New International Version
because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son."
New Living Translation
For the LORD disciplines those he loves, and he punishes each one he accepts as his child."
English Standard Version
For the Lord disciplines the one he loves, and chastises every son whom he receives.”
Berean Study Bible
For the Lord disciplines the one He loves, and He chastises everyone He receives as a son."
Berean Literal Bible
For the Lord disciplines whom He loves, and He scourges every son whom He receives.
New American Standard Bible
FOR THOSE WHOM THE LORD LOVES HE DISCIPLINES, AND HE SCOURGES EVERY SON WHOM HE RECEIVES."
King James Bible
For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Holman Christian Standard Bible
for the Lord disciplines the one He loves and punishes every son He receives.
International Standard Version
For the Lord disciplines the one he loves, and he punishes every son he accepts."
"For the Lord disciplines the one he loves and chastises every son he accepts."
Aramaic Bible in Plain English
“For whomever THE LORD JEHOVAH loves, he instructs, and draws aside his children with whom he is pleased.”
GOD'S WORD® Translation
The Lord disciplines everyone he loves. He severely disciplines everyone he accepts as his child."
New American Standard 1977
FOR THOSE WHOM THE LORD LOVES HE DISCIPLINES,
AND HE SCOURGES EVERY SON WHOM HE RECEIVES.”
Parallel CommentariesMatthew Henry's Concise Commentary
12:1-11 The persevering obedience of faith in Christ, was the race set before the Hebrews, wherein they must either win the crown of glory, or have everlasting misery for their portion; and it is set before us. By the sin that does so easily beset us, understand that sin to which we are most prone, or to which we are most exposed, from habit, age, or circumstances. This is a most important exhortation; for while a man's darling sin, be it what it will, remains unsubdued, it will hinder him from running the Christian race, as it takes from him every motive for running, and gives power to every discouragement. When weary and faint in their minds, let them recollect that the holy Jesus suffered, to save them from eternal misery. By stedfastly looking to Jesus, their thoughts would strengthen holy affections, and keep under their carnal desires. Let us then frequently consider him. What are our little trials to his agonies, or even to our deserts? What are they to the sufferings of many others? There is a proneness in believers to grow weary, and to faint under trials and afflictions; this is from the imperfection of grace and the remains of corruption. Christians should not faint under their trials. Though their enemies and persecutors may be instruments to inflict sufferings, yet they are Divine chastisements; their heavenly Father has his hand in all, and his wise end to answer by all. They must not make light of afflictions, and be without feeling under them, for they are the hand and rod of God, and are his rebukes for sin. They must not despond and sink under trials, nor fret and repine, but bear up with faith and patience. God may let others alone in their sins, but he will correct sin in his own children. In this he acts as becomes a father. Our earthly parents sometimes may chasten us, to gratify their passion, rather than to reform our manners. But the Father of our souls never willingly grieves nor afflicts his children. It is always for our profit. Our whole life here is a state of childhood, and imperfect as to spiritual things; therefore we must submit to the discipline of such a state. When we come to a perfect state, we shall be fully reconciled to all God's chastisement of us now. God's correction is not condemnation; the chastening may be borne with patience, and greatly promote holiness. Let us then learn to consider the afflictions brought on us by the malice of men, as corrections sent by our wise and gracious Father, for our spiritual good.
Gill's Exposition of the Entire Bible
For whom the Lord loveth he chasteneth,.... All men are not the objects of God's love, only a special people, whom he has chosen in Christ; for whom he has given his Son, when they were sinners and enemies; whom he quickens and calls by his grace, justifies, pardons, and accepts in Christ; and whom he causes to love him; these he loves with an everlasting and unchangeable love, and in a free and sovereign way, without any regard to any motive or condition in them. Now these are chastened by him, and loved while they are chastened; their chastening is in love, as appears from the nature of God's love to them, which changes not; from the nature of chastening itself; which is that of a father; from the divine supports granted under it; from the ends of it, which are, among others, that they might be more and more partakers of holiness, and not be condemned with the world; and from the issue of it, which is a far more exceeding and eternal weight of glory. So the Jews (p) often speak of , "chastisements of love", in distinction from evil "chastisement", or vindictive ones:
and scourgeth every son whom he receiveth; by whom are meant, not any of the angels, nor all the sons of men, but such whom God has predestinated to the adoption of children, and in the covenant of his grace has declared himself a father to; for whom Christ has a special regard, as children, and therefore partook of human nature, and died to gather them together, and redeemed them, that they might receive the adoption of children; and who appear to be the children of God by faith in Christ; and who have the spirit of adoption, witnessing their sonship to them; this is a valuable blessing of grace, and springs from love: and such are received by God into his heart's love and affection, with complacency and delight; and into the covenant of his grace, to share all the blessings and promises of it; and into his family, to enjoy all the privileges of his house, and into communion with himself; and they will be hereafter received by him into glory: now these he scourges; he suffers them sometimes to be scourged by men, and to be buffeted by Satan; and sometimes he scourges them himself with the rod of men, and with the stripes of the children of men, but always in love.
(p) Zohar in Gen. fol. 39. 3. & 102. 4. & in Exod. fol. 98. 2. & 102. 2. & in Lev. fol. 19. 3.
Jamieson-Fausset-Brown Bible Commentary
6. (Re 3:19.)
and—Greek, "yea and," "and moreover"; bringing out an additional circumstance.
scourgeth—which draws forth "blood" (Heb 12:4).
receiveth—accepts. Takes to Himself as a son "in whom He delighteth" (Pr 3:12).
Hebrews 12:6 Additional Commentaries
God Disciplines His Sons
…5and you have forgotten the exhortation which is addressed to you as sons, "MY SON, DO NOT REGARD LIGHTLY THE DISCIPLINE OF THE LORD, NOR FAINT WHEN YOU ARE REPROVED BY HIM; 6FOR THOSE WHOM THE LORD LOVES HE DISCIPLINES, AND HE SCOURGES EVERY SON WHOM HE RECEIVES." 7It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline?…
Know then in your heart that as a man disciplines his son, so the LORD your God disciplines you.
Blessed is the one you discipline, LORD, the one you teach from your law;
I know, LORD, that your laws are righteous, and that in faithfulness you have afflicted me.
My son, do not despise the LORD's discipline, and do not resent his rebuke,
because the LORD disciplines those he loves, as a father the son he delights in.
Why should the living complain when punished for their sins?
Those whom I love I rebuke and discipline. So be earnest and repent.
Treasury of Scripture
For whom the Lord loves he chastens, and whips every son whom he receives.
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NT Letters: Hebrews 12:6 For whom the Lord loves he chastens (Heb. He. Hb) Christian Bible Study Resources, Dictionary, Concordance and Search Tools