19:30-38 See the peril of security. Lot, who kept chaste in Sodom, and was a mourner for the wickedness of the place, and a witness against it, when in the mountain, alone, and, as he thought, out of the way of temptation, is shamefully overtaken. Let him that thinks he stands high, and stands firm, take heed lest he fall. See the peril of drunkenness; it is not only a great sin itself, but lets in many sins, which bring a lasting wound and dishonour. Many a man does that, when he is drunk, which, when he is sober, he could not think of without horror. See also the peril of temptation, even from relations and friends, whom we love and esteem, and expect kindness from. We must dread a snare, wherever we are, and be always upon our guard. No excuse can be made for the daughters, nor for Lot. Scarcely any account can be given of the affair but this, The heart is deceitful above all things, and desperately wicked: who can know it? From the silence of the Scripture concerning Lot henceforward, learn that drunkenness, as it makes men forgetful, so it makes them to be forgotten.

Verse 30. - And Lot went up out of Zoar (probably soon after), and dwelt in the mountain (i.e. of Moab, on the east of the Dead Sea), and his two daughters - step-daughters, it has been suggested, if Lot married a widow who was the mother of the two girls (Starke) - with him; for he feared to dwell in Zoar - from which the panic-stricken inhabitants may have fled towards the mountains (Murphy), either because at that time it was shaken by an earthquake (Jerome, Rosenmüller); or because he dreaded the conflagration which devoured the other cities might spread thither (Peele, Kalisch, Wordsworth), or the rising waters of the Dead Sea which engulfed them might reach to it (Bush) - apprehensions which were groundless and unbelieving, since God had granted Zoar for an asylum (Lange); or because he saw the wickedness of the inhabitants, who had not been improved by Sodom's doom (Vatablus, Inglis); or simply because he was driven by "a blind anxiety of mind" (Calvin). And he dwelt in a cave, - i.e. in one of those cavernous recesses with which the Moabitish mountains abound, and which already had been converted into dwelling-places by the primitive inhabitants of the region (cf. Genesis 14:6) - he and his two daughters

And Lot went up out of Zoar,.... Which lay in the plain, and therefore when he went from thence to the mountain, it was by an ascent:

and dwelt in the mountain; which the Lord had directed him to go to before, but was unwilling, and chose Zoar, and desired he might flee thither, and that that might be spared; but now he likes God's advice for him better than his own, and therefore betook himself to the mountain, where he might think himself safest, and where he continued; very probably this was the mountain Engaddi, under which Zoar is said to lie by Adrichomius (n):

and his two daughters with him: his wife was turned into a pillar of salt, and these two were all of his family that with him were saved from the destruction; and these are the rather mentioned for the sake of an anecdote hereafter related:

for he feared to dwell in Zoar; it being near to Sodom; and the smoke of that city and the rest might not only be terrible but troublesome to him, and the tremor of the earth might continue and reach as far as Zoar; and perceiving the waters to rise and overflow the plain, which formed the lake where the cities stood, he might fear they would reach to Zoar and swallow up that; and especially his fears were increased, when he found the inhabitants were as wicked as those of the other cities, and were unreformed by the judgment on them; and so he might fear that a like shower of fire would descend on them and destroy them, as it had the rest, though it had been spared for a while at his intercession; and, according to the Jewish writers (o), it remained but one year after Sodom:

and he dwelt in a cave, he and his two daughters; which was in the mountain, the mountain of Engedi. Josephus (p) makes mention of the mountains of Engedi; and here was a cave, where David with six hundred men were, in the sides of it, when Saul went into it, 1 Samuel 24:1; and perhaps may be the same cave where Lot and his two daughters lived.

(n) Theatrum Terrae S. p. 54. (o) Juchasin, fol. 8. 1.((p) Antiqu. l. 6. c. 13. sect. 4.

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