Mark 12 Parallel Bible Translations

Mark 12 ▼
swipe to see more →
GENEVA
Geneva Bible of 1587
ESV
English Standard Version
NIV
New International Version
+Add
1 And he began to speake vnto them in parables, A certaine man planted a vineyard, and copassed it with an hedge, & digged a pit for the winepresse, and built a tower in it, & let it out to husbandmen, & went into a strange countrey. And he began to speak to them in parables. “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place.
2 And at the time, he sent to the husbandmen a seruant, that he might receiue of the husbandmen of the fruite of the vineyard. When the season came, he sent a servant to the tenants to get from them some of the fruit of the vineyard. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard.
3 But they tooke him, and beat him, & sent him away emptie. And they took him and beat him and sent him away empty-handed. But they seized him, beat him and sent him away empty-handed.
4 And againe he sent vnto them another seruant, and at him they cast stones, and brake his head, and sent him away shamefully handled. Again he sent to them another servant, and they struck him on the head and treated him shamefully. Then he sent another servant to them; they struck this man on the head and treated him shamefully.
5 And againe he sent another, and him they slew, & many other, beating some, & killing some. And he sent another, and him they killed. And so with many others: some they beat, and some they killed. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
6 Yet had he one sonne, his deare beloued: him also he sent the last vnto them, saying, They will reuerence my sonne. He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’ “He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’
7 But ye husbandmen said among themselues, This is the heire: come, let vs kill him, and the inheritance shalbe ours. But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
8 So they tooke him, & killed him, and cast him out of the vineyard. And they took him and killed him and threw him out of the vineyard. So they took him and killed him, and threw him out of the vineyard.
9 What shall then the Lord of the vineyard doe? He will come and destroy these husbandmen, and giue the vineyard to others. What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.
10 Haue ye not read so much as this Scripture? The stone which the builders did refuse, is made the head of the corner. Have you not read this Scripture: “‘The stone that the builders rejected has become the cornerstone; Haven’t you read this passage of Scripture: “’The stone the builders rejected has become the cornerstone;
11 This was done of the Lord, and it is marueilous in our eyes. this was the Lord’s doing, and it is marvelous in our eyes’?” the Lord has done this, and it is marvelous in our eyes’?”
12 Then they went about to take him, but they feared the people: for they perceiued that he spake that parable against them: therefore they left him, and went their way. And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away. Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.
13 And they sent vnto him certaine of the Pharises, and of ye Herodians that they might take him in his talke. And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words.
14 And when they came, they saide vnto him, Master, we know that thou art true, and carest for no man: for thou considerest not the person of men, but teachest the way of God truly, Is it lawfull to giue tribute to Cesar, or not? And they came and said to him, “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not?
15 Should we giue it, or should we not giue it? But he knew their hypocrisie, and said vnto them, Why tempt ye me? Bring me a peny, that I may see it. But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius and let me look at it.” Should we pay or shouldn’t we?” But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.”
16 So they brought it, and he said vnto them, Whose is this image and superscription? And they said vnto him, Cesars. And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” They brought the coin, and he asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they replied.
17 Then Iesus answered, and saide vnto them, Giue to Cesar the things that are Cesars, and to God, those that are Gods: & they marueiled at him. Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him. Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.” And they were amazed at him.
18 Then came the Sadduces vnto him, (which say, there is no resurrection) & they asked him, saying, And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, Then the Sadducees, who say there is no resurrection, came to him with a question.
19 Master, Moses wrote vnto vs, If any mans brother die, and leaue his wife, and leaue no children, that his brother should take his wife, and rayse vp seede vnto his brother. “Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife, but leaves no child, the man must take the widow and raise up offspring for his brother. “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.
20 There were seuen brethren, and the first tooke a wife, and when he died, left no issue. There were seven brothers; the first took a wife, and when he died left no offspring. Now there were seven brothers. The first one married and died without leaving any children.
21 Then the seconde tooke her, and he died, neither did he yet leaue issue, & the third likewise: And the second took her, and died, leaving no offspring. And the third likewise. The second one married the widow, but he also died, leaving no child. It was the same with the third.
22 So those seuen had her, and left no yssue: last of all the wife died also. And the seven left no offspring. Last of all the woman also died. In fact, none of the seven left any children. Last of all, the woman died too.
23 In the resurrection then, when they shall rise againe, whose wife shall she be of them? For seuen had her to wife. In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.” At the resurrection whose wife will she be, since the seven were married to her?”
24 Then Iesus answered, and saide vnto them, Are ye not therefore deceiued, because ye knowe not the Scriptures, neither the power of God? Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God?
25 For when they shall rise againe from the dead, neither men marry, nor wiues are married, but are as the Angels which are in heauen. For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.
26 And as touching the dead, that they shall rise againe, haue ye not read in the booke of Moses, howe in the bush God spake vnto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Iacob? And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27 God is not ye God of the dead, but the God of the liuing. Ye are therefore greatly deceiued. He is not God of the dead, but of the living. You are quite wrong.” He is not the God of the dead, but of the living. You are badly mistaken!”
28 Then came one of the Scribes that had heard them disputing together, and perceiuing that he had answered them well, he asked him, Which is the first commandement of all? And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 Iesus answered him, The first of all the commandements is, Heare, Israel, The Lord our God is the onely Lord. Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.
30 Thou shalt therefore loue the Lorde thy God with all thine heart, and with all thy soule, and with all thy minde, and with all thy strength: this is the first commandement. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
31 And the second is like, that is, Thou shalt loue thy neighbour as thy selfe. There is none other commandement greater then these. The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”
32 Then that Scribe said vnto him, Well, Master, thou hast saide the trueth, that there is one God, and that there is none but he, And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.
33 And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”
34 Then when Iesus saw that he answered discreetely, he saide vnto him, Thou art not farre from the kingdome of God; no man after that durst aske him any question. And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions. When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.
35 And Iesus answered & said teaching in the Temple, Howe say the Scribes that Christ is the sonne of Dauid? And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David? While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David?
36 For Dauid himselfe said by ye holy Ghost, The Lord said to my Lord, Sit at my right hand, till I make thine enemies thy footestoole. David himself, in the Holy Spirit, declared, “‘The Lord said to my Lord, “Sit at my right hand, until I put your enemies under your feet.”’ David himself, speaking by the Holy Spirit, declared: “’The Lord said to my Lord: “Sit at my right hand until I put your enemies under your feet.|’
37 Then Dauid himselfe calleth him Lord: by what meanes is he then his sonne? And much people heard him gladly. David himself calls him Lord. So how is he his son?” And the great throng heard him gladly. David himself calls him ‘Lord.’ How then can he be his son?” The large crowd listened to him with delight.
38 Moreouer he saide vnto them in his doctrine, Beware of the Scribes which loue to goe in long robes, & loue salutations in the markets, And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces,
39 And the chiefe seates in the Synagogues, and the first roumes at feastes, and have the best seats in the synagogues and the places of honor at feasts, and have the most important seats in the synagogues and the places of honor at banquets.
40 Which deuoure widowes houses, euen vnder a colour of long prayers. These shall receiue the greater damnation. who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.” They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
41 And as Iesus sate ouer against the treasurie, he beheld how the people cast money into the treasurie, and many rich men cast in much. And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.
42 And there came a certaine poore widowe, & she threw in two mites, which make a quadrin. And a poor widow came and put in two small copper coins, which make a penny. But a poor widow came and put in two very small copper coins, worth only a few cents.
43 Then he called vnto him his disciples, and said vnto them, Verely I say vnto you, that this poore widowe hath cast more in, then all they which haue cast into the treasurie. And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others.
44 For they all did cast in of their superfluitie: but she of her pouertie did cast in all that she had, euen all her liuing. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.” They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”
Previous chapter
Top of Page
Top of Page