Ahaz's Idolatry
Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the LORD (2 Chronicles 28:1). Ahaz's reign was marked by idolatry and a departure from the ways of his ancestor David.

Consequences of Disobedience
Therefore the LORD his God delivered him into the hand of the king of Aram (2 Chronicles 28:5). Ahaz's unfaithfulness led to military defeat and suffering for Judah, illustrating the consequences of disobedience to God.

False Reliance
In his time of distress, King Ahaz became even more unfaithful to the LORD (2 Chronicles 28:22). Instead of turning to God, Ahaz sought help from foreign gods and nations, which only compounded his problems.

God's Mercy and Prophetic Intervention
Despite Ahaz's unfaithfulness, God sent the prophet Oded to prevent further bloodshed and to remind the people of Judah of His mercy (2 Chronicles 28:9-11).Evaluate Leadership
Consider the impact of leadership in your community and nation. Pray for leaders who will seek God's guidance and lead with integrity.

Personal Faithfulness
Reflect on areas in your life where you may be tempted to rely on worldly solutions instead of trusting in God. Commit to seeking His will in all circumstances.

Responding to Correction
Be open to God's correction and guidance through His Word and His people. Recognize that His discipline is an expression of His love and desire for our growth.

Intercede for Others
Just as the prophet Oded intervened, we are called to intercede for those who are straying from God, praying for their repentance and restoration.1. Ahaz
Ahaz was the king of Judah and the central figure in 2 Chronicles 28. He is described as having done evil in the sight of the LORD, following the detestable practices of the nations the LORD had driven out before the Israelites. His name in Hebrew is אָחָז (Achaz), meaning "he has grasped."

2. Pekah son of Remaliah
Pekah was the king of Israel who attacked Judah during the reign of Ahaz. His actions are part of the judgment against Ahaz for his unfaithfulness. The Hebrew name פֶּקַח (Pekach) means "open-eyed."

3. Tiglath-Pileser
Tiglath-Pileser was the king of Assyria to whom Ahaz sent for help against the kings of Aram and Israel. His involvement signifies the political alliances and dependencies of the time.

4. Rezin
Rezin was the king of Aram (Syria) who allied with Pekah against Judah. His name in Hebrew is רְצִין (Retzin), which means "firm" or "stable."

5. Oded
Oded was a prophet of the LORD who confronted the returning Israelite army with captives from Judah, urging them to release their captives. His name in Hebrew is עוֹדֵד (Oded), meaning "restorer" or "encourager."

6. Azariah son of Johanan
Azariah was one of the leaders of Ephraim who supported the prophet Oded in persuading the Israelites to release the captives. His name in Hebrew, עֲזַרְיָה (Azaryah), means "Yahweh has helped."

7. Berechiah son of Meshillemoth
Berechiah was another leader of Ephraim who supported Oded. His name in Hebrew, בֶּרֶכְיָה (Berekyah), means "Yahweh blesses."

8. Jehizkiah son of Shallum
Jehizkiah was also among the leaders of Ephraim who advocated for the release of the captives. His name in Hebrew, יְחִזְקִיָּה (Yechizkiyah), means "Yahweh strengthens."

9. Amasa son of Hadlai
Amasa was another leader of Ephraim who joined in the plea to release the captives. His name in Hebrew, עֲמָשָׂא (Amasa), means "burden."1. Jerusalem
Jerusalem is the capital city of Judah, where King Ahaz reigned. It is central to the events of 2 Chronicles 28, as Ahaz's idolatrous practices and the subsequent invasion by foreign powers impact the city. The Hebrew root for Jerusalem is "יְרוּשָׁלַיִם" (Yerushalayim).

2. Judah
The kingdom of Judah, where Ahaz was king, is repeatedly mentioned as the primary setting of the chapter. The Hebrew root for Judah is "יְהוּדָה" (Yehudah).

3. Aram (Syria)
Aram, also known as Syria, is mentioned as one of the nations that attacked Judah during Ahaz's reign. The Hebrew root is "אֲרָם" (Aram).

4. Damascus
Damascus is the capital of Aram (Syria) and is mentioned in the context of the Arameans defeating Ahaz and taking captives. The Hebrew root is "דַּמֶּשֶׂק" (Dammeseq).

5. Ephraim
Ephraim refers to the northern kingdom of Israel, which also attacked Judah. The Hebrew root is "אֶפְרַיִם" (Ephrayim).

6. Samaria
Samaria is the capital of the northern kingdom of Israel. It is mentioned when captives from Judah are brought there. The Hebrew root is "שֹׁמְרוֹן" (Shomron).

7. Edom
Edom is mentioned as a nation that invaded Judah during Ahaz's reign. The Hebrew root is "אֱדוֹם" (Edom).

8. Philistia
The Philistines, from the region of Philistia, are mentioned as raiding towns in Judah. The Hebrew root is "פְּלֶשֶׁת" (Peleshet).1. Ahaz Becomes King
Ahaz, the son of Jotham, becomes king of Judah at the age of twenty and reigns for sixteen years in Jerusalem. Unlike his ancestor David, he does not do what is right in the eyes of the LORD (2 Chronicles 28:1).

2. Idolatry and Pagan Practices
Ahaz follows the ways of the kings of Israel and even makes cast images for the Baals. He burns sacrifices in the Valley of Ben Hinnom and sacrifices his children in the fire, engaging in detestable practices of the nations the LORD had driven out before the Israelites (2 Chronicles 28:2-3).

3. Judah Defeated by Aram and Israel
The LORD delivers Ahaz into the hands of the king of Aram, who defeats him and takes many captives to Damascus. He is also given into the hands of the king of Israel, who inflicts heavy casualties on Judah (2 Chronicles 28:5).

4. Massacre by Pekah
Pekah, the son of Remaliah, kills 120,000 warriors in Judah in one day because they had forsaken the LORD, the God of their fathers (2 Chronicles 28:6).

5. Captives Taken to Samaria
The Israelites capture 200,000 women, sons, and daughters from Judah and take much spoil to Samaria (2 Chronicles 28:8).

6. Prophet Oded's Intervention
A prophet of the LORD named Oded confronts the returning army in Samaria, warning them that their actions against Judah are excessive and that they are also guilty before the LORD. He urges them to release the captives (2 Chronicles 28:9-11).

7. Release of the Captives
Some leaders of Ephraim, moved by Oded's words, take the captives, clothe them, provide them with food and drink, and return them to Jericho, the city of palms, to their fellow Israelites (2 Chronicles 28:12-15).

8. Further Defeats and Distress
The Edomites and Philistines also attack Judah, capturing towns and villages. The LORD humbles Judah because of Ahaz's unfaithfulness, and he becomes increasingly distressed (2 Chronicles 28:16-19).

9. Ahaz Seeks Help from Assyria
In his distress, Ahaz seeks help from the king of Assyria, but instead of helping, the Assyrians oppress him further (2 Chronicles 28:20-21).

10. Continued Idolatry and Apostasy
Despite his troubles, Ahaz continues in his unfaithfulness to the LORD. He sacrifices to the gods of Damascus, thinking they will help him, but they become his downfall and the downfall of all Israel (2 Chronicles 28:22-23).

11. Desecration of the Temple
Ahaz gathers the furnishings of the house of God, cuts them into pieces, shuts the doors of the LORD's temple, and sets up altars at every street corner in Jerusalem (2 Chronicles 28:24).

12. Death of Ahaz
Ahaz dies and is buried in the city of Jerusalem, but not in the tombs of the kings of Israel. His son Hezekiah succeeds him as king (2 Chronicles 28:27).Deuteronomy 28:15-68
The blessings and curses associated with obedience and disobedience to God's commands.

Proverbs 3:5-6
Trusting in the Lord rather than leaning on our own understanding.

1 Timothy 2:1-2
The call to pray for leaders and those in authority.

Hebrews 12:5-11
Understanding God's discipline as a sign of His love and a means of growth.Pray for wisdom and discernment for leaders in your church, community, and nation.

Ask God to reveal any areas of idolatry or misplaced trust in your life and to help you turn back to Him.

Pray for those who are far from God, that they may experience His mercy and return to Him.

Thank God for His faithfulness and for the ways He intervenes in our lives to guide us back to Him.

1. What can we learn from Ahaz's disobedience to God and his ultimate fate?

2. How did the actions of King Ahaz affect the nation of Judah?

3. Discuss the significance of Oded's intervention. How does it underscore the role of prophets?

4. How do you see the themes of divine retribution and mercy playing out in this chapter?

5. In what ways can we apply the lessons from this chapter to today's world, particularly to leadership roles?

6. Ahaz sought assistance from the Assyrian king instead of turning to God. What does this say about his faith and understanding of God?

7. How can we ensure that we don't fall into the trap of idolatry in our modern lives?

8. In what ways did Ahaz's actions exacerbate the crisis for Judah instead of mitigating it?

9. How does the response of the leaders of Ephraim to Oded's words demonstrate the power of prophecy?

10. Why do you think Ahaz continued his idolatrous practices even after witnessing the dire consequences?

11. What are some contemporary examples of leaders who faced significant challenges due to their unrighteous actions?

12. How can we ensure that we heed the warnings in our lives and change our course of action accordingly?

13. What are some modern forms of idolatry, and how can we guard ourselves against them?

14. How can we use the lessons from this chapter to guide our decisions in times of crisis?

15. What does this chapter teach us about personal and societal responsibility?

16. How do the actions of the Ephraimite leaders illustrate the importance of repentance and restoration?

17. How can the principles in this chapter be applied to promote justice and equality in today's society?

18. How does this chapter underscore the importance of obeying God's commandments?

19. In today's context, how can we identify and correct our missteps before they lead to severe consequences?

20. How can we reconcile the wrathful depiction of God in this chapter with the concept of a loving, merciful God?