into …

(9) He went into their synagogue--i.e., that of the Pharisees whom He had just reproved, probably, therefore, the synagogue of Capernaum. The narratives in St. Matthew and St. Mark convey the impression that it was on the same Sabbath. St. Luke, however, as if he had made more careful inquiry, states definitely that it was on another, and this the others do not directly contradict.

Verses 9-14. - The healing of the man with the withered hand. Parallel passages: Mark 3:1-6; Luke 6:6-11. In vers. 10, 11 there are reminiscences of a narrative, presumably belonging to the Framework, which is essentially preserved in Luke 14:2-5 (cf. Weiss). In this section the opposition of the Pharisees is turned directly against our Lord himself for breaking the sabbath. Observe, however, that he did not do this for his own benefit. It was his kindness to another that brought about the determination to kill him. Verse 9. - And when he was departed thence (καὶ μεταβὰς ἐκεῖθεν). The phrase implies more than removal from that place in the corn-fields where he had been accused by the Pharisees, and is to be understood of removal from one town to another, the words that originally preceded this narrative not being recorded (cf. infra, and Matthew 11:1, note). When. therefore, it took place we have absolutely no means of knowing, save that it was not on the same day as the event recorded in vers. 1-8 (cf. Luke, "on another sabbath"), and that it was later on in his ministry. He went into their synagogue. Whose? Hardly the Pharisees mentioned in ver. 2, as this was a different occasion. Possibly the Galilaeans, among whom he then was (cf. Matthew 4:23; Matthew 9:35), or probably the Jews generally (cf. Matthew 11:1, note). In the two last cases the subject of "they asked," in ver. 10, would be the same as that of "they watched." in Mark (Mark 3:2), namely, the frequenters of the synagogue. among whom the Pharisees naturally took a prominent place. But it is quite possible that we have here a trace of the use of a fresh source, the αὐτῶν being quite intelligible in its original context. And when he was departed thence,.... From the corn fields, where the disciples had plucked the ears of corn, and this conversation passed between Christ and the Pharisees about the violation of the sabbath, he went into their synagogue; not on the same sabbath day, as one might be led to conclude from the account of this evangelist, but on another sabbath, as Luke expresses it, Luke 6:6. He might indeed directly go into one of their synagogues the same day, where he and his disciples seem to have been going, and stay in the city the week following; and then, as it is said in Mark 3:1 he entered again into the synagogue; not being afraid of the Pharisees, who sought an advantage against him; nor deterred by them from doing good to men; and willing to take another opportunity of exposing their ignorance and malice. Mt 12:9-21. The Healing of a Withered Hand on the Sabbath Day and Retirement of Jesus to Avoid Danger. ( = Mr 3:1-12; Lu 6:6-11).

Healing of a Withered Hand (Mt 12:9-14).

9. And when he was departed thence—but "on another sabbath" (Lu 6:6).

he went into their synagogue—"and taught." He had now, no doubt, arrived in Galilee; but this, it would appear, did not occur at Capernaum, for after it was over, He "withdrew Himelf," it is said "to the sea" (Mr 3:7), whereas Capernaum was at the sea.

And, behold, there was a man which had his hand withered—disabled by paralysis (as in 1Ki 13:4). It was his right hand, as Luke (Lu 6:6) graphically notes.

And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him—Mark and Luke (Mr 3:2; Lu 6:7) say they "watched Him whether He would heal on the sabbath day." They were now come to the length of dogging His steps, to collect materials for a charge of impiety against Him. It is probable that it was to their thoughts rather than their words that Jesus addressed Himself in what follows.12:9-13 Christ shows that works of mercy are lawful and proper to be done on the Lord's day. There are more ways of doing well upon sabbath days, than by the duties of worship: attending the sick, relieving the poor, helping those who need speedy relief, teaching the young to care for their souls; these are doing good: and these must be done from love and charity, with humility and self-denial, and shall be accepted, Ge 4:7. This, like other cures which Christ wrought, had a spiritual meaning. By nature our hands are withered, and we are unable of ourselves to do any thing that is good. Christ only, by the power of his grace, cures us; he heals the withered hand by putting life into the dead soul, works in us both to will and to do: for, with the command, there is a promise of grace given by the word.
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