Hosea 14:4
Verse (Click for Chapter)
New International Version
"I will heal their waywardness and love them freely, for my anger has turned away from them.

New Living Translation
The LORD says, "Then I will heal you of your faithlessness; my love will know no bounds, for my anger will be gone forever.

English Standard Version
I will heal their apostasy; I will love them freely, for my anger has turned from them.

New American Standard Bible
I will heal their apostasy, I will love them freely, For My anger has turned away from them.

King James Bible
I will heal their backsliding, I will love them freely: for mine anger is turned away from him.

Christian Standard Bible
I will heal their apostasy; I will freely love them, for my anger will have turned from him.

Contemporary English Version
Israel, you have rejected me, but my anger is gone; I will heal you and love you without limit.

Good News Translation
The LORD says, "I will bring my people back to me. I will love them with all my heart; no longer am I angry with them.

Holman Christian Standard Bible
I will heal their apostasy; I will freely love them, for My anger will have turned from him.

International Standard Version
"I will correct their apostasy, loving them freely, since my anger will have turned away from them.

NET Bible
"I will heal their waywardness and love them freely, for my anger will turn away from them.

New Heart English Bible
"I will heal their waywardness. I will love them freely; for my anger is turned away from him.

GOD'S WORD® Translation
[The LORD says,] "I will cure them of their unfaithfulness. I will love them freely. I will no longer be angry with them.

JPS Tanakh 1917
I will heal their backsliding, I will love them freely; For Mine anger is turned away from him.

New American Standard 1977
I will heal their apostasy, I will love them freely, For My anger has turned away from them.

Jubilee Bible 2000
I will heal their rebellion; I will love them freely; for my anger is turned away from them.

King James 2000 Bible
I will heal their backsliding, I will love them freely: for my anger has turned away from him.

American King James Version
I will heal their backsliding, I will love them freely: for my anger is turned away from him.

American Standard Version
I will heal their backsliding, I will love them freely; for mine anger is turned away from him.

Douay-Rheims Bible
I will heal their breaches, I will love them freely: for my wrath is turned away from them.

Darby Bible Translation
I will heal their backsliding, I will love them freely; for mine anger is turned away from him.

English Revised Version
I will heal their backsliding, I will love them freely: for mine anger is turned away from him..

Webster's Bible Translation
I will heal their backsliding, I will love them freely: for my anger is turned away from him.

World English Bible
"I will heal their waywardness. I will love them freely; for my anger is turned away from him.

Young's Literal Translation
I heal their backsliding, I love them freely, For turned back hath Mine anger from him.
Study Bible
A Promise of God's Blessing
3"Assyria will not save us, We will not ride on horses; Nor will we say again, 'Our god,' To the work of our hands; For in You the orphan finds mercy." 4I will heal their apostasy, I will love them freely, For My anger has turned away from them. 5I will be like the dew to Israel; He will blossom like the lily, And he will take root like the cedars of Lebanon.…
Cross References
Isaiah 12:1
Then you will say on that day, "I will give thanks to You, O LORD; For although You were angry with me, Your anger is turned away, And You comfort me.

Isaiah 55:1
"Ho! Every one who thirsts, come to the waters; And you who have no money come, buy and eat. Come, buy wine and milk Without money and without cost.

Isaiah 57:18
"I have seen his ways, but I will heal him; I will lead him and restore comfort to him and to his mourners,

Jeremiah 3:22
"Return, O faithless sons, I will heal your faithlessness." "Behold, we come to You; For You are the LORD our God.

Jeremiah 31:20
"Is Ephraim My dear son? Is he a delightful child? Indeed, as often as I have spoken against him, I certainly still remember him; Therefore My heart yearns for him; I will surely have mercy on him," declares the LORD.

Ezekiel 33:14
"But when I say to the wicked, 'You will surely die,' and he turns from his sin and practices justice and righteousness,

Ezekiel 36:36
"Then the nations that are left round about you will know that I, the LORD, have rebuilt the ruined places and planted that which was desolate; I, the LORD, have spoken and will do it."

Hosea 6:1
"Come, let us return to the LORD. For He has torn us, but He will heal us; He has wounded us, but He will bandage us.

Zephaniah 3:17
"The LORD your God is in your midst, A victorious warrior. He will exult over you with joy, He will be quiet in His love, He will rejoice over you with shouts of joy.
Treasury of Scripture

I will heal their backsliding, I will love them freely: for my anger is turned away from him.


Hosea 11:7 And my people are bent to backsliding from me: though they called …

Exodus 15:26 And said, If you will diligently listen to the voice of the LORD …

Isaiah 57:18 I have seen his ways, and will heal him: I will lead him also, and …

Jeremiah 3:22 Return, you backsliding children, and I will heal your backslidings. …

Jeremiah 5:6 Why a lion out of the forest shall slay them, and a wolf of the evenings …

Jeremiah 8:22 Is there no balm in Gilead; is there no physician there? why then …

Jeremiah 14:7 O LORD, though our iniquities testify against us, do you it for your …

Jeremiah 17:14 Heal me, O LORD, and I shall be healed; save me, and I shall be saved: …

Jeremiah 33:6 Behold, I will bring it health and cure, and I will cure them, and …

Matthew 9:12,13 But when Jesus heard that, he said to them, They that be whole need …

I will love.

Deuteronomy 7:7,8 The LORD did not set his love on you, nor choose you, because you …

Zephaniah 3:17 The LORD your God in the middle of you is mighty; he will save, he …

Romans 3:24 Being justified freely by his grace through the redemption that is …

Ephesians 1:6 To the praise of the glory of his grace, wherein he has made us accepted …

Ephesians 2:4-9 But God, who is rich in mercy, for his great love with which he loved us…

2 Timothy 1:9 Who has saved us, and called us with an holy calling, not according …

Titus 3:4 But after that the kindness and love of God our Savior toward man appeared,


Numbers 25:4,11 And the LORD said to Moses, Take all the heads of the people, and …

Psalm 78:38 But he, being full of compassion, forgave their iniquity, and destroyed …

Isaiah 12:1 And in that day you shall say, O LORD, I will praise you: though …

2 Corinthians 5:19-21 To wit, that God was in Christ, reconciling the world to himself, …

(4) Heal . . . Love.--If the foregoing be the offering of penitent lips, then the majestic reply of Jehovah is full of superlative grace.

Verses 4-7. - I will heal their backsliding, I will love them freely: for mine anger is turned away from him. The penitential prayer put in the mouth of the people receives in this verse a gracious response; words of contrite confession are echoed back in accents of compassion and consolation. When thus penitent and prayerful they returned to the Lord, he promises them favor as well as forgiveness, so as to heal the moral malady under which they had long labored, remedy the evil effects of their apostasy, and withhold the stripes he was going to inflict. Meshubhatham means

(1) their turning away from God and all included therein - defection, rebellion, idolatry, and other sins. The disease would be healed, and its consequences averted.

(2) Some, however, understand the word, in a good sense, to mean "conversion ' or "the converted," the abstract being put for the concrete; the blessing is thus promised them when they turned or returned to God. Thus the Syriac version.

(3) The LXX. again, connecting meshubhah with yashav, to sit or dwell, render it by κατοικίαν, that is," I will heal their dwelling." There is little doubt that

(1) is the correct translation, and it is generally accepted as such. They are next assured of God's love, and that spontaneously (נְדָבָה, the preposition le understood) with ready willinghood and unfeignedly. God's love is

(a) free, anticipating its objects, not waiting to be merited or purchased, without money and without price; it is

(b) also purest and most sincere affection, altogether unlike that feigned affection sometimes found among men, who profess much love while their heart goeth after their covetousness, or after some other and different object from that pretended. Then follows an assurance that there is no barrier to the exercise and no obstacle to the outgoing of God's love; the turning away of God's anger from Israel is the ground of such assurance. Some copies read mimmeni, my anger is turned away from me, instead of mimmena; this, however, is erroneous, though the sense is not much affected by it. The error may have arisen from a misunderstanding of Jeremiah 2:35. Rashi explains the verse correctly: "After they have thus spoken before me: I will heal them of their apostasy, and love them of my own free will; although they themselves are not worthy of love, yet will I love them freely, for mine anger has turned away from them." Aben Ezra says. "Backsliding is in the soul what disease is in the body, therefore he uses the word 'heal.' But God proceeds to perform what he has promised; he does not confine his goodness to words, he exhibits it in works, as the following verses show." I will be as the dew unto Israel. "The Jussive assumes different shades of meaning, varying with the situation or authority of the speaker.... Sometimes, from the circumstances of the case, the command becomes a permission: Hosea 14:6, 'I will be as the dew to Israel: let him flourish, וְיַך, and strike forth his roots as Lebanon'" (Driver). In lands where there is little rain, the dew, falling copiously, fertilizes the earth, refreshes the languid plants, revives the face of nature, and makes all things grow. Thus the dew becomes the source of fruitfulness. So God, by his Spirit's grace, is the Source of Israel's spiritual fruitfulness. He shall grow (margin, blossom) as the lily. This comparison suggests many qualities, any one of which may characterize, or all of which may combine in, the spiritual growth thus pictured. There is the purity of the lily, the beauty of the lily, the fecundity of the lily, the perfume of the lily, the rapidity of its growth, the stately slightness of its stem. We may combine the rapidity of its growth; its fecundity, with regard to which Pliny informs us that a single root produces fifty bulbs; its beauty, to which our Lord refers in contrast with the glory of Solomon. But its root is weak, and he, on that account perhaps, subjoins: And cast forth (margin, strike) his roots as Lebanon. Whether it mean that the roots are as the trees of Lebanon or the mountain of Lebanon itself, the thought expressed by this comparison is stability. "As the trees of Lebanon," says Jerome, "which strike their roots as far down into the depths as they lift their heads up into the air, so that they can be shaken by no storm, but by their stable massiveness maintain their position." His branches shall spread; margin, go; rather, go on. This feature in the representation denotes enlargement or expansion. The tender branches (suckers) spreading out in all directions very aptly set forth the multiplication of Israel or their growth and increase numerically. But branches straggling, crooked, and ill-shaped would rather be a blemish than a beauty. It is, therefore, added: His beauty shall be as the olive tree. The olive has been called the crown of the fruit trees of Palestine, but besides, its fruitage so plentiful and useful, the splendor of its green, and the enduring freshness of its foliage, make it a vivid picture of that beauty of holiness or spiritual graces which it is here employed to represent. There is still an additional element of interest pertaining to this goodly tree, namely, And his smell as Lebanon. This signifies the fragrance of this beautiful tree of righteousness. The smell of Lebanon is referred to in Song of Solomon 4:11, "And the smell of thy garments is like the smell of Lebanon." What with its cedars, and spices, and fruit, and flowers, and aromatic shrubs, and fragrant vines, Lebanon must perfume the air with the most delightful odors. Thus acceptable to God and pleasing to man shall Israel become. The commentators quote with commendation Rosenmüller's explanation of the individual features of this inimitable picture: "The rooting indicates stability; the spreading of the branches, propagation and the multitude of inhabitants; the splendor of the olive, beauty and glory, and that constant and lasting; the fragrance, hilarity and loveliness." The simile changes into the metaphor; Israel, from being likened to a tree, becomes the tree. They that dwell under his shadow shall return; they shall revive as the corn, and grow (margin, blossom) as the vine: the scent (rather, renown) thereof shall be as the wine of Lebanon. There is some difficulty and consequent diversity of rendering and explanation in connection with this verse. If the tree be Israel in its collective or national capacity, the dwellers under its shadow are the members of the nation, separate]y and severally, flourishing under the widespread branches of this umbrageous tree. The word yashubhu is explained:


(a) return, i.e. betake themselves to his shadow, which is incongruous, for how could they be said to return to their own shadow or dwell securely under it?

(b) return to their native land, so the Chaldee, - this is somewhat better;

(c) return to the worship of Jehovah, said of Israelites who had abandoned it, not properly of Gentiles turning to that worship;

(d) Rosenmüller, comparing Judges 15:19 and 1 Samuel 30:12, explains it in the sense of coming to themselves, reviving.

(2) Keil constructs yashubhu adverbially by a common idiom with yechayyu, and

(a) translates "shalt give life to come again," that is, "Those who sit beneath the shade of Israel, the tree that is bursting into leaf, will revive corn, cause it to return to life, or produce it for nourishment, satiety, and strengthening." Similarly the Vulgate, "sustain life by corn." This, however, must appear tame after the splendid promises that went before.

(b) Vivify; i.e. produce seed like corn, and rejoice in a numerous offspring as from a seed of corn many proceed; according to this, "seed" (זֶרַע) must be supplied, and caph of comparison. The added clause agrees with this, for the flourishing of the vine also symbolizes prolific persons (comp. Psalm 128:3). Further, the vine does not always flourish, yet, not like the corn which after harvest ceases and is no more seen, its root remains, and next year grows green and yields its fruit anew. The fame of the wine of Lebanon is celebrated for its taste and fragrance. Kimchi cites Asaph, a physician, as writing that the wine of Lebanon, of Hermon, of Carmel, of the mountains of Israel and Jerusalem and Caphior, surpass all others in flavor, taste, and for medicinal purposes. I will heal their backslidings,.... This and what follows is the Lord's answer to the above prayer; and this clause particularly is an answer to that petition, "take away all iniquity", Hosea 14:2; sins are diseases, natural and hereditary, nauseous and loathsome, mortal, and incurable but by the grace of God, and blood of Christ; backslidings are relapses, which are dangerous things; Christ is the only Physician, who heals all the diseases of sin, and these relapses also; he will do it, he has promised it, and never turns away any that apply to him for it; and which he does by a fresh application of his blood, whereby he takes away sin, heals the conscience wounded with it, and restores peace and comfort; which is a great encouragement to take words, and return unto him; see Hosea 6:1;

I will love them freely; this is in answer to that petition, "receive us, graciously"; or "receive good", or rather "give good", Hosea 14:2; not that the love of God or Christ begins when sinners repent and turn to him, or he applies his pardoning grace, since his love is from everlasting; but that in so doing he manifests his love, and will continue in it, nor shall anything separate from it: and this love, as it is freely set upon the objects of it, without any merits of theirs, or any motives in them, but flows from the free sovereign will and pleasure of God in Christ; so it is as freely manifested, and continues upon the same bottom, and is displayed in a most liberal and profuse donation of blessings of grace to them: this love is free in its original, and is liberal and bountiful in the effects of it; and makes the objects of it a free, willing, and bountiful people too:

for mine anger is turned away from him: from Israel, which, under former dispensations of Providence, seemed to be towards him, at least when under his frowns, resentment, and displeasure, as is the case of that people at this day; but when they shall return to the Lord, and he shall manifest and apply his pardoning grace to them, his anger will appear no more, and they shall be in a very happy and comfortable condition, as Israel or the church declares, Isaiah 12:1; which refers to the same times as these words do; see Romans 11:26; and compare Psalm 85:2; where a manifestation of pardoning grace is called the Lord's turning himself from the fierceness of his anger; and especially this suits with Gospel times, satisfaction being made for sin by the sacrifice of Christ. 4. God's gracious reply to their self-condemning prayer.

backsliding—apostasy: not merely occasional backslidings. God can heal the most desperate sinfulness [Calvin].

freely—with a gratuitous, unmerited, and abundant love (Eze 16:60-63). So as to the spiritual Israel (Joh 15:16; Ro 3:24; 5:8; 1Jo 4:10).14:4-8 Israel seeks God's face, and they shall not seek it in vain. His anger is turned from them. Whom God loves, he loves freely; not because they deserve it, but of his own good pleasure. God will be to them all they need. The graces of the Spirit are the hidden manna, hidden in the dew; the grace thus freely bestowed on them shall not be in vain. They shall grow upward, and be more flourishing; shall grow as the lily. The lily, when come to its height, is a lovely flower, Mt 6:28,29. They shall grow downward, and be more firm. With the flower of the lily shall be the strong root of the cedar of Lebanon. Spiritual growth consists most in the growth of the root, which is out of sight. They shall also spread as the vine, whose branches extend very widely. When believers abound in good works, then their branches spread. They shall be acceptable both to God and man. Holiness is the beauty of a soul. The church is compared to the vine and the olive, which bring forth useful fruits. God's promises pertain to those only that attend on his ordinances; not such as flee to this shadow only for shelter in a hot gleam, but all who dwell under it. When a man is brought to God, all who dwell under his shadow fare the better. The sanctifying fruits shall appear in his life. Thus believers grow up into the experience and fruitfulness of the gospel. Ephraim shall say, God will put it into his heart to say it, What have I to do any more with idols! God's promises to us are more our security and our strength for mortifying sin, than our promises to God. See the power of Divine grace. God will work such a change in him, that he shall loathe the idols as much as ever he loved them. See the benefit of sanctified afflictions. Ephraim smarted for his idolatry, and this is the fruit, even the taking away his sin, Isa 27:9. See the nature of repentance; it is a firm and fixed resolution to have no more to do with sin. The Lord meets penitents with mercy, as the father of the prodigal met his returning son. God will be to all true converts both a delight and a defence; they shall sit under his shadow with delight. And as the root of a tree; From me is thy fruit found: from Him we receive grace and strength to enable us to do our duty.
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