Hosea 14:1
Parallel Verses
New International Version
Return, Israel, to the LORD your God. Your sins have been your downfall!

New Living Translation
Return, O Israel, to the LORD your God, for your sins have brought you down.

English Standard Version
Return, O Israel, to the LORD your God, for you have stumbled because of your iniquity.

New American Standard Bible
Return, O Israel, to the LORD your God, For you have stumbled because of your iniquity.

King James Bible
O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.

Holman Christian Standard Bible
Israel, return to Yahweh your God, for you have stumbled in your sin.

International Standard Version
"Return, Israel, to the LORD your God, for you have fallen due to your own iniquity.

NET Bible
Return, O Israel, to the LORD your God, for your sin has been your downfall!

GOD'S WORD® Translation
Israel, return to the LORD your God. You have stumbled because of your sins.

Jubilee Bible 2000
O Israel, become converted unto the LORD thy God; for thou hast fallen by thine iniquity.

King James 2000 Bible
O Israel, return unto the LORD your God; for you have fallen because of your iniquity.

American King James Version
O Israel, return to the LORD your God; for you have fallen by your iniquity.

American Standard Version
O Israel, return unto Jehovah thy God; for thou hast fallen by thine iniquity.

Douay-Rheims Bible
Return, O Israel, to the Lord thy God: for thou hast fallen down by thy iniquity.

Darby Bible Translation
O Israel, return unto Jehovah thy God; for thou hast fallen by thine iniquity.

English Revised Version
O ISRAEL, return unto the LORD thy God; for thou hast fallen by thine iniquity.

Webster's Bible Translation
O Israel, return to the LORD thy God; for thou hast fallen by thy iniquity.

World English Bible
Israel, return to Yahweh your God; for you have fallen because of your sin.

Young's Literal Translation
Turn back, O Israel, unto Jehovah thy God, For thou hast stumbled by thine iniquity.
Parallel Commentaries
Matthew Henry's Concise Commentary

14:1-3 Israel is exhorted to return unto Jehovah, from their sins and idols, by faith in his mercy, and grace through the promised Redeemer, and by diligently attending on his worship and service. Take away iniquity; lift it off as a burden we are ready to sink under, or as the stumbling-block we have often fallen over. Take it all away by a free and full forgiveness, for we cannot strike any of it off. Receive our prayer graciously. They do not say what good they seek, but refer it to God. It is not good of the world's showing, but good of God's giving. They were to consider their sins, their wants, and the remedy; and they were to take, not sacrifices, but words stating the desires of their hearts, and with them to address the Lord. The whole forms a clear description of the nature and tendency of a sinner's conversion to God through Jesus Christ. As we draw near to God by the prayer of faith, we should first beseech him to teach us what to ask. We must be earnest with him to take away all iniquity.

Pulpit Commentary

Verse 1. - The foregoing part of this book abounds with denunciations of punishment; this closing chapter superabounds with promises of pardon. Wave after wave of threatened wrath had rolled over Israel and come in unto their soul; now offer after offer of grace is made to them. O Israel, return unto the Lord thy God. The invitation to return implies previous departure, or distance, or wandering from God. The return to which they are invited is expressed, not by אֶל, to or towards, but by ער, quite up to, or as far as right home; the penitent, therefore, is not merely to turn his mind or his face toward God, but to turn his face and his feet home to God; he is not to go half the way and then turn aside, or part of the way and then turn back, but the whole way; in other words, his repentance is to be complete and entire, wanting nothing, according to the state merit of the psalmist, "It is good for me to draw near to God." As punishment was threatened in case of obstinate impenitence, so mercy is promised on condition of thorough repentance. For thou hast fallen by thine iniquity. A reason is here assigned for the preceding invitation; ka-shalta is properly "thou hast stumbled," "made a false step," fallen, yet so that recovery was among future possibilities. The same thought may be included in the fact that Jehovah continues to call his erring people by the honored and honorable name of Israel, and to acknowledge himself their God. Further, many and grievous were the calamities into which by their fall they had been precipitated; neither were any to blame but themselves - their iniquity or their folly was the cause, nor was there any one to lift them up, now that they lay prostrate, save Jehovah. After referring to the desolation of Samaria and the ruthless destruction of its inhabitants, as portrayed in the last verse of the previous chapter, Jerome adds, "All Israel is invited to repentance, that he who has been debilitated, or has fallen headlong in his iniquities, may return to the physician and recover health, or that he who had fallen headlong may begin to stand." The penitent is to direct his thoughts to Jehovah; to him as Center he is attracted, and in him he finds his place of rest; nor is there ether means of recovery or source of help. Thus Kimchi says, "For thou seest that through thine iniquity thou hast fallen, therefore it behooves thee to return to Jehovah, as nothing besides can raise thee from thy fall but thy return to him." "There is none," says Aben Ezra, "can raise thee from thy fall but the Eternal alone."

Gill's Exposition of the Entire Bible

O Israel, return unto the Lord thy God,.... From whom they had revolted and backslidden; whose worship and service they had forsaken, and whose word and ordinances they had slighted and neglected, and had served idols, and had given into idolatry, superstition, and will worship; and are here exhorted to turn again to the Lord by repentance and reformation, to abandon their idols, and every false way, and cleave to the Lord with full purpose of heart; and the rather, since he was their God; not only their Creator, Preserver, and kind Benefactor, but their God, by his special choice of them above all people; by his covenant with them; by his redemption of them; and by their profession of him; and who was still their God, and ready to receive them, upon their return to him: and a thorough return is here meant, a returning "even unto" (w), or quite up to the Lord thy God; it is not a going to him halfway, but a going quite up to his seat; falling down before him, acknowledging sin and backslidings, and having hold upon him by faith as their God, Redeemer, and Saviour: hence, from the way of speaking here used, the Jews (x) have a saying, as Kimchi observes,

"great is repentance, for it brings a man to the throne of glory;''

the imperative may be here used for the future, as some take it; and then it is a prediction of the conversion of Israel, "thou shalt return, O Israel" (y); and which was in part fulfilled in the first times of the Gospel, which met with many of the Israelites dispersed among the Gentiles, and was the means of their conversion; and will have a greater accomplishment when all Israel shall be converted and saved:

for thou hast fallen by thine iniquity; or "though thou art fallen" (z); into sin, and by it into ruin, temporal and spiritual; from a state of great prosperity and happiness, both in things civil and religious, into great adversity, and calamities of every sort; yet return, repent, consider from whence thou art fallen, and by what; or thou shall return, be recovered and restored, notwithstanding thy fall, and the low estate in which thou art. The Targum is,

"return to the fear of the Lord.''

(w) "asque ad Dominum", Montanus, Tigurine version, Oecolampadius, Schmidt, Burkius. (x) T. Bab. Yoma, fol. 86. 1.((y) "revertere", i. e. "reverteris", Schmidt. (z) "etsi corruisti", Luther apud Tarnovium.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 14

Ho 14:1-9. God's Promise of Blessing, on Their Repentance: Their Abandonment of Idolatry Foretold: The Conclusion of the Whole, the Just Shall Walk in God's Ways, but the Transgressor Shall Fall Therein.

1. fallen by thine iniquity—(Ho 5:5; 13:9).

Hosea 14:1 Additional Commentaries
Context
An Exhortation to Repentance
1Return, O Israel, to the LORD your God, For you have stumbled because of your iniquity. 2Take words with you and return to the LORD. Say to Him, "Take away all iniquity And receive us graciously, That we may present the fruit of our lips.…
Cross References
Isaiah 19:22
The LORD will strike Egypt with a plague; he will strike them and heal them. They will turn to the LORD, and he will respond to their pleas and heal them.

Ezekiel 33:11
Say to them, 'As surely as I live, declares the Sovereign LORD, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, people of Israel?'

Ezekiel 33:14
And if I say to a wicked person, 'You will surely die,' but they then turn away from their sin and do what is just and right--

Hosea 4:8
They feed on the sins of my people and relish their wickedness.

Hosea 5:5
Israel's arrogance testifies against them; the Israelites, even Ephraim, stumble in their sin; Judah also stumbles with them.

Hosea 6:1
"Come, let us return to the LORD. He has torn us to pieces but he will heal us; he has injured us but he will bind up our wounds.

Hosea 9:7
The days of punishment are coming, the days of reckoning are at hand. Let Israel know this. Because your sins are so many and your hostility so great, the prophet is considered a fool, the inspired person a maniac.

Hosea 10:12
Sow righteousness for yourselves, reap the fruit of unfailing love, and break up your unplowed ground; for it is time to seek the LORD, until he comes and showers his righteousness on you.

Hosea 12:6
But you must return to your God; maintain love and justice, and wait for your God always.

Hosea 12:8
Ephraim boasts, "I am very rich; I have become wealthy. With all my wealth they will not find in me any iniquity or sin."

Joel 2:13
Rend your heart and not your garments. Return to the LORD your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity.
Treasury of Scripture

O Israel, return to the LORD your God; for you have fallen by your iniquity.

return.

Hosea 6:1 Come, and let us return to the LORD: for he has torn, and he will …

Hosea 12:6 Therefore turn you to your God: keep mercy and judgment and wait …

1 Samuel 7:3,4 And Samuel spoke to all the house of Israel, saying, If you do return …

2 Chronicles 30:6-9 So the posts went with the letters from the king and his princes …

Isaiah 55:6,7 Seek you the LORD while he may be found, call you on him while he is near…

Jeremiah 3:12-14 Go and proclaim these words toward the north, and say, Return, you …

Jeremiah 4:1 If you will return, O Israel, said the LORD, return to me: and if …

Joel 2:12,13 Therefore also now, said the LORD, turn you even to me with all your …

Zechariah 1:3,4 Therefore say you to them, Thus said the LORD of hosts; Turn you …

Acts 26:18-20 To open their eyes, and to turn them from darkness to light, and …

thou.

Hosea 13:9 O Israel, you have destroyed yourself; but in me is your help.

Jeremiah 2:19 Your own wickedness shall correct you, and your backslidings shall …

Lamentations 5:16 The crown is fallen from our head: woe to us, that we have sinned!

Ezekiel 28:14-16 You are the anointed cherub that covers; and I have set you so: you …

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