5:1-5 Eliphaz here calls upon Job to answer his arguments. Were any of the saints or servants of God visited with such Divine judgments as Job, or did they ever behave like him under their sufferings? The term, saints, holy, or more strictly, consecrated ones, seems in all ages to have been applied to the people of God, through the Sacrifice slain in the covenant of their reconciliation. Eliphaz doubts not that the sin of sinners directly tends to their ruin. They kill themselves by some lust or other; therefore, no doubt, Job has done some foolish thing, by which he has brought himself into this condition. The allusion was plain to Job's former prosperity; but there was no evidence of Job's wickedness, and the application to him was unfair and severe.

Verse 4. - His children are far from safety. The sins of the fathers arc visited upon the children. Eliphaz makes covert allusion to the death of Job's children (Job 1:19). Feeling, however, that he is on delicate ground, he goes on into details which in no way fit their case. And (he says) they are crushed in the gate; i.e. they are oppressed, crushed, by litigations. The house once smitten of God, human beasts of prey enter in; claims are made against the children; lawsuits commenced; all the arts of chicanery set in motion; every effort made to strip them of their last penny. (For the sense here assigned to "the gate," see Job 29:7 and Job 31:21.) Neither is there any to deliver them. No one intercedes on their behalf, undertakes their detente in the courts, or makes any effort to avert their ruin. This picture of legal oppression accords very closely with what we know of the East in all ages (comp. Isaiah 1:17, 23; Isaiah 3:14, 15; Isaiah 5:23; Isaiah 10:2, etc.). Oriental cowardice causes men to shrink from casting in their lot with those whom Misfortune has marked as her own.

His children are far from safety,.... From outward safety, from evils and dangers, to which they are liable and exposed, not only from men, who hate them for their father's sake, who have been oppressors of them, or from God, who visits the iniquity of the fathers upon the children; and from spiritual and eternal safety or "salvation", or from salvation in the world to come, as the Targum, they treading in their fathers steps, and imitating their actions:

and they are crushed in the gate; or openly, publicly, as Aben Ezra and others; or in the courts of judicature whither they are brought by those their parents had oppressed, and where they are cast, and have no favour shown them; or literally by the falling of the gate upon them; and perhaps some reference is had to Job's children being crushed in the gate or door of the house, through which they endeavoured to get when it fell upon them and destroyed them; the Targum is,"and are crushed in the gates of hell, in the day of the great judgment:"

neither is there any to deliver them; neither God nor man, they having no interest in either, or favour with, partly on account of their father's ill behaviour, and partly on account of their own; and sad is the case of men when it is such, see Psalm 50:21.

4. His children … crushed in the gate—A judicial formula. The gate was the place of judgment and of other public proceedings (Ps 127:5; Pr 22:22; Ge 23:10; De 21:19). Such propylæa have been found in the Assyrian remains. Eliphaz obliquely alludes to the calamity which cut off Job's children.

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