14:32-42 Christ's sufferings began with the sorest of all, those in his soul. He began to be sorely amazed; words not used in St. Matthew, but very full of meaning. The terrors of God set themselves in array against him, and he allowed him to contemplate them. Never was sorrow like unto his at this time. Now he was made a curse for us; the curses of the law were laid upon him as our Surety. He now tasted death, in all the bitterness of it. This was that fear of which the apostle speaks, the natural fear of pain and death, at which human nature startles. Can we ever entertain favourable, or even slight thoughts of sin, when we see the painful sufferings which sin, though but reckoned to him, brought on the Lord Jesus? Shall that sit light upon our souls, which sat so heavy upon his? Was Christ in such agony for our sins, and shall we never be in agony about them? How should we look upon Him whom we have pierced, and mourn! It becomes us to be exceedingly sorrowful for sin, because He was so, and never to mock at it. Christ, as Man, pleaded, that, if it were possible, his sufferings might pass from him. As Mediator, he submitted to the will of God, saying, Nevertheless, not what I will, but what thou wilt; I bid it welcome. See how the sinful weakness of Christ's disciples returns, and overpowers them. What heavy clogs these bodies of ours are to our souls! But when we see trouble at the door, we should get ready for it. Alas, even believers often look at the Redeemer's sufferings in a drowsy manner, and instead of being ready to die with Christ, they are not even prepared to watch with him one hour.

Verse 32. - And they come (ἔρχονται) - here again St. Mark's present gives force to the narrative - unto a place which was named Gethsemane. A place (χωρίον) is, literally, an enclosed piece of ground, generally with a cottage upon it. Josephus tells us that these gardens were numerous in the suburbs of Jerusalem. St. Jerome says that "Gethsemane was at the foot of the Mount of Olives." St. John (John 18:1) calls it a garden, or orchard (κῆπος). The word "Gethsemane" means literally "the place of the olive-press," whither the olives which abounded on the slopes of the mountain were brought, in order that the oil contained in them might be pressed out. The exact position of Gethsemane is not known; although there is an enclosed spot at the foot of the western slope of the Mount of Olives which is called to this day El maniye. The real Gethsemane cannot be far from this spot. Our Lord resorted to this place for retirement and prayer, not as desiring to escape the death that awaited him. It was well known to be his favourite resort; so that he went there, as though to put himself in the way of Judas, who would naturally seek him there. Sit ye here, while I pray. St. Matthew (Matthew 26:36) says, "While I go yonder and pray."

And they came to a place which is named Gethsemane,.... At the foot of the Mount of Olives, where the olives, which grew in great plenty on the mount, were pressed: and where our Lord began to be bruised, for our sins:

and be saith to his disciples: to eight of them:

sit ye here while I shall pray; at some distance from hence; See Gill on Matthew 26:36.

Mr 14:32-42. The Agony in the Garden. ( = Mt 26:36-46; Lu 22:39-46).

See on [1507]Lu 22:39-46.

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