33:10-20 Those who despaired of finding mercy with God, are answered with a solemn declaration of God's readiness to show mercy. The ruin of the city and state was determined, but that did not relate to the final state of persons. God says to the righteous, that he shall surely live. But many who have made profession, have been ruined by proud confidence in themselves. Man trusts to his own righteousness, and presuming on his own sufficiency, he is brought to commit iniquity. If those who have lived a wicked life repent and forsake their wicked ways, they shall be saved. Many such amazing and blessed changes have been wrought by the power of Divine grace. When there is a settled separation between a man and sin, there shall no longer be a separation between him and God.

Verse 10. - Thus ye speak, saying, etc. At the earlier stage the prophet had to contend with scorn, incredulity, derision (Ezekiel 12:22). They trusted in the promises of the false prophets (Ezekiel 13:6). They laid to their soul the flattering unction that they were suffering, not for their own sins, but for the sins of their fathers (Ezekiel 18:2). Now they stand face to face with the fulfillment of the prophet's words. They cherish no hopes, and they make no excuses. They have fallen into the abyss of despair. Admitting their own sin and the righteousness of their punishment, does not the very admission exclude hope? Who can bring life to those that are thus dead in trespasses and sins? The parallelism with Leviticus 26:39-42 is so striking that it can scarcely be accidental

Therefore, O thou son of man, speak unto the house of Israel,.... Such of them as were with him in the captivity: thus ye speak, saying; reasoning and arguing within and among themselves; which the Lord heard, and made known to the prophet, who is bid to repeat it to them in order to give an answer:

if our transgressions and our sins be upon us, and we pine away in them; as the prophet said they should, Ezekiel 24:23, with which he had concluded his prophecies to them; and now they take it up, and argue against themselves, and against him; if our sins and transgressions are laid upon us, and we must answer for them; if the guilt of them is charged on us, and they are unexpiated and unatoned for; and the punishment of them is, or will be, inflicted on us, and we do, and must pine away, and be consumed in them, and by them:

how should we then live? as thou promisest us upon repentance; it is all over with us; there is no hope for us; what signify our repentance, or thy promises of life unto us? these things can never hang together, that we should live, and yet pine away in our sins; so that these are the words of persons both despairing, and making the prophet to say things opposite and contradictory, and which would not admit of a reconciliation; see Ezekiel 37:11.

10. be upon us—that is, their guilt remain on us.

pine away in them—if we suffer the penalty threatened for them in Eze 24:23, according to the law (Le 26:39).

how should we … live?—as Thou dost promise in Eze 33:5 (compare Eze 37:11; Isa 49:14).

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