They covet fields and seize them, and they take away houses. They deprive a man of his home, a fellow man of his inheritance. People Jacob, MicahPlaces AdullamTopics Covet, Cruel, Defraud, Desire, Desired, Family, Fellowman, Fields, Force, Heritage, Home, Houses, Inheritance, Oppress, Oppressed, Rob, Seize, Thus, Violence, ViolentlyOutline 1. Against oppression.4. A lamentation.7. A reproof of injustice and idolatry.12. A promise to restore Jacob.Dictionary of Bible Themes Micah 2:2 4208 land, divine responsibility 5348 injustice, nature and source 5476 property 5477 property, land 5478 property, houses 6134 coveting, prohibition 8262 generosity, human Micah 2:1-2 5838 disrespect 5975 violence Micah 2:1-3 5310 exploitation 5870 greed, condemnation 8792 oppression, God's attitude 9250 woe Micah 2:1-5 8812 riches, ungodly use Micah 2:2-3 5704 inheritance, material Jump to Previous Covet Cruel Defraud Desire Desired Fellowman Fields Force Heritage Home House Houses Inheritance Oppress Oppressed Rob Seize Violence ViolentlyJump to Next Covet Cruel Defraud Desire Desired Fellowman Fields Force Heritage Home House Houses Inheritance Oppress Oppressed Rob Seize Violence ViolentlyLibrary Christ the Breaker 'The Breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the Lord on the head of them.'--MICAH ii. 13. Micah was contemporary with Isaiah. The two prophets stand, to a large extent, on the same level of prophetic knowledge. Characteristic of both of them is the increasing clearness of the figure of the personal Messiah, and the increasing fulness of detail with which His functions are described. … Alexander Maclaren—Expositions of Holy ScriptureIs the Spirit of the Lord Straitened? 'O thou that art named the house of Jacob, is the Spirit of the Lord straitened? Are these His doings?'--MICAH ii. 7. The greater part of so-called Christendom is to-day[1] celebrating the gift of a Divine Spirit to the Church; but it may well be asked whether the religious condition of so-called Christendom is not a sad satire upon Pentecost. There seems a woful contrast, very perplexing to faith, between the bright promise at the beginning and the history of the development in the future. How few … Alexander Maclaren—Expositions of Holy Scripture "Is the Spirit of the Lord Straitened?" THERE MAY BE SOME who think they can convert the world by philosophy; that they can renew the heart by eloquence; or that, by some witchcraft of ceremonies, they can regenerate the soul; but we depend wholly and simply and alone on the Spirit of God. He alone worketh all our works in us; and in going forth to our holy service we take with us no strength, and we rely upon no power, except that of the Spirit of the Most High. When Asher's foot was dipped in oil, no wonder he left a foot-mark wherever … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 The Earliest Chapters in Divine Revelation [Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Standing with the People We have found two simple and axiomatic social principles in the fundamental convictions of Jesus: The sacredness of life and personality, and the spiritual solidarity of men. Now confront a mind mastered by these convictions with the actual conditions of society, with the contempt for life and the denial of social obligation existing, and how will he react? How will he see the duty of the strong, and his own duty? DAILY READINGS First Day: The Social Platform of Jesus And he came to Nazareth, where … Walter Rauschenbusch—The Social Principles of Jesus Redemption for Man Lost to be Sought in Christ. 1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on … John Calvin—The Institutes of the Christian Religion Micah Micah must have been a very striking personality. Like Amos, he was a native of the country--somewhere in the neighbourhood of Gath; and he denounces with fiery earnestness the sins of the capital cities, Samaria in the northern kingdom, and Jerusalem in the southern. To him these cities seem to incarnate the sins of their respective kingdoms, i. 5; and for both ruin and desolation are predicted, i. 6, iii. 12. Micah expresses with peculiar distinctness the sense of his inspiration and the object … John Edgar McFadyen—Introduction to the Old Testament Parallel Verses NASB: They covet fields and then seize them, And houses, and take them away. They rob a man and his house, A man and his inheritance.KJV: And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
Links Micah 2:2 NIV • Micah 2:2 NLT • Micah 2:2 ESV • Micah 2:2 NASB • Micah 2:2 KJVResources Micah 2:2 Bible AppsMicah 2:2 ParallelMicah 2:2 Biblia ParalelaMicah 2:2 Chinese BibleMicah 2:2 French BibleMicah 2:2 German Bible
Micah 2:2 Commentaries
Bible Hub |