Leviticus 11:34
Verse (Click for Chapter)
New International Version
Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean.

New Living Translation
If the water from such a container spills on any food, the food will be defiled. And any beverage in such a container will be defiled.

English Standard Version
Any food in it that could be eaten, on which water comes, shall be unclean. And all drink that could be drunk from every such vessel shall be unclean.

New American Standard Bible
'Any of the food which may be eaten, on which water comes, shall become unclean, and any liquid which may be drunk in every vessel shall become unclean.

King James Bible
Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

Holman Christian Standard Bible
Any edible food coming into contact with that unclean water will become unclean, and any drinkable liquid in any container will become unclean.

International Standard Version
"Any food that may be eaten, but into which water has soaked, becomes unclean. Any drink that may be drunk in any of these vessels becomes unclean,

NET Bible
Any food that may be eaten which becomes soaked with water will become unclean. Anything drinkable in any such vessel will become unclean.

New Heart English Bible
All food which may be eaten, that on which water comes, shall be unclean; and all drink that may be drunk in every such vessel shall be unclean.

GOD'S WORD® Translation
If water [from that pottery] touches any food, the food is unclean. Any liquid that you drink from that pottery is unclean.

JPS Tanakh 1917
All food therein which may be eaten, that on which water cometh, shall be unclean; and all drink in every such vessel that may be drunk shall be unclean.

New American Standard 1977
‘Any of the food which may be eaten, on which water comes, shall become unclean; and any liquid which may be drunk in every vessel shall become unclean.

Jubilee Bible 2000
All food which may be eaten upon which shall come water from any such vessel shall be unclean; and any drink that may be drunk shall be unclean in every such vessel.

King James 2000 Bible
Of all food which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

American King James Version
Of all meat which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

American Standard Version
All food therein which may be eaten, that on which water cometh, shall be unclean; and all drink that may be drunk in every'such vessel shall be unclean.

Douay-Rheims Bible
Any meat which you eat, if water from such a vessel be poured upon it, shall be unclean; and every liquor that is drunk out of any such vessel, shall be unclean.

Darby Bible Translation
All food that is eaten on which [such] water hath come shall be unclean; and all drink that is drunk shall be unclean, in every [such] vessel.

English Revised Version
All food therein which may be eaten, that on which water cometh, shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

Webster's Bible Translation
Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drank in every such vessel, shall be unclean.

World English Bible
All food which may be eaten, that on which water comes, shall be unclean; and all drink that may be drunk in every such vessel shall be unclean.

Young's Literal Translation
Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean;
Study Bible
Clean and Unclean Animals
33'As for any earthenware vessel into which one of them may fall, whatever is in it becomes unclean and you shall break the vessel. 34Any of the food which may be eaten, on which water comes, shall become unclean, and any liquid which may be drunk in every vessel shall become unclean. 35'Everything, moreover, on which part of their carcass may fall becomes unclean; an oven or a stove shall be smashed; they are unclean and shall continue as unclean to you.…
Cross References
Leviticus 11:33
'As for any earthenware vessel into which one of them may fall, whatever is in it becomes unclean and you shall break the vessel.

Leviticus 11:35
'Everything, moreover, on which part of their carcass may fall becomes unclean; an oven or a stove shall be smashed; they are unclean and shall continue as unclean to you.
Treasury of Scripture

Of all meat which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

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Titus 1:15 To the pure all things are pure: but to them that are defiled and …

(34) That on which such water cometh.--Better, upon which water cometh, that is, all food which is prepared with water for eating becomes defiled when the carcase of such an unclean reptile falls on it. The same is the case with any beverage which is drank from any kind of vessel; if the said carcase falls into it, it is rendered unclean. According, however, to the canons which obtained during the second Temple, the import of the first part of this verse is that things which constitute man's meat, only then become defiled by the carcase in question when any water whatsoever has been poured upon them, though these articles of food have afterwards become dry; but when they have not been moistened they do not become defiled. By water these authorities understand any of the following seven liquids :--water, dew, oil, wine, milk, blood, and honey.

Of all meat which may be eaten,.... Which otherwise is lawful to eat and fit for food, whether herbs, or whether the flesh of clean creatures:

that on which such water cometh shall be unclean; that is, such water as is put into an unclean vessel, become so by the fall of any unclean reptile into it; wherefore such water poured out upon any sort of food, clean and fit to eat, or that is put into such water, to be dressed, it becomes unclean and unfit to eat; for the vessel, being unclean, defiles the water, and the water defiles the food: Jarchi interprets this of water in general, which coming upon anything eatable, prepares it for uncleanness; "we learn (says he) that no food is fit and prepared to receive defilement until water comes upon it once; and after it is come upon it once, it receives defilement for ever, even though it becomes dry;'' but the former seems to be the true sense:

and all drink that may be drank in every such vessel shall be unclean; whatever otherwise might be lawfully drank, yet being put into such a vessel, into which any unclean reptile was fallen, or being in it when it fell into it, became unclean and not fit to be drank; and those liquors which receive uncleanness, and make meats unclean by coming on them, according to the Misnic doctors (w), are these seven, dew, water, wine, oil, blood, milk, and honey. (w) Misn. Machshirin, c. 6. sect. 4. 11:1-47 What animals were clean and unclean. - These laws seem to have been intended, 1. As a test of the people's obedience, as Adam was forbidden to eat of the tree of knowledge; and to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of these forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The law forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoid all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactness in their obedience; and to teach us to obey. Whilst we enjoy our Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeemed and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who are dead in sin; we must be zealous of good works devoted followers of God, and companions of his people.
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