Genesis 18:23
Parallel Verses
New International Version
Then Abraham approached him and said: "Will you sweep away the righteous with the wicked?

New Living Translation
Abraham approached him and said, "Will you sweep away both the righteous and the wicked?

English Standard Version
Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked?

New American Standard Bible
Abraham came near and said, "Will You indeed sweep away the righteous with the wicked?

King James Bible
And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?

Holman Christian Standard Bible
Abraham stepped forward and said, "Will You really sweep away the righteous with the wicked?

International Standard Version
Abraham approached and asked, "Will you actually destroy the righteous along with the wicked?

NET Bible
Abraham approached and said, "Will you sweep away the godly along with the wicked?

GOD'S WORD® Translation
Abraham came closer and asked, "Are you really going to sweep away the innocent with the guilty?

Jubilee Bible 2000
And Abraham drew near and said, Wilt thou also destroy the righteous with the wicked?

King James 2000 Bible
And Abraham drew near, and said, will you also destroy the righteous with the wicked?

American King James Version
And Abraham drew near, and said, Will you also destroy the righteous with the wicked?

American Standard Version
And Abraham drew near, and said, Wilt thou consume the righteous with the wicked?

Douay-Rheims Bible
And drawing nigh he said: Wilt thou destroy the just with the wicked?

Darby Bible Translation
And Abraham drew near, and said, Wilt thou also cause the righteous to perish with the wicked?

English Revised Version
And Abraham drew near, and said, Wilt thou consume the righteous with the wicked?

Webster's Bible Translation
And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?

World English Bible
Abraham drew near, and said, "Will you consume the righteous with the wicked?

Young's Literal Translation
And Abraham draweth nigh and saith, 'Dost Thou also consume righteous with wicked?
Parallel Commentaries
Matthew Henry's Concise Commentary

18:23-33 Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it. Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for the whole place, but Lot was miraculously delivered. Be encouraged then to expect, by earnest prayer, the blessing of God upon your families, your friends, your neighbourhood. To this end you must not only pray, but you must live like Abraham. He knew the Judge of all the earth would do right. He does not plead that the wicked may be spared for their own sake, or because it would be severe to destroy them, but for the sake of the righteous who might be found among them. And righteousness only can be made a plea before God. How then did Christ make intercession for transgressors? Not by blaming the Divine law, nor by alleging aught in extenuation or excuse of human guilt; but by pleading HIS OWN obedience unto death.

Pulpit Commentary

Verse 23. - And Abraham drew near. I.e. to Jehovah; not simply locally, but also spiritually. The religious use of יִגַּשּׁ as a performing religious services to God, or a pious turning of the mind to God, is found in Exodus 30:20; Isaiah 29:13; Jeremiah 30:21; and in a similar sense ἐγγίζω is employed in the New Testament (cf. Hebrews 4:16; Hebrews 10:22; James 4:8). The Jonathan Targum explains, "and Abraham prayed." And said. Commencing the sublimest act of human intercession of which Scripture preserves a record, being moved thereto, if not by an immediate regard for Lot (Lange), at least by a sense of compassion towards the inhabitants of Sodom, "communis erga quinque populos misericordia" (Calvin), which was heightened and intensified by his own previous experience of forgiving grace (Keil). Wilt thou also destroy the righteous with the wicked? The question presupposes that God had, according to the resolution of Ver. 17, explained to the patriarch his intention to destroy the cities of the plain. The object the patriarch contemplated in his intercession was not simply the preservation of any godly remnant that might be found within the doomed towns, but the rescue of their entire populations from the impending judgment, - only he does not at first discover his complete design, perhaps regarding such an absolute reversal of the Divine purpose as exceeding the legitimate bounds of creature supplication; but with what might be characterized as holy adroitness he veils his ulterior aim, and commences his petition at a Point somewhat removed from that to which he hopes to come. Assuming it as settled that the fair Pentapolis is to be destroyed, he practically asks, with a strange mixture of humility and boldness, if Jehovah has considered that this will involve a sad commingling in one gigantic overthrow of both the righteous and the wicked.

Gill's Exposition of the Entire Bible

And Abraham drew near,.... To the Lord; he approached nearer to him, to have more close and intimate conversation with him on the subject of the destruction of Sodom, which he perceived, by what had been said, was like to be; he drew nigh to God in prayer; so the Targum of Jonathan,"and Abraham prayed and said;''he drew nigh with faith and freedom, and an holy boldness and confidence, and yet with great reverence of the divine Majesty, and in all humility, under a deep sense of his own meanness and unworthiness:

and said, wilt thou also destroy the righteous with the wicked? having in his mind righteous Lot, who dwelt in Sodom, whom he knew to be a just man, though he had departed from him, and was dwelling in such a wicked place; and he might charitably hope there were more in so large a city and in the parts adjacent, at least that were not so flagitious and abominably wicked as the greater part were, and who, in comparison of them, were sober and moral people.

Jamieson-Fausset-Brown Bible Commentary

Ge 18:23-33. Abraham's Intercession.

23. Abraham drew near, and said, &c.—The scene described is full of interest and instruction—showing in an unmistakable manner the efficacy of prayer and intercession. (See also Pr 15:8; Jas 5:16). Abraham reasoned justly as to the rectitude of the divine procedure (Ro 3:5, 6), and many guilty cities and nations have been spared on account of God's people (Mt 5:13; 24:22).

Genesis 18:23 Additional Commentaries
Context
Abraham Begs for Sodom
22Then the men turned away from there and went toward Sodom, while Abraham was still standing before the LORD. 23Abraham came near and said, "Will You indeed sweep away the righteous with the wicked? 24"Suppose there are fifty righteous within the city; will You indeed sweep it away and not spare the place for the sake of the fifty righteous who are in it?…
Cross References
James 5:16
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.

Genesis 18:24
What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it?

Genesis 20:4
Now Abimelek had not gone near her, so he said, "Lord, will you destroy an innocent nation?

Exodus 23:7
Have nothing to do with a false charge and do not put an innocent or honest person to death, for I will not acquit the guilty.

Numbers 16:22
But Moses and Aaron fell facedown and cried out, "O God, the God who gives breath to all living things, will you be angry with the entire assembly when only one man sins?"

2 Samuel 24:17
When David saw the angel who was striking down the people, he said to the LORD, "I have sinned; I, the shepherd, have done wrong. These are but sheep. What have they done? Let your hand fall on me and my family."

Psalm 11:4
The LORD is in his holy temple; the LORD is on his heavenly throne. He observes everyone on earth; his eyes examine them.
Treasury of Scripture

And Abraham drew near, and said, Will you also destroy the righteous with the wicked?

drew.

Psalm 73:28 But it is good for me to draw near to God: I have put my trust in …

Jeremiah 30:21 And their nobles shall be of themselves, and their governor shall …

Hebrews 10:22 Let us draw near with a true heart in full assurance of faith, having …

James 5:17 Elias was a man subject to like passions as we are, and he prayed …

Wilt.

Genesis 18:25 That be far from you to do after this manner, to slay the righteous …

Genesis 20:4 But Abimelech had not come near her: and he said, LORD, will you …

Numbers 16:22 And they fell on their faces, and said, O God, the God of the spirits …

2 Samuel 24:17 And David spoke to the LORD when he saw the angel that smote the …

Job 8:3 Does God pervert judgment? or does the Almighty pervert justice?

Job 34:17 Shall even he that hates right govern? and will you condemn him that …

Psalm 11:4-7 The LORD is in his holy temple, the LORD's throne is in heaven: his …

Romans 3:5,6 But if our unrighteousness commend the righteousness of God, what …

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