Leviticus 5 Parallel Bible Translations

Leviticus 5 ▼
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1 “If someone sins by failing to testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity. “If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity; And if a soul sin, and hear the voice of swearing, and <i>is</i> a witness, whether he hath seen or known <i>of it</i>; if he do not utter <i>it</i>, then he shall bear his iniquity. ‘Now if a person sins after he hears a public order <i>to testify</i> when he is a witness, whether he has seen or <i>otherwise</i> known, if he does not tell <i>it,</i> then he will bear his punishment. “’If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.
2 Or if a person touches anything unclean— whether the carcass of any unclean wild animal or livestock or crawling creature— even if he is unaware of it, he is unclean and guilty. or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt; Or if a soul touch any unclean thing, whether <i>it be</i> a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and <i>if</i> it be hidden from him; he also shall be unclean, and guilty. Or if a person touches any unclean thing, whether a carcass of an unclean animal, or the carcass of unclean cattle, or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty. “’If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt;
3 Or if he touches human uncleanness— anything by which one becomes unclean — even if he is unaware of it, when he realizes it, he is guilty. or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt; Or if he touch the uncleanness of man, whatsoever uncleanness <i>it be</i> that a man shall be defiled withal, and it be hid from him; when he knoweth <i>of it</i>, then he shall be guilty. Or if he touches human uncleanness, of whatever <i>sort</i> his uncleanness <i>may</i> be with which he becomes unclean, and it is hidden from him, and then he comes to know <i>it,</i> he will be guilty. or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt;
4 Or if someone swears thoughtlessly with his lips to do anything good or evil— in whatever matter a man may rashly pronounce an oath— even if he is unaware of it, when he realizes it, he is guilty in the matter. or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these; Or if a soul swear, pronouncing with <i>his</i> lips to do evil, or to do good, whatsoever <i>it be</i> that a man shall pronounce with an oath, and it be hid from him; when he knoweth <i>of it</i>, then he shall be guilty in one of these. Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever <i>matter</i> people speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know <i>it,</i> he will be guilty of one of these things. or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—
5 If someone incurs guilt in one of these ways, he must confess the sin he has committed, when he realizes his guilt in any of these and confesses the sin he has committed, And it shall be, when he shall be guilty in one of these <i>things</i>, that he shall confess that he hath sinned in that <i>thing</i>: So it shall be when he becomes guilty of one of these things, that he shall confess that in which he has sinned. when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned.
6 and he must bring his guilt offering to the LORD for the sin he has committed: a female lamb or goat from the flock as a sin offering. And the priest will make atonement for him concerning his sin. he shall bring to the LORD as his compensation for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin. And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin. He shall also bring his guilt offering to the LORD for his sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin. As a penalty for the sin they have committed, they must bring to the LORD a female lamb or goat from the flock as a sin offering; and the priest shall make atonement for them for their sin.
7 If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons— one as a sin offering and the other as a burnt offering. “But if he cannot afford a lamb, then he shall bring to the LORD as his compensation for the sin that he has committed two turtledoves or two pigeons, one for a sin offering and the other for a burnt offering. And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering. ‘But if he cannot afford a lamb, then he shall bring to the LORD his guilt offering for that in which he has sinned, two turtledoves or two young doves, one as a sin offering and the other as a burnt offering. “’Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the LORD as a penalty for their sin—one for a sin offering and the other for a burnt offering.
8 He is to bring them to the priest, who shall first present the one for the sin offering. He is to twist its head at the front of its neck without severing it; He shall bring them to the priest, who shall offer first the one for the sin offering. He shall wring its head from its neck but shall not sever it completely, And he shall bring them unto the priest, who shall offer <i>that</i> which <i>is</i> for the sin offering first, and wring off his head from his neck, but shall not divide <i>it</i> asunder: He shall bring them to the priest, who shall first offer that which is for the sin offering, and shall pinch off its head at the front of its neck, but he shall not sever <i>it.</i> They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely,
9 then he is to sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is drained out at the base of the altar. It is a sin offering. and he shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a sin offering. And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it <i>is</i> a sin offering. He shall also sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar: it is a sin offering. and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering.
10 And the priest must prepare the second bird as a burnt offering according to the ordinance. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven. Then he shall offer the second for a burnt offering according to the rule. And the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven. And he shall offer the second <i>for</i> a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him. The second he shall then prepare as a burnt offering according to the ordinance. So the priest shall make atonement on his behalf for his sin which he has committed, and it will be forgiven him. The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.
11 But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an ephah of fine flour as a sin offering. He must not put olive oil or frankincense on it, because it is a sin offering. “But if he cannot afford two turtledoves or two pigeons, then he shall bring as his offering for the sin that he has committed a tenth of an ephah of fine flour for a sin offering. He shall put no oil on it and shall put no frankincense on it, for it is a sin offering. But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put <i>any</i> frankincense thereon: for it <i>is</i> a sin offering. ‘But if his means are insufficient for two turtledoves or two young doves, then for his offering for that which he has sinned, he shall bring the tenth of an ephah of fine flour as a sin offering; he shall not put oil on it or place incense on it, for it is a sin offering. “’If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering.
12 He is to bring it to the priest, who shall take a handful from it as a memorial portion and burn it on the altar atop the offerings made by fire to the LORD; it is a sin offering. And he shall bring it to the priest, and the priest shall take a handful of it as its memorial portion and burn this on the altar, on the LORD’s food offerings; it is a sin offering. Then shall he bring it to the priest, and the priest shall take his handful of it, <i>even</i> a memorial thereof, and burn <i>it</i> on the altar, according to the offerings made by fire unto the LORD: it <i>is</i> a sin offering. He shall bring it to the priest, and the priest shall take his handful of it as its memorial portion and offer <i>it</i> up in smoke on the altar, with the offerings of the LORD by fire: it is a sin offering. They are to bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar on top of the food offerings presented to the LORD. It is a sin offering.
13 In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering.” Thus the priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven. And the remainder shall be for the priest, as in the grain offering.” And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and <i>the remnant</i> shall be the priest's, as a meat offering. So the priest shall make atonement for him concerning his sin which he has committed from one of these, and it will be forgiven him; then <i>the rest</i> shall become the priest’s, like the grain offering.’” In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’”
14 Then the LORD said to Moses, The LORD spoke to Moses, saying, And the LORD spake unto Moses, saying, Then the LORD spoke to Moses, saying, The LORD said to Moses:
15 “If someone acts unfaithfully and sins unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an unblemished ram from the flock, of proper value in silver shekels according to the sanctuary shekel; it is a guilt offering. “If anyone commits a breach of faith and sins unintentionally in any of the holy things of the LORD, he shall bring to the LORD as his compensation, a ram without blemish out of the flock, valued in silver shekels, according to the shekel of the sanctuary, for a guilt offering. If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering: “If a person acts unfaithfully and sins unintentionally against the LORD’S holy things, then he shall bring his guilt offering to the LORD: a ram without defect from the flock, according to your assessment in silver by shekels, in <i>terms of</i> the shekel of the sanctuary, as a guilt offering. “When anyone is unfaithful to the LORD by sinning unintentionally in regard to any of the LORD’s holy things, they are to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering.
16 Regarding any holy thing he has harmed, he must make restitution by adding a fifth of its value to it and giving it to the priest, who will make atonement on his behalf with the ram as a guilt offering, and he will be forgiven. He shall also make restitution for what he has done amiss in the holy thing and shall add a fifth to it and give it to the priest. And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven. And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him. And he shall make restitution for that which he has sinned against the holy thing, and shall add to it a fifth part of it and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and it will be forgiven him. They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.
17 If someone sins and violates any of the LORD’s commandments even though he was unaware, he is guilty and shall bear his punishment. “If anyone sins, doing any of the things that by the LORD’s commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity. And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist <i>it</i> not, yet is he guilty, and shall bear his iniquity. “Now if a person sins and does any of the things which the LORD has commanded not to be done, though he was unaware, he is still guilty and shall bear his punishment. “If anyone sins and does what is forbidden in any of the LORD’s commands, even though they do not know it, they are guilty and will be held responsible.
18 He is to bring to the priest an unblemished ram of proper value from the flock as a guilt offering. Then the priest will make atonement on his behalf for the wrong he has committed in ignorance, and he will be forgiven. He shall bring to the priest a ram without blemish out of the flock, or its equivalent, for a guilt offering, and the priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven. And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist <i>it</i> not, and it shall be forgiven him. He is then to bring to the priest a ram without defect from the flock, according to your assessment, as a guilt offering. So the priest shall make atonement for him concerning his sin which he committed unintentionally and did not know <i>it,</i> and it will be forgiven him. They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven.
19 It is a guilt offering; he was certainly guilty before the LORD.” It is a guilt offering; he has indeed incurred guilt before the LORD.” It <i>is</i> a trespass offering: he hath certainly trespassed against the LORD. It is a guilt offering; he was certainly guilty before the LORD.” It is a guilt offering; they have been guilty of wrongdoing against the LORD.”
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