3:13-21 Christ calls whom he will; for his grace is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the Lord send forth more and more of those who have been with him, and have learned of him to preach his gospel, to be instruments in his blessed work. Those whose hearts are enlarged in the work of God, can easily bear with what is inconvenient to themselves, and will rather lose a meal than an opportunity of doing good. Those who go on with zeal in the work of God, must expect hinderances, both from the hatred of enemies, and mistaken affections of friends, and need to guard against both.

Verses 20, 21. - The last clause of ver. 19, And they went into an house, should form the opening sentence of a new paragraph, and should therefore become the first clause of ver. 20, as in the Revised Version. According to the most approved reading, the words are (ἐξῆλθον), He cometh into an house, or, He cometh home. There is here a considerable gap in St. Mark's narrative. The sermon on the mount followed upon the call of the apostles, at all events so far as it affected them and their mission. Moreover, St. Matthew interposes here two miracles wrought by our Lord after his descent from the mount, and before his return to his own house at Capernaum. St. Mark seems anxious here to hasten on to describe the treatment of our Lord by his own near relatives at this important crisis in his ministry. So that they - i.e., our Lord and his disciples - could not so much as eat bread; such was the pressure of the crowd upon them. St. Mark evidently records this, in order to show the contrast between the zeal of the multitude and the very different feelings of our Lord's own connections. They, his friends, when they heard how he was thronged, went out to lay hold on him; for they said, He is beside himself. This little incident is mentioned only by St. Mark. When his friends saw him so bent upon his great mission as to neglect his bodily necessities, they considered that he was bereft of his reason, that too much zeal and piety had deranged his mind. His friends went out (ἐξῆλθον) to lay hold on him. They may probably have come from Nazareth. St. John (John 7:5) says that "even his brethren did not believe on him;" that is, they did not believe in him with that fuiness of trust which is of the essence of true faith. Their impression was that he was in a condition requiring that he should be put under some restraint.

And the multitude coming together again,.... Either the multitude that were about the door of this house; insomuch that there was no room about, nor any coming near it, Mark 2:2, or the multitude that came from different parts, and had thronged about him at the sea side, before he went up into the mountain: these understanding that he was come down from thence, and was returned to Capernaum, and was at Simon's house, flocked thither, in great numbers, to see his person, hear his doctrines, and observe his miracles;

so that they could not so much as eat bread; the press was so great, and their importunities so urgent, either to hear him preach, or have their sick healed, that Christ, and his disciples, had neither room nor opportunity to eat some food for the refreshment of nature; though it was very necessary, and high time they had, especially Christ, who had been up all night, which he had spent in prayer; and had been very busy that morning in calling and appointing his apostles, and instructing them what they should do.

Mr 3:20-30. Jesus Is Charged with Madness and Demoniacal Possession—His Reply. ( = Mt 12:22-37; Lu 11:14-26).

See on [1413]Mt 12:22-37; [1414]Lu 11:21-26.

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