Exodus 12:7
Parallel Verses
New International Version
Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs.

New Living Translation
They are to take some of the blood and smear it on the sides and top of the doorframes of the houses where they eat the animal.

English Standard Version
“Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it.

New American Standard Bible
'Moreover, they shall take some of the blood and put it on the two doorposts and on the lintel of the houses in which they eat it.

King James Bible
And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.

Holman Christian Standard Bible
They must take some of the blood and put it on the two doorposts and the lintel of the houses where they eat them.

International Standard Version
They're to take some of the blood and put it on the two doorposts and on the lintel of the houses where they eat the lamb.

NET Bible
They will take some of the blood and put it on the two side posts and top of the doorframe of the houses where they will eat it.

GOD'S WORD® Translation
They must take some of the blood and put it on the sides and tops of the doorframes of the houses where they will eat the animals.

Jubilee Bible 2000
And they shall take of the blood and put it on the two side posts and on the upper door post of the houses in which they shall eat it.

King James 2000 Bible
And they shall take of the blood, and put it on the two side posts and on the upper door post of the houses, in which they shall eat it.

American King James Version
And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.

American Standard Version
And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it.

Douay-Rheims Bible
And they shall take of the blood thereof, and put it upon both the side posts, and on the upper door posts of the houses, wherein they shall eat it.

Darby Bible Translation
And they shall take of the blood, and put [it] on the two door-posts and on the lintel of the houses in which they eat it.

English Revised Version
And they shall take of the blood, and put it on the two side posts and on the lintel, upon the houses wherein they shall eat it.

Webster's Bible Translation
And they shall take of the blood, and strike it on the two side-posts, and on the upper door-post of the houses, in which they shall eat it.

World English Bible
They shall take some of the blood, and put it on the two doorposts and on the lintel, on the houses in which they shall eat it.

Young's Literal Translation
and they have taken of the blood, and have put on the two side-posts, and on the lintel over the houses in which they eat it.
Parallel Commentaries
Matthew Henry's Concise Commentary

12:1-20 The Lord makes all things new to those whom he delivers from the bondage of Satan, and takes to himself to be his people. The time when he does this is to them the beginning of a new life. God appointed that, on the night wherein they were to go out of Egypt, each family should kill a lamb, or that two or three families, if small, should kill one lamb. This lamb was to be eaten in the manner here directed, and the blood to be sprinkled on the door-posts, to mark the houses of the Israelites from those of the Egyptians. The angel of the Lord, when destroying the first-born of the Egyptians, would pass over the houses marked by the blood of the lamb: hence the name of this holy feast or ordinance. The passover was to be kept every year, both as a remembrance of Israel's preservation and deliverance out of Egypt, and as a remarkable type of Christ. Their safety and deliverance were not a reward of their own righteousness, but the gift of mercy. Of this they were reminded, and by this ordinance they were taught, that all blessings came to them through the shedding and sprinkling of blood. Observe, 1. The paschal lamb was typical. Christ is our passover, 1Co 5:7. Christ is the Lamb of God, Joh 1:29; often in the Revelation he is called the Lamb. It was to be in its prime; Christ offered up himself in the midst of his days, not when a babe at Bethlehem. It was to be without blemish; the Lord Jesus was a Lamb without spot: the judge who condemned Christ declared him innocent. It was to be set apart four days before, denoting the marking out of the Lord Jesus to be a Saviour, both in the purpose and in the promise. It was to be slain, and roasted with fire, denoting the painful sufferings of the Lord Jesus, even unto death, the death of the cross. The wrath of God is as fire, and Christ was made a curse for us. Not a bone of it must be broken, which was fulfilled in Christ, Joh 19:33, denoting the unbroken strength of the Lord Jesus. 2. The sprinkling of the blood was typical. The blood of the lamb must be sprinkled, denoting the applying of the merits of Christ's death to our souls; we must receive the atonement, Ro 5:11. Faith is the bunch of hyssop, by which we apply the promises, and the benefits of the blood of Christ laid up in them, to ourselves. It was to be sprinkled on the door-posts, denoting the open profession we are to make of faith in Christ. It was not to be sprinkled upon the threshold; which cautions us to take heed of trampling under foot the blood of the covenant. It is precious blood, and must be precious to us. The blood, thus sprinkled, was a means of preserving the Israelites from the destroying angel, who had nothing to do where the blood was. The blood of Christ is the believer's protection from the wrath of God, the curse of the law, and the damnation of hell, Ro 8:1. 3. The solemn eating of the lamb was typical of our gospel duty to Christ. The paschal lamb was not to be looked upon only, but to be fed upon. So we must by faith make Christ our own; and we must receive spiritual strength and nourishment from him, as from our food, see Joh 6:53,55. It was all to be eaten; those who by faith feed upon Christ, must feed upon a whole Christ; they must take Christ and his yoke, Christ and his cross, as well as Christ and his crown. It was to be eaten at once, not put by till morning. To-day Christ is offered, and is to be accepted while it is called to-day, before we sleep the sleep of death. It was to be eaten with bitter herbs, in remembrance of the bitterness of their bondage in Egypt; we must feed upon Christ with sorrow and brokenness of heart, in remembrance of sin. Christ will be sweet to us, if sin be bitter. It was to be eaten standing, with their staves in their hands, as being ready to depart. When we feed upon Christ by faith, we must forsake the rule and the dominion of sin; sit loose to the world, and every thing in it; forsake all for Christ, and reckon it no bad bargain, Heb 13:13,14. 4. The feast of unleavened bread was typical of the Christian life, 1Co 5:7,8. Having received Christ Jesus the Lord, we must continually delight ourselves in Christ Jesus. No manner of work must be done, that is, no care admitted and indulged, which does not agree with, or would lessen this holy joy. The Jews were very strict as to the passover, so that no leaven should be found in their houses. It must be a feast kept in charity, without the leaven of malice; and in sincerity, without the leaven of hypocrisy. It was by an ordinance for ever; so long as we live we must continue feeding upon Christ, rejoicing in him always, with thankful mention of the great things he has done for us.

Pulpit Commentary

Verse 7. - They shall take of the blood. The blood, which, according to Hebrew ideas, "is the life," and so the very essence of the sacrifice, was always regarded as the special symbol of that expiation and atonement, with a view to which sacrifice was instituted. As by the Paschal sacrifice atonement was made for the house, which was therefore to escape unscathed, the sign of atonement was to be conspicuously placed upon it. And strike. The "striking" was to be by means of a bunch of hyssop dipped in the blood (ver. 22). The selection of the doorway as the part of the house to receive the stains of blood is probably to be connected with the idea that the secondary agency producing death, whatever it was, would enter by the door - and if the door showed the house to have been atoned for, would not enter. The upper door-past. The word used is elsewhere translated "lintel" (Exodus 12:22, 23); but it seems properly to mean the latticed window which was commonly placed over a doorway in Egyptian houses, and which is often represented in the facades of tombs. (See Lepsius, Denkmaler, pt. 2. pls. 16,17, 147, etc.) It is derived from a root signifying "to look out."

Gill's Exposition of the Entire Bible

And they shall take of the blood,.... Of the lamb, being received into a basin, Exodus 12:22,

and strike it on the two side posts; with a bunch of hyssop dipped into it:

and on the upper doorpost of the houses, wherein they shall eat it; but not on the posts of those houses, the inhabitants of which joined with their neighbours in eating it; though Levi Ben Gersom thinks they were sprinkled as the rest; but to what purpose, when there were no Israelites, and no firstborn in them? the two side posts were the posts of a folding door, on which the two folds were hung, and the upper doorpost is what is afterwards called the lintel, Exodus 12:23 and has its name in Hebrew from looking out; for, as Aben Ezra says, there was a window over the door, as is the custom throughout the whole country of the Ishmaelites or Arabians; and so Schindler says (o), which perhaps he took from him, that the word signifies either a lintel, or a little window over the door, through which it might be seen who called or knocked at the door; and adds, in Egypt, as now in Arabia, there were windows over the doors of houses. The sprinkling the blood of the paschal lamb was typical of the sprinkling of the blood of Christ upon the hearts and consciences of his people, and of their peace, safety, and security by it from the wrath of God, and the vengeance of divine justice; of the further use of this rite, see Exodus 12:22, Aben Ezra mentions it as the opinion of some, that the sprinkling of the blood on those places was to show that they slew the abomination of the Egyptians openly; but he himself gives a much better reason for this rite, namely, that it was to be a propitiation for everyone that ate in the house, and was a sign to the destroyer, that he might look upon it in like manner, as it is said Ezekiel 9:4, "set a mark, &c." this seems to be peculiar to the passover in Egypt, and was not used in later times.

(o) Lex. Pentaglott. col. 1938.

Jamieson-Fausset-Brown Bible Commentary

7. take of the blood, and strike it on the two side-posts, &c.—as a sign of safety to those within. The posts must be considered of tents, in which the Israelites generally lived, though some might be in houses. Though the Israelites were sinners as well as the Egyptians, God was pleased to accept the substitution of a lamb—the blood of which, being seen sprinkled on the doorposts, procured them mercy. It was to be on the sideposts and upper doorposts, where it might be looked to, not on the threshold, where it might be trodden under foot. This was an emblem of the blood of sprinkling (Heb 12:24; 10:29).

Exodus 12:7 Additional Commentaries
Context
The First Passover
6'You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to kill it at twilight. 7'Moreover, they shall take some of the blood and put it on the two doorposts and on the lintel of the houses in which they eat it. 8They shall eat the flesh that same night, roasted with fire, and they shall eat it with unleavened bread and bitter herbs.…
Cross References
Exodus 12:22
Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. None of you shall go out of the door of your house until morning.

Exodus 12:23
When the LORD goes through the land to strike down the Egyptians, he will see the blood on the top and sides of the doorframe and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down.

Deuteronomy 11:20
Write them on the doorframes of your houses and on your gates,

1 Kings 6:31
For the entrance to the inner sanctuary he made doors out of olive wood that were one fifth of the width of the sanctuary.

Ezekiel 9:4
and said to him, "Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it."
Treasury of Scripture

And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.

Exodus 12:22,23 And you shall take a bunch of hyssop, and dip it in the blood that …

Ephesians 1:7 In whom we have redemption through his blood, the forgiveness of …

Hebrews 9:13,14,22 For if the blood of bulls and of goats, and the ashes of an heifer …

Hebrews 10:14,29 For by one offering he has perfected for ever them that are sanctified…

Hebrews 11:28 Through faith he kept the passover, and the sprinkling of blood, …

1 Peter 1:2 Elect according to the foreknowledge of God the Father, through sanctification …

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