2 Corinthians 4:4
Verse (Click for Chapter)
New International Version
The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God.

New Living Translation
Satan, who is the god of this world, has blinded the minds of those who don't believe. They are unable to see the glorious light of the Good News. They don't understand this message about the glory of Christ, who is the exact likeness of God.

English Standard Version
In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

Berean Study Bible
The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.

Berean Literal Bible
in whom the god of this age has blinded the minds of the unbelieving, so as for not to beam forth the illumination of the gospel of the glory of Christ, who is the image of God.

New American Standard Bible
in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God.

King James Bible
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Holman Christian Standard Bible
In their case, the god of this age has blinded the minds of the unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.

International Standard Version
In their case, the god of this world has blinded the minds of those who do not believe to keep them from seeing the light of the glorious gospel of the Messiah, who is the image of God.

NET Bible
among whom the god of this age has blinded the minds of those who do not believe so they would not see the light of the glorious gospel of Christ, who is the image of God.

New Heart English Bible
in whom the god of this world has blinded the minds of the unbelieving, to prevent the light shining from the Good News of the glory of Christ, who is the image of God.

Aramaic Bible in Plain English
Those whose intellects The God of this world has blinded, because they do not believe, lest the light of The Gospel of the glory of The Messiah, who is the image of God, should dawn upon them.

GOD'S WORD® Translation
The god of this world has blinded the minds of those who don't believe. As a result, they don't see the light of the Good News about Christ's glory. It is Christ who is God's image.

New American Standard 1977
in whose case the god of this world has blinded the minds of the unbelieving, that they might not see the light of the gospel of the glory of Christ, who is the image of God.

Jubilee Bible 2000
In whom the god of this age has blinded the understanding of those who do not believe, that the light of the gospel of the glory of the Christ, who is the image of God, should not shine in them.

King James 2000 Bible
In whom the god of this age has blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

American King James Version
In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them.

American Standard Version
in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them .

Douay-Rheims Bible
In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.

Darby Bible Translation
in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is [the] image of God, should not shine forth [for them].

English Revised Version
in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them.

Webster's Bible Translation
In whom the god of this world hath blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them.

Weymouth New Testament
in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God.

World English Bible
in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.

Young's Literal Translation
in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;
Study Bible
The Light of the Gospel
3And even if our gospel is veiled, it is veiled to those who are perishing. 4The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God. 5For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.…
Cross References
Matthew 13:22
The seed sown among the thorns is the one who hears the word, but the worries of this world and the deceitfulness of wealth choke the word, and it becomes unfruitful.

John 1:18
No one has ever seen God, but the one and only Son, who is Himself God and is at the Father's side, has made Him known.

John 12:31
Now judgment is upon this world; now the prince of this world will be cast out.

Acts 26:18
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.'

Acts 26:23
that Christ would suffer, and as the first to rise from the dead, He would proclaim light to our people and to the Gentiles."

2 Corinthians 2:11
in order that Satan should not outwit us. For we are not unaware of his schemes.

2 Corinthians 2:12
Now when I went to Troas to preach the gospel of Christ and a door stood open for me in the Lord,

2 Corinthians 3:14
But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.

2 Corinthians 3:18
And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.

2 Corinthians 4:6
For God, who said, "Let light shine out of darkness," made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.
Treasury of Scripture

In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them.

the god.

Matthew 4:8,9 Again, the devil takes him up into an exceeding high mountain, and …

John 12:31,40 Now is the judgment of this world: now shall the prince of this world …

John 14:30 Hereafter I will not talk much with you: for the prince of this world …

John 16:11 Of judgment, because the prince of this world is judged.

1 Corinthians 10:20 But I say, that the things which the Gentiles sacrifice, they sacrifice …

Ephesians 2:2 Wherein in time past you walked according to the course of this world, …

Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, …

1 John 5:19 And we know that we are of God, and the whole world lies in wickedness.

Revelation 20:2,3 And he laid hold on the dragon, that old serpent, which is the Devil, …

blinded.

2 Corinthians 3:14 But their minds were blinded: for until this day remains the same …

1 Kings 22:22 And the LORD said to him, With which? And he said, I will go forth, …

Isaiah 6:10 Make the heart of this people fat, and make their ears heavy, and …

John 12:40 He has blinded their eyes, and hardened their heart; that they should …

test.

2 Corinthians 4:6 For God, who commanded the light to shine out of darkness, has shined …

2 Corinthians 3:8,9,11,18 How shall not the ministration of the spirit be rather glorious…

John 8:12 Then spoke Jesus again to them, saying, I am the light of the world: …

John 12:35 Then Jesus said to them, Yet a little while is the light with you. …

Acts 26:18 To open their eyes, and to turn them from darkness to light, and …

Colossians 1:27 To whom God would make known what is the riches of the glory of …

1 Timothy 1:11 According to the glorious gospel of the blessed God, which was committed …

Titus 2:13 Looking for that blessed hope, and the glorious appearing of the …

the image.

John 1:14,18 And the Word was made flesh, and dwelled among us, (and we beheld his glory…

John 12:45 And he that sees me sees him that sent me.

John 14:9,10 Jesus said to him, Have I been so long time with you, and yet have …

John 15:24 If I had not done among them the works which none other man did, …

Philippians 2:6 Who, being in the form of God, thought it not robbery to be equal with God:

Colossians 1:15 Who is the image of the invisible God, the firstborn of every creature:

Hebrews 1:3 Who being the brightness of his glory, and the express image of his …

shine.

2 Corinthians 4:6 For God, who commanded the light to shine out of darkness, has shined …

Psalm 50:2 Out of Zion, the perfection of beauty, God has shined.

Isaiah 60:1,2 Arise, shine; for your light is come, and the glory of the LORD is …

2 Peter 1:19 We have also a more sure word of prophecy; whereunto you do well …

1 John 2:8 Again, a new commandment I write to you, which thing is true in him …

(4) In whom the god of this world . . .--The word sounds somewhat startling as a description of the devil, but it has parallels in "the prince of this world" (John 14:30), "the prince of the power of the air" (Ephesians 2:2). The world which "lieth in wickedness," perhaps in the evil one (1John 5:19), worships the spirit of hate and falsehood and selfishness, and in so doing it practically deifies the devil. And the work of that god of this world is directly in antagonism to that of God. He seeks to lead men back from light to darkness. "He blinded" (the Greek tense indicates an act in past time without necessarily including the idea of its continuance in the present) "the minds of the unbelievers." The noun is probably used, as in 1Corinthians 6:6; 1Corinthians 7:12-15; 1Corinthians 10:27; 1Corinthians 14:22-24, with a special reference to the outside heathen world. Their spiritual state was, St. Paul seems to say, lower than that of Israel. The veil was over the heart of the one; the very organs of spiritual perception were blinded in the other.

Lest the light of the glorious gospel.--Better to the end that the radiance (or, light-giving power) of the gospel of the glory of God . . . The words describe not merely a purpose, but a result. The word for "light" here, and in 2Corinthians 4:6, is not the simple noun commonly used, but a secondary form, derived from the verb "to give light" or "illumine." The English version "glorious," though a partial equivalent for the Greek idiom of the genitive of a characteristic attribute, lacks the vigour and emphasis of the original, which expresses the thought that the gospel is not only glorious itself, but shares in the glory of Christ, and has that for its theme and object. But even that gospel may fail of its purpose. The blind cannot see even the brightness of the noon-day sun. The eye of the soul has to receive sight first. So, in the mission to the Gentiles given to the Apostle on his conversion, his first work was "to open their eyes, to turn them from darkness to light" (Acts 26:18).

Christ, who is the image of God.--The Greek word is used in the LXX. of Genesis 1:26 for the image of God, after which man was created. So in 1Corinthians 11:7 man is spoken of as "the image and glory of God." (Comp. Colossians 1:15; Colossians 3:10.) In Hebrews 10:1 it stands as intermediate between the object and the shadow, far plainer than the latter, yet not identical with the former, however adequately representing it.

Should shine unto them.--Literally, should irradiate, or, cast its beams upon them.

Verse 4. - The god of this world; rather, the god of this age. It is, as Bengel says, "a great and horrible description of the devil." He is not, however, here called a god of the kosmos, but only of the olam hazzeh, the present dispensation of things as it exists among those who refuse to enter that kingdom in which the power of Satan is brought to nought. The melancholy attempt to get rid of Manichean arguments by rendering the verse "in whom God blinded the thoughts of the unbelievers of this world" is set aside by the fact that the terrible description of Satan as "another god" (El acheer) was common among the rabbis. They knew that his power was indeed a derivative power, trot still that it was permitted to be great (Ephesians 2:2; Ephesians 6:12). In John 12:31 (John 14:30) our Lord speaks of him as "the ruler of the kosmos." Hath blinded; rather, blinded. The verb here has no other meaning than "to blind," and is quite different from the verb "to harden," rendered by "to blind" in 2 Corinthians 3:14 with the same substantive. They are blind from lack of faith, and so being "unbelieving" they are" perishing" (Ephesians 5:6), seeing that they "walk in darkness" (John 8:12) and are in Satan's power (Acts 26:18). Blindness of heart," says St. Augustine, "is both a sin and a punishment of sin and a cause of sin." The light of the glorious gospel of Christ; rather, the illumination of the gospel of the glory of the Christ. The word photismos in later ecclesiastical Greek was used for "baptism." Who is the image of God (2 Corinthians 3:18; Colossians 1:15; Hebrews 1:3). Should shine unto them; or, as in the Revised Version, should dawn upon them. The other rendering, "that they should not see the illumination," gives to the verb augazo, a rarer sense, only found in poetry, and not known to the LXX. In whom the god of this world hath blinded,.... The description of the persons to whom the Gospel is hid, is here further carried on; in which the character of Satan is given, who is here styled "the god of this world"; just as he is by Christ, "the prince of this world", John 12:31 not because he had any hand in the making of it, or has any concern in the government of it, or in the disposal of men or things in it; but because of his influence over the worst, and greatest part of the world; which lies in wickedness, under the power of this wicked one, being led captive by him at his will; who have voluntarily given themselves up to him, and whose lusts they will do; and so declare themselves to be his children, and him their Father, yea, their god: the influence he has over them is, he

hath blinded the minds of them that believe not. The apostle here seems to refer to one of the devils, which the Jews (l) frequently speak of "Samael"; who they say is the head of all the devils; a very malignant spirit, and who deceived our first parents; the word is compounded of "god", and "to blind"; him they call the angel of death, and say (m), that he hath , "brought darkness upon the face of the world", or the creatures, the Gentiles: agreeably to which the apostle calls the devil, "the god that hath blinded"; what he blinds in men, is "their mind": the more excellent and knowing part of man; not the eyes of their bodies, but of their understandings; which shows the near access Satan has to the souls of men; he penetrates into their very hearts and minds, and has an influence there: the persons whose minds he blinds, are those "who believe not"; which distinguishes them from others that perish, who never enjoyed the Gospel, and therefore he says, "in", or "among whom"; and from true believers, on whom Satan can have no such influence; and is a reason of these men's perishing, and of Satan's influence over them; and must be understood of reprobates, and final unbelievers: the influence he has over them is expressed by "blinding" them; which he does, by diverting them from hearing the Gospel, and by stirring up the enmity of their minds against it, and by increasing their natural darkness and blindness with respect to it. The end which Satan has in doing this is,

lest the light of the glorious Gospel of Christ, who is the image of God, should shine unto them; here many things are hinted, in commendation of the Gospel, as that it is the Gospel of Christ; because he was not only the greatest and best preacher of it that ever was, but also is the author and subject of it; Christ is the sum and substance of the Gospel, the principal thing in it, or person that is spoken of therein; and then Christ who is the grand subject of the Gospel is described, in order to recommend it the more, as "the image of God". The Jews (n) call the Messiah, , "the image of God"; some copies, and the Complutension edition, and the Arabic version, read, "the image of the invisible God", as in Colossians 1:15. So Christ is as the Son of God, being the natural, substantial, essential, eternal, not created, and perfect image of his Father; and so he is as man and Mediator: further, the Gospel is said to be the "glorious" Gospel of Christ, as it must needs be, since it so clearly and illustriously sets forth the glory of Christ; contains such glorious doctrines and promises in it, and is attended with such glorious effects, where it comes with power: add to all this, that "light" is attributed to it; the Jews (o) speak of the "light of the law", and the law is called light; and say, that , "there is no light but the law"; but this may be more truly said of the Gospel, by which not only persons may be notionally enlightened, who never were made really partakers of the grace of God, but is the means of spiritual and saving illumination to thousands, when it is attended with the demonstration of the Spirit: now all these excellent characters of the Gospel serve to enhance the spite and malice of Satan, in endeavouring all he can to kinder the bright shining of this glorious Gospel, to and upon any of the sons of men; and his reason for so doing is, because he knows, that should the Gospel shine unto them, the interest and glory of Christ would be advanced, and his own would decline.

(l) Targum Jon. ben Uzziel in Genesis 3.6. Zohar in Gen. fol. 37. 2. Vajikra Rabba, fol. 162. 3. Debarim Rabba, fol. 245. 3. Tzeror Hammor in Gen. fol. 6. 2. & 7. 3. Vid. Irenaeum. adv. Haeres. l. 1. p. 136. (m) Zohar in Gen. fol. 31. 1. Tzeror Hammor, fol. 93. 3.((n) Zohar in Gen. fol. 31. 1.((o) Targum in Job 3.16. T. Bab. Taanith, fol. 7. 2. Tzreor Hammor, fol. 89. 4. 4. In whom—Translate, "In whose case."

god of this world—The worldly make him their God (Php 3:19). He is, in fact, "the prince of the power of the air, the spirit that ruleth in the children of disobedience" (Eph 2:2).

minds—"understandings": "mental perceptions," as in 2Co 3:14.

them which believe not—the same as "them that are lost" (or "are perishing"). Compare 2Th 2:10-12. South quaintly says, "when the malefactor's eyes are covered, he is not far from his execution" (Es 7:8). Those perishing unbelievers are not merely veiled, but blinded (2Co 3:14, 15): Greek, not "blinded," but "hardened."

light of the glorious gospel of Christ—Translate, "The illumination (enlightening: the propagation from those already enlightened, to others of the light) of the Gospel of the glory of Christ." "The glory of Christ" is not a mere quality (as "glorious" would express) of the Gospel; it is its very essence and subject matter.

image of God—implying identity of nature and essence (Joh 1:18; Col 1:15; Heb 1:3). He who desires to see "the glory of God," may see it "in the face of Jesus Christ" (2Co 4:6; 1Ti 6:14-16). Paul here recurs to 2Co 3:18. Christ is "the image of God," into which "same image" we, looking on it in the mirror of the Gospel, are changed by the Spirit; but this image is not visible to those blinded by Satan [Alford].4:1-7 The best of men would faint, if they did not receive mercy from God. And that mercy which has helped us out, and helped us on, hitherto, we may rely upon to help us even to the end. The apostles had no base and wicked designs, covered with fair and specious pretences. They did not try to make their ministry serve a turn. Sincerity or uprightness will keep the favourable opinion of wise and good men. Christ by his gospel makes a glorious discovery to the minds of men. But the design of the devil is, to keep men in ignorance; and when he cannot keep the light of the gospel of Christ out of the world, he spares no pains to keep men from the gospel, or to set them against it. The rejection of the gospel is here traced to the wilful blindness and wickedness of the human heart. Self was not the matter or the end of the apostles' preaching; they preached Christ as Jesus, the Saviour and Deliverer, who saves to the uttermost all that come to God through him. Ministers are servants to the souls of men; they must avoid becoming servants to the humours or the lusts of men. It is pleasant to behold the sun in the firmament; but it is more pleasant and profitable for the gospel to shine in the heart. As light was the beginning of the first creation; so, in the new creation, the light of the Spirit is his first work upon the soul. The treasure of gospel light and grace is put into earthen vessels. The ministers of the gospel are subject to the same passions and weaknesses as other men. God could have sent angels to make known the glorious doctrine of the gospel, or could have sent the most admired sons of men to teach the nations, but he chose humbler, weaker vessels, that his power might be more glorified in upholding them, and in the blessed change wrought by their ministry.
Jump to Previous
Age Believe Blind Blinded Christ Dawn Enlightening Faith Glad Glorious Glory Good Gospel Image Light Minds News Present Shine Shining Shut Sunshine Thoughts Unbelievers Unbelieving World
Jump to Next
Age Believe Blind Blinded Christ Dawn Enlightening Faith Glad Glorious Glory Good Gospel Image Light Minds News Present Shine Shining Shut Sunshine Thoughts Unbelievers Unbelieving World
Links
2 Corinthians 4:4 NIV
2 Corinthians 4:4 NLT
2 Corinthians 4:4 ESV
2 Corinthians 4:4 NASB
2 Corinthians 4:4 KJV

2 Corinthians 4:4 Biblia Paralela
2 Corinthians 4:4 Chinese Bible
2 Corinthians 4:4 French Bible
2 Corinthians 4:4 German Bible

Alphabetical: age blinded cannot case Christ glory god gospel has image in is light might minds not of see so that The they this unbelievers unbelieving who whose world

NT Letters: 2 Corinthians 4:4 In whom the god of this world (2 Cor. 2C iiC 2Cor ii cor iicor) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
2 Corinthians 4:3
Top of Page
Top of Page