Job 32:1
New International Version
So these three men stopped answering Job, because he was righteous in his own eyes.

New Living Translation
Job’s three friends refused to reply further to him because he kept insisting on his innocence.

English Standard Version
So these three men ceased to answer Job, because he was righteous in his own eyes.

Berean Standard Bible
So these three men stopped answering Job, because he was righteous in his own eyes.

King James Bible
So these three men ceased to answer Job, because he was righteous in his own eyes.

New King James Version
So these three men ceased answering Job, because he was righteous in his own eyes.

New American Standard Bible
Then these three men stopped answering Job, because he was righteous in his own eyes.

NASB 1995
Then these three men ceased answering Job, because he was righteous in his own eyes.

NASB 1977
Then these three men ceased answering Job, because he was righteous in his own eyes.

Legacy Standard Bible
Then these three men ceased answering Job because he was righteous in his own eyes.

Amplified Bible
So these three men ceased answering Job, because he was righteous in his own eyes [and could not be persuaded otherwise by them].

Christian Standard Bible
So these three men quit answering Job, because he was righteous in his own eyes.

Holman Christian Standard Bible
So these three men quit answering Job, because he was righteous in his own eyes.

American Standard Version
So these three men ceased to answer Job, because he was righteous in his own eyes.

Contemporary English Version
Finally, these three men stopped arguing with Job, because he refused to admit he was guilty.

English Revised Version
So these three men ceased to answer Job, because he was righteous in his own eyes.

GOD'S WORD® Translation
These three men stopped answering Job because Job thought he was righteous.

Good News Translation
Because Job was convinced of his own innocence, the three men gave up trying to answer him.

International Standard Version
These three men stopped responding to Job, because he was claiming to be righteous, in his own opinion.

Majority Standard Bible
So these three men stopped answering Job, because he was righteous in his own eyes.

NET Bible
So these three men refused to answer Job further, because he was righteous in his own eyes.

New Heart English Bible
So these three men ceased to answer Job, because he was righteous in his own eyes.

Webster's Bible Translation
So these three men ceased to answer Job, because he was righteous in his own eyes.

World English Bible
So these three men ceased to answer Job, because he was righteous in his own eyes.
Literal Translations
Literal Standard Version
And these three men cease from answering Job, for he [is] righteous in his own eyes,

Young's Literal Translation
And these three men cease from answering Job, for he is righteous in his own eyes,

Smith's Literal Translation
And these three men will cease from answering Job, for he is just in his eyes.
Catholic Translations
Douay-Rheims Bible
So these three men ceased to answer Job, because he seemed just to himself.

Catholic Public Domain Version
But these three men ceased to answer Job, because he considered himself justified.

New American Bible
Then the three men ceased to answer Job, because in his own eyes he was in the right.

New Revised Standard Version
So these three men ceased to answer Job, because he was righteous in his own eyes.
Translations from Aramaic
Lamsa Bible
SO these three men who wanted to condemn Job ceased answering him, because he was found righteous in their eyes.

Peshitta Holy Bible Translated
And these three men who had wanted the condemnation of Job were silent, because he was righteous in their eyes
OT Translations
JPS Tanakh 1917
So these three men ceased to answer Job, because he was righteous in his own eyes.

Brenton Septuagint Translation
And his three friends also ceased any longer to answer Job: for Job was righteous before them.

Additional Translations ...
Audio Bible



Context
Elihu Rebukes Job's Three Friends
1So these three men stopped answering Job, because he was righteous in his own eyes. 2This kindled the anger of Elihu son of Barachel the Buzite, of the family of Ram. He burned with anger against Job for justifying himself rather than God,…

Cross References
James 1:19
My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,

Proverbs 18:13
He who answers a matter before he hears it—this is folly and disgrace to him.

Ecclesiastes 5:2
Do not be quick to speak, and do not be hasty in your heart to utter a word before God. For God is in heaven and you are on earth. So let your words be few.

Proverbs 29:20
Do you see a man who speaks in haste? There is more hope for a fool than for him.

Proverbs 17:27-28
A man of knowledge restrains his words, and a man of understanding maintains a calm spirit. / Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue.

James 3:1-2
Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly. / We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.

Proverbs 15:28
The heart of the righteous ponders how to answer, but the mouth of the wicked blurts out evil.

Proverbs 10:19
When words are many, sin is unavoidable, but he who restrains his lips is wise.

James 1:26
If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.

Proverbs 12:15
The way of a fool is right in his own eyes, but a wise man listens to counsel.

Proverbs 14:29
A patient man has great understanding, but a quick-tempered man promotes folly.

Ecclesiastes 7:9
Do not be quickly provoked in your spirit, for anger settles in the lap of a fool.

Matthew 12:36-37
But I tell you that men will give an account on the day of judgment for every careless word they have spoken. / For by your words you will be acquitted, and by your words you will be condemned.”

Proverbs 16:32
He who is slow to anger is better than a warrior, and he who controls his temper is greater than one who captures a city.

James 3:17-18
But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere. / Peacemakers who sow in peace reap the fruit of righteousness.


Treasury of Scripture

So these three men ceased to answer Job, because he was righteous in his own eyes.

to answer.

Job 6:29
Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.

Job 10:2,7
I will say unto God, Do not condemn me; shew me wherefore thou contendest with me…

Job 13:15
Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.

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Answers Cease Ceased Eyes Job Right Righteous Seemed Stopped Three
Job 32
1. Elihu is angry with Job and his three friends
6. Because wisdom comes not from age, he excuses the boldness of his youth
11. He reproves them for not satisfying Job
16. His zeal to speak














So these three men
This phrase refers to Eliphaz, Bildad, and Zophar, the three friends of Job who have been engaging in a lengthy dialogue with him. Historically, these men are often seen as representatives of traditional wisdom and the prevailing theological views of their time. They believed that suffering was a direct result of sin, a common perspective in ancient Near Eastern thought. Their cessation of speech marks a significant turning point in the narrative, indicating their frustration and inability to convince Job of their viewpoint.

stopped answering Job
The Hebrew root for "stopped" (חָדַל, chadal) implies a cessation or a giving up. This suggests that the three friends have reached a point of exhaustion or resignation in their attempts to persuade Job. Their silence can be seen as an acknowledgment of the futility of their arguments against Job's steadfastness. In the broader scriptural context, this moment sets the stage for a new voice to enter the conversation, that of Elihu, who will offer a different perspective.

because he was righteous in his own eyes
The phrase "righteous in his own eyes" is critical in understanding the tension between Job and his friends. The Hebrew word for "righteous" (צַדִּיק, tsaddiq) denotes someone who is just or in the right. Job's self-perception of righteousness is not merely arrogance but a reflection of his genuine belief in his integrity and innocence. This self-assessment is a central theme in the Book of Job, as it challenges the simplistic retribution theology of his friends. Job's insistence on his righteousness invites readers to explore the complexities of human suffering and divine justice, encouraging a deeper trust in God's wisdom beyond human understanding.

XXXII.

(1) So these three men ceased.--The next six chapters are taken up with the reply of a fourth person not before mentioned, but who appears to have been present during the discussion, and who is described as Elihu, the son of Barachel the Buzite, of the kindred of Ram. The name appears to mean, He is my God. The person from whom he was descended seems to have been the son of Nahor, Abraham's brother (Genesis 22:21); and a city of the like name is mentioned in Jeremiah 25:23. There is a Ram mentioned in Ruth 4:19, who was the great grandson of Judah; but we can hardly suppose this was the Ram of whose kindred Elihu was. On the other hand, we have no clue to the identification; for even if, with some, we suppose him to have been the same as Aram, the son of Kemuel, and great nephew of Abraham, it is not easy to see how a descendant of Buz, his uncle, should have been described as of the kindred of Ram. One tradition identifies Ram with Abraham, but this is mere conjecture, and in this case highly improbable; the only inference we can draw is that this specification of Elihu serves to show that he was a real, and not an imaginary, personage. The Targum speaks of Elihu as a relative of Abraham. If we are right in putting the life of Elihu so far back, the whole position and surroundings of Job's history become the more probable, because what is told us of Abraham and the patriarchs corresponds with the description and character of Job; and then, also, the traditional Mosaic origin of the Book of Job becomes the more probable.

Because he was righteous in his own eyes.--This appears from Job 3:26; Job 6:10; Job 6:29; Job 10:7; Job 13:15; Job 19:6, &c., Job 23:7; Job 23:10-12; Job 27:6; Job 29:12, &c. . . .

Verses 1-5. - The discourse of Elihu is prefaced by a short introduction in plain prose, explaining who he was, and giving the reasons which actuated him in coming forward at this point of the dialogue. Verse 1. - So these three men ceased to answer Job. Zophar had been silenced earlier. Eliphaz and Bildad now felt that they had no more to say. They had exhausted the weapons of their armoury without any effect, and were conscious that nothing would be gained by mere reiteration. All their efforts had aimed at convincing Job of sin; and he was still unconvinced - he remained righteous in his own eyes.

Parallel Commentaries ...


Hebrew
So these
הָ֭אֵלֶּה (hā·’êl·leh)
Article | Pronoun - common plural
Strong's 428: These, those

three
שְׁלֹ֤שֶׁת (šə·lō·šeṯ)
Number - masculine singular construct
Strong's 7969: Three, third, thrice

men
הָאֲנָשִׁ֣ים (hā·’ă·nā·šîm)
Article | Noun - masculine plural
Strong's 582: Man, mankind

stopped
וַֽיִּשְׁבְּת֡וּ (way·yiš·bə·ṯū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 7673: To repose, desist from exertion

answering
מֵעֲנ֣וֹת (mê·‘ă·nō·wṯ)
Preposition-m | Verb - Qal - Infinitive construct
Strong's 6030: To answer, respond

Job,
אִיּ֑וֹב (’î·yō·wḇ)
Noun - proper - masculine singular
Strong's 347: Job -- a patriarch

because
כִּ֤י (kî)
Conjunction
Strong's 3588: A relative conjunction

he
ה֖וּא (hū)
Pronoun - third person masculine singular
Strong's 1931: He, self, the same, this, that, as, are

was righteous
צַדִּ֣יק (ṣad·dîq)
Adjective - masculine singular
Strong's 6662: Just, righteous

in his own eyes.
בְּעֵינָֽיו׃ (bə·‘ê·nāw)
Preposition-b | Noun - cdc | third person masculine singular
Strong's 5869: An eye, a fountain


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OT Poetry: Job 32:1 So these three men ceased to answer (Jb)
Job 31:40
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