As the days went on, the pressure upon the heart of Paul increased. The house of Philip the evangelist the scene of the last great test of his preparation for the future. The four virgin daughters, and Agabus from Jerusalem, repeated the prophetic warnings; but no one said by the voice of the Spirit, "Go not." Human voices must sometimes be resisted. Weeping may break a heart, but it ought not to break a resolution formed in the sight of God and by his Spirit.

1. An example of lofty spiritual discernment. Distinguishing between human voices and Divine; between a prospect of suffering and a prospect of defeat; between being bound in body and being bound in spirit - Paul was rejoicing in the liberty of his soul, it was of little consequence to him what they might do with his limbs - between the plots and enmity of men and the victorious grace of God.

2. An encouragement to steadfastness in doing the Divine will. We must not listen to persuasions when God calls us on. We must be ready for all; but, the course being once clearly opened to us, then a humble fixedness of heart is the best preparation for the path of duty.

3. An instance of the controlling influence of character in the Christian Church. The weaker yield to the stronger if the stronger remain firm. Those that think much of external difficulties and dangers have to be lifted out of their weakness by the words and example of the loftier and more heroic souls. - R.

I. PAUL VISITS PHILIP. Learn —

1. That fidelity in our present calling is the highway to promotion to a more important one. Philip had acquitted himself well in the lowest ecclesiastical office, that of deacon, and was now promoted to one of the highest, that of evangelist — the founder of new churches, and the stimulater of existing ones.

2. That every converted daughter should be at work in endeavouring to bring others to the Saviour. Philip's daughters were decided Christians, and engaged in active service for Christ. In the Apostolic Church women did great service in the gospel cause. See Paul's list of useful women in Romans 16.

II. AGABUS VISITS PAUL. We have here —

1. An instance of intense human love and sympathy; beautiful traits of sanctified human nature; but mark, these must not be carried so far as to interfere with our friends' calls to duty.

2. Paul's tenderness of heart. He was an intellectual giant, but he had a woman's tenderness of heart. Every tear and sob went to his soul. Illustrate further by other instances of his compassion and tears.

3. Paul's unalterable determination. Duty called and he obeyed. Wherever duty called he went, despising all toil and danger. He was a man. He could say No. Imitate. "Be steadfast, immovable, always abounding in the work of the Lord."

(Christian Age.)

1. Philip, at the conclusion of the missionary tour which succeeded the conversion of the eunuch, had settled at Antioch, which, from its being the centre of political influence, and from the extensive commerce facilitated by its harbour, was a most important sphere of missionary operations. Caesarea, too, was the place where, by the conversion of Cornelius, the door of faith was first opened to the Gentiles.

2. In this last notice of Philip, the evangelist falls into the background, and the eye of the reader is fixed on Paul. Planetoids, many of which are wandering about in space, sometimes come within the attraction of a comet, and are drawn in towards the larger body; and here the evangelist is drawn into the apostle's orbit and quenched there.

3. It was natural that Paul should go to the house of Philip — a man like-minded with himself; and there was another who would take as much delight in Philip's company — Luke, the writer of the Acts, for which history he was now collecting materials; and we cannot doubt that he here obtained the narrative of the conversion of the eunuch. How remarkable this gathering. Paul and Luke wrote the greater part of the New Testament; Philip had taken the place of Stephen, to whose death Paul had consented; yet here are the colleague and the murderer each emulating the martyr's example, We can well understand the refreshment and nerve for future effort which must have been gained by such intercourse.

4. Philip had four daughters, in whom Joel's prediction had received a literal accomplishment (Joel 2:18), and who may have given the first intimation of the disasters which threatened the apostle. Thus the fourfold ministry of Ephesians 4:12 was here represented — the apostle Paul, the evangelist Philip, the teacher Luke, the prophetesses Philip's daughters.

5. Whether these women made the prediction or not, it was certainly made under the same roof by Agabus, who began with one of those symbolic actions which the old prophets were accustomed to use, by which the senses were impressed with the truth they were commissioned to convey. A religion wholly devoid of symbolism would not be a religion adapted to the wants of man. Man, though a spiritual being, is not a purely spiritual being, and is more vividly affected by a truth exhibited to the eye than spoken in the ear. To meet this constitution of our nature God has made the sacraments an essential part of Christianity, and chosen the Incarnation as His mode of manifestation to the senses of men. But on the other hand this principle, as all Church history shows, may be easily carried to mischievous lengths. The limits are admirably traced in the discourse "Of Ceremonies" prefixed to the Prayer Book.

6. The prophecy of Agabus aroused great anxiety, and Paul was entreated by those instigated by the Spirit to alter his purpose. Yet the apostle persisted. And not from obstinacy, for on two occasions, at Damascus and Ephesus, he had yielded to the solicitations of the brethren. Nor was he a man of stoical insensibility (ver. 13). The reason for the apostle's persistency is indicated in Acts 19:21; and to this obligation he adverts in Acts 20:22. He was not going to Jerusalem without the direct sanction of the Spirit, by which Agabus had spoken. He must, then, act upon his own light, Nor was Agabus's prediction without its attraction for the apostle (Acts 9:16; Philippians 3:10). If he was to be bound at Jerusalem, etc., was there not here the closest conformity to the fate of his Master? His friends eventually desisted, not doubting that he had made up his mind under the influence of the Spirit. They had been praying that if it were possible the cup might pass from their beloved apostle. Now, in the spirit of their Divine Master, they added, "Nevertheless, not our will, but Thine be done."

7. From this explanation of the motives of Paul in declining to listen to the advice of his friends, we may gather the important practical lesson that in matters of duty every man must be guided by the light which his conscience affords. He must take every method of enlightening his conscience, but he must never defer to the conscience of another when it prescribes a course at issue with his own convictions.

(Dean Goulburn.)

Teachers possessing in a special manner the inspiration of the Spirit of God indicated in some peculiar supernatural gift as that of healing or of foretelling. Observe that in the Apostolic Church women are not only teachers (Acts 18:26), as in the Jewish Church (Acts 22:14), but also inspired teachers. The prophet was not necessarily a foreteller. The Hebrew word is derived from a root signifying to boil or bubble over, and simply conveys the idea of the bursting forth, as of a fountain of truth, with which God has inspired the soul. The early English kept tolerably near this original idea. Thus Jeremy Taylor, in the reign of Elizabeth, wrote a treatise on the "Liberty of Prophesying" — i.e., of preaching. In the classics the Greek word is used to describe those who interpreted the unintelligible oracles, and, metaphorically, the poets as interpreters of the gods or muses. In both the Old Testament and the New Testament the prominent idea in prophecy and prophesying is not prediction, but inspiration — not telling before what is to happen, but delivering messages of warning, instruction, comfort, helpfulness — such as are commissioned by or given under the inspiration of the Divine Spirit. This characteristic of prophecy appears very clearly from the titles given to the prophet in the Scriptures. He is called "the interpreter," "the messenger of Jehovah," "the man of Spirit," "the man of God"; and it is declared that the "Spirit of Jehovah " enters into him, or "clothes him," or, as here, that he speaks "by the Spirit." In the New Testament Paul gives some detailed description of prophesying, which is distinguished from what we should call preaching only in that the presence and power of God is, perhaps, more prominent.

(E. Abbott, D. D.)

An admonitory memorial for all his successors, to remind them of the —

I. APOSTOLIC FIDELITY, with which he was bound to the Lord, even to death.

II. APOSTOLIC BONDS, in which he must experience the hatred of the world.

III. APOSTOLIC ZEAL, with which he was at all times girt, to hasten to the combat appointed to him.

(K. Gerok.)

I. Not the bonds of his own FLESH AND BLOOD, which he has torn asunder by the power of the Spirit.

II. Not the bonds of HUMAN FORCE AND ENMITY (Paul bound at Jerusalem), which cannot injure him contrary to the will of God.

III. Not the bonds of BROTHERLY LOVE AND FRIENDSHIP: for whosoever loveth brethren and sisters more than the Lord is not worthy of Him.

IV. But only the bonds of LOVE TO THE LORD, to whom he is bound in grateful love and childlike fidelity even unto death

(K. Gerok.)

I. INSTANCES OF —

1. Joseph warning Pharaoh (Genesis 41:32, 33).

2. Moses warning the Israelites (Exodus 4:29-31).

3. Moses warning Pharaoh (Exodus 9:29, 30).

4. Joshua warning Israel (Joshua 3:9-13).

5. Nathan warning David (2 Samuel 12:7-10; 1 Kings 1:22-25).

6. A prophet warning Ahab (1 Kings 20:38, 39).

7. Elisha warning Jehoshaphat (2 Kings 3:11-13).

8. Jonah warning the Ninevites (Jonah 3:4; Matthew 12:41).

9. John the Baptist warning the Jews (Matthew 3:1, 2; Luke 3:3).

10. Agabus giving warning of a famine (Acts 11:28, 29).

11. Agabus warning Paul of danger (Acts 21:10, 11).

II. INSPIRED BY —

1. The visions of God (2 Chronicles 26:5; Ezekiel 1:1).

2. The writing of God (1 Chronicles 28:19).

3. The Word of God (Luke 3:2).

4. The words of God (Jonah 3:1; Habakkuk 2:2).

5. The Spirit of God (1 Samuel 10:6; Joel 2:28; Acts 2:4).

6. The various agencies of God (Hebrews 1:1).

III. NATURE OF —

1. A gift of Christ (Ephesians 4:11; Revelation 11:3).

2. Christ usually the subject of (Acts 10:43; 1 Peter 1:10, 11).

3. Concerning the need of repentance (Mark 1:4).

4. Regarding present safety (Acts 21:11).

5. Concerning eternal salvation (Revelation 14:13).

6. Regarding future events (Genesis 49:1; Numbers 24:14).

(S. S. Times.)

The poorest advice in the world to a man in time of danger is, counsel to shun the path of duty. If he is a pliable man, it may work his ruin. If he is a determined man, the foolish entreaty only tends to break his heart, or to increase his trial. If duty points a man to Jerusalem, let all who love him point in the same direction. Let the mother tell her son to be truthful and honest, if he starves. Let the wife urge her husband to pay his debts, if his family must be turned into the streets because of his fidelity. Let the teacher commend his scholars for their purpose of daring everything for the right. Let every Christian man and woman speak words of cheer to every other Christian who must face danger at the call of God. Let none beseech a brother not to go where he ought to go; but let the word sound in heartiness, "Be thou strong, and show thyself a man." And if friends try to swerve us from a right purpose, let us be firm against their strongest persuasions. If they weep, and our hearts break in consequence, let us keep our faces as a flint towards the right, and if we fall, let it be in the path in which God has called us to be.

(H. C. Trumbull, D. D.)

Agabus, Israelites, James, Mnason, Paul, Philip, TrophimusAsia, Caesarea, Cilicia, Cos, Cyprus, Jerusalem, Judea, Patara, Phoenicia, Ptolemais, Rhodes, Syria, Tarsus, TyreDaughters, Philip, Prophesied, Prophesy, Prophesying, Prophetesses, Prophets, Unmarried, Virgin, Virgins1. Paul calls at the house of Philip, whose daughters prophesy.
10. Agabus, foretelling what should befall him at Jerusalem,
13. he will not be dissuaded from going thither.
17. He comes to Jerusalem;
27. where he is apprehended, and in great danger, but by the chief captain is rescued;
37. and requests, and is permitted to speak to the people.

Acts 21:9

     1432   prophecy in NT
     5674   daughters
     5736   singleness
     5746   youth

Acts 21:8-9

     5695   girls
     5745   women

An Old Disciple
'... One Mnason of Cyprus, an old disciple, with whom we should lodge.'--ACTS xxi. 16. There is something that stimulates the imagination in these mere shadows of men that we meet in the New Testament story. What a strange fate that is to be made immortal by a line in this book-- immortal and yet so unknown! We do not hear another word about this host of Paul's, but his name will be familiar to men's ears till the world's end. This figure is drawn in the slightest possible outline, with a couple …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Philip the Evangelist
'... We entered into the house of Philip the evangelist, which was one of the seven; and abode with him.'--ACTS xxi. 8. The life of this Philip, as recorded, is a very remarkable one. It is divided into two unequal halves: one full of conspicuous service, one passed in absolute obscurity. Like the moon in its second quarter, part of the disc is shining silver and the rest is invisible. Let us put together the notices of him. He bears a name which makes it probable that he was not a Palestinian Jew, …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Drawing Nearer to the Storm
'And it came to pass, that, after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara: 2. And finding a ship sailing over unto Phenicia, we went aboard, and set forth. 3. Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden. 4. And finding disciples, we tarried there seven days: who said to Paul through the …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul in the Temple
'And when the seven days were almost ended, the Jews which were of Asia when they saw him in the temple, stirred up all the people, and laid hands on him. 28. Crying out, Men of Israel, help: This is the man, that teacheth all men everywhere against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place. 29. (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.) …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten …
Henry T. Sell—Bible Studies in the Life of Paul

Parting.
"What mean ye to weep, and to break mine heart!"--Acts 21:13 "Was macht ihr, dass ihr weinet." [32]Spitta. transl., Sarah Findlater, 1855 What mean ye by this wailing To break my bleeding heart? As if the love that binds us Could alter or depart! Our sweet and holy union Knows neither time nor place; The love that God has planted Is lasting as His grace. Ye clasp these hands at parting, As if no hope could be; While still we stand for ever In blessed unity! Ye gaze, as on a vision Ye never could …
Jane Borthwick—Hymns from the Land of Luther

As Thou Wilt.
"The will of the Lord be done."--Acts 21:14. "Wie Gott will! also will ich sagen." [72]Neumeister. transl., Jane Borthwick, 1858 As Thou wilt, my God! I ever say; What Thou wilt is ever best for me; What have I to do with earthly care, Since to-morrow I may leave with Thee? Lord, Thou knowest, I am not my own, All my hope and help depend on Thee alone. As Thou wilt! still I can believe; Never did the word of promise fail. Faith can hold it fast, and feel it sure, Though temptations cloud and fears …
Jane Borthwick—Hymns from the Land of Luther

The Way to the Kingdom
"The kingdom of God is at hand: repent ye, and believe the gospel." Mark 1:15 These words naturally lead us to consider, First, the nature of true religion, here termed by our Lord, "the kingdom of God," which, saith he, "is at hand;" and, Secondly, the way thereto, which he points out in those words, "Repent ye, and believe the gospel." I. 1. We are, First, to consider the nature of true religion, here termed by our Lord, "the kingdom of God." The same expression the great Apostle uses in his Epistle …
John Wesley—Sermons on Several Occasions

India as Carey Found It
1793 Tahiti v. Bengal--Carey and Thomas appointed missionaries to Bengal--The farewell at Leicester--John Thomas, first medical missionary--Carey's letter to his father--The Company's "abominable monopoly"--The voyage--Carey's aspirations for world-wide missions--Lands at Calcutta--His description of Bengal in 1793--Contrast presented by Carey to Clive, Hastings, and Cornwallis--The spiritual founder of an Indian Empire of Christian Britain--Bengal and the famine of 1769-70--The Decennial Settlement …
George Smith—The Life of William Carey

Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side, …
John Lightfoot—From the Talmud and Hebraica

Matthew.
Critical. Bernh. Weiss: Das Matthäusevangelium und seine Lucas-Parallelen erklärt. Halle, 1876. Exceedingly elaborate. Edw. Byron Nicholson: The Gospel according to the Hebrews. Its Fragments translated and annotated. Lond., 1879. Exegetical Commentaries on Matthew by Origen, Jerome, Chrysostom, Melanchthon (1523), Fritzsche, De Wette, Alford, Wordsworth, Schegg (R. Cath., 1856-58, 3 vols.), J. A. Alexander, Lange (trsl. and enlarged by Schaff, N. Y., 1864, etc.), James Morison (of Glasgow, …
Philip Schaff—History of the Christian Church, Volume I

Knox in Scotland: Lethington: Mary of Guise: 1555-1556
Meanwhile the Reformer returned to Geneva (April 1555), where Calvin was now supreme. From Geneva, "the den of mine own ease, the rest of quiet study," Knox was dragged, "maist contrarious to mine own judgement," by a summons from Mrs. Bowes. He did not like leaving his "den" to rejoin his betrothed; the lover was not so fervent as the evangelist was cautious. Knox had at that time probably little correspondence with Scotland. He knew that there was no refuge for him in England under Mary Tudor, …
Andrew Lang—John Knox and the Reformation

Chrysostom Evades Election to a Bishopric, and Writes his Work on the Priesthood.
About this time several bishoprics were vacant in Syria, and frequent depositions took place with the changing fortunes of orthodoxy and Arianism, and the interference of the court. The attention of the clergy and the people turned to Chrysostom and his friend Basil as suitable candidates for the episcopal office, although they had not the canonical age of thirty. Chrysostom shrunk from the responsibilities and avoided an election by a pious fraud. He apparently assented to an agreement with Basil …
St. Chrysostom—On the Priesthood

Whether Since Christ's Passion the Legal Ceremonies Can be Observed Without Committing Mortal Sin?
Objection 1: It would seem that since Christ's Passion the legal ceremonies can be observed without committing mortal sin. For we must not believe that the apostles committed mortal sin after receiving the Holy Ghost: since by His fulness they were "endued with power from on high" (Lk. 24:49). But the apostles observed the legal ceremonies after the coming of the Holy Ghost: for it is stated (Acts 16:3) that Paul circumcised Timothy: and (Acts 21:26) that Paul, at the advice of James, "took the men, …
Saint Thomas Aquinas—Summa Theologica

Whether the Grace of the Word of Wisdom and Knowledge is Becoming to Women?
Objection 1: It would seem that the grace of the word of wisdom and knowledge is becoming even to women. For teaching is pertinent to this grace, as stated in the foregoing Article. Now it is becoming to a woman to teach; for it is written (Prov. 4:3,4): "I was an only son in the sight of my mother, and she taught me [*Vulg.: 'I was my father's son, tender, and as an only son in the sight of my mother. And he taught me.']." Therefore this grace is becoming to women. Objection 2: Further, the grace …
Saint Thomas Aquinas—Summa Theologica

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their …
Josiah Blake Tidwell—The Bible Period by Period

The Letter of the Synod to the Emperor and Empress.
(Labbe and Cossart, Concilia, Tom. VII., col. 577.) To our most religious and most serene princes, Constantine and Irene his mother. Tarasius, the unworthy bishop of your God-protected royal city, new Rome, and all the holy Council which met at the good pleasure of God and upon the command of your Christ-loving majesty in the renowned metropolis of Nice, the second council to assemble in this city. Christ our God (who is the head of the Church) was glorified, most noble princes, when your heart, …
Philip Schaff—The Seven Ecumenical Councils

Sudden Conversions.
"By the grace of God I am what I am: and His grace which was bestowed upon me was not in vain."--1 Cor. xv. 10. We can hardly conceive that grace, such as that given to the great Apostle who speaks in the text, would have been given in vain; that is, we should not expect that it would have been given, had it been foreseen and designed by the Almighty Giver that it would have been in vain. By which I do not mean, of course, to deny that God's gifts are oftentimes abused and wasted by man, which …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Epistle to the Hebrews.
I. Commentaries on Hebrews by Chrysostom (d. 407, hermeneia, in 34 Homilies publ. after his death by an Antioch. presbyter, Constantinus); Theodoret (d. 457); Oecumenius (10th cent.); Theophylact (11th cent.); Thomas Aquinas (d. 1274); Erasmus (d. 1536, Annotationes in N. T., with his Greek Test., 1516 and often, and Paraphrasis in N. T., 1522 and often); Card. Cajetanus (Epistolae Pauli, etc., 1531); Calvin (d. 1564, Com. in omnes P. Ep. atque etiam in Ep. ad Hebraeos, 1539 and often, also Halle, …
Philip Schaff—History of the Christian Church, Volume I

Of the Prerogatives which the Elect Shall Enjoy in Heaven.
By reason of this communion with God, the elect in heaven shall have four superexcellent prerogatives:-- 1. They shall have the kingdom of heaven for their inheritance (Matt. xxv.; 1 Pet. i. 4), and they shall be free denizens of the heavenly Jerusalem (Eph. ii. 19; Heb. xii. 22.) St. Paul, by being a free citizen of Rome (Acts xxi. 26), escaped whipping; but they who are once free citizens of the heavenly Jerusalem, shall ever be freed from the whips of eternal torments. For this freedom was bought …
Lewis Bayly—The Practice of Piety

The Positive Side
What is the relation of the Law (the Ten Commandments) to Christians? In our previous chapter we pointed out how that three radically different answers have been returned to this question. The first, that sinners become saints by obeying the Law. This is Legalism pure and simple. It is heresy of the most dangerous kind. All who really believe and act on it as the ground of their acceptance by God, will perish eternally. Second, others say that the Law is not binding on Christians because it has been …
Arthur W. Pink—The Law and the Saint

Paul's Journeys Acts 13:1-38:31
On this third journey he was already planning to go to Rome (Acts 19:21) and wrote an epistle to the Romans announcing his coming (Rom. 1:7, 15). +The Chief City+, in which Paul spent most of his time (Acts 19:1, 8, 10), between two and three years upon this journey, was Ephesus in Asia Minor. This city situated midway between the extreme points of his former missionary journeys was a place where Ephesus has been thus described: "It had been one of the early Greek colonies, later the capital …
Henry T. Sell—Bible Studies in the Life of Paul

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