Hebrews 7:22
New International Version
Because of this oath, Jesus has become the guarantor of a better covenant.

New Living Translation
Because of this oath, Jesus is the one who guarantees this better covenant with God.

English Standard Version
This makes Jesus the guarantor of a better covenant.

Berean Study Bible
Because of this oath, Jesus has become the guarantee of a better covenant.

Berean Literal Bible
By so much also, Jesus has become the guarantee of a better covenant.

New American Standard Bible
so much the more also Jesus has become the guarantee of a better covenant.

King James Bible
By so much was Jesus made a surety of a better testament.

Christian Standard Bible
Because of this oath, Jesus has also become the guarantee of a better covenant.

Contemporary English Version
This means that Jesus guarantees us a better agreement with God.

Good News Translation
This difference, then, also makes Jesus the guarantee of a better covenant.

Holman Christian Standard Bible
So Jesus has also become the guarantee of a better covenant.

International Standard Version
In this way, Jesus has become the guarantor of a better covenant.

NET Bible
accordingly Jesus has become the guarantee of a better covenant.

New Heart English Bible
Accordingly Jesus has become the guarantor of a better covenant.

Aramaic Bible in Plain English
This Covenant, of which Yeshua is The Guarantor, is entirely better.

GOD'S WORD® Translation
In this way Jesus has become the guarantee of a better promise.

New American Standard 1977
so much the more also Jesus has become the guarantee of a better covenant.

Jubilee Bible 2000
by so much better testament is Jesus made surety.

King James 2000 Bible
By so much was Jesus made a surety of a better covenant.

American King James Version
By so much was Jesus made a surety of a better testament.

American Standard Version
by so much also hath Jesus become the surety of a better covenant.

Douay-Rheims Bible
By so much is Jesus made a surety of a better testament.

Darby Bible Translation
by so much Jesus became surety of a better covenant.

English Revised Version
by so much also hath Jesus become the surety of a better covenant.

Webster's Bible Translation
By so much was Jesus made a surety of a better testament.

Weymouth New Testament
so much the more also is the Covenant of which Jesus has become the guarantor, a better covenant.

World English Bible
By so much, Jesus has become the collateral of a better covenant.

Young's Literal Translation
by so much of a better covenant hath Jesus become surety,
Study Bible
A Superior Priesthood
21but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’” 22Because of this oath, Jesus has become the guarantee of a better covenant. 23Now there have been many other priests, since death prevented them from continuing in office.…
Cross References
Psalm 119:122
Ensure Your servant's well-being; do not let the arrogant oppress me.

Isaiah 38:14
I chirp like a swallow or crane; I moan like a dove. My eyes grow weak as I look upward. O Lord, I am oppressed; be my security.

Hebrews 7:23
Now there have been many other priests, since death prevented them from continuing in office.

Hebrews 8:6
Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises.

Hebrews 8:8
But God found fault with the people and said: "Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.

Hebrews 8:13
By speaking of a new covenant, He has made the first one obsolete; and what is obsolete and aging will soon disappear.

Treasury of Scripture

By so much was Jesus made a surety of a better testament.

a surety.

Genesis 43:9
I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:

Genesis 44:32
For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.

Proverbs 6:1
My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,

of a.

Hebrews 8:6-12
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises…

Hebrews 9:15-23
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance…

Hebrews 12:24
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

testament.







Lexicon
Because of
Κατὰ (Kata)
Preposition
Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

this
τοσοῦτο (tosouto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's Greek 5118: So great, so large, so long, so many. From tosos and houtos; so vast as this, i.e. Such.

[oath],
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

has become
γέγονεν (gegonen)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

[the] guarantee
ἔγγυος (engyos)
Adjective - Nominative Masculine Singular
Strong's Greek 1450: A surety, security. From en and guion; pledged, i.e. A bondsman.

of a better
κρείττονος (kreittonos)
Adjective - Genitive Feminine Singular - Comparative
Strong's Greek 2909: Stronger, more excellent. Comparative of a derivative of kratos; stronger, i.e. better, i.e. Nobler.

covenant.
διαθήκης (diathēkēs)
Noun - Genitive Feminine Singular
Strong's Greek 1242: From diatithemai; properly, a disposition, i.e. a contract.
(22) By so much was Jesus made.--Better, by so much also hath Jesus become surety of a better covenant. The form of the sentence recalls Hebrews 1:4. As the priest whose appointment is confirmed by the oath of God is raised above all former priests, in the same proportion is the covenant of which Jesus is surety higher, better, than the former covenant. For the "better hope" of Hebrews 7:19 we now read "better covenant"; the new idea is not different in substance, but is more definite and clear. The very promise of the "other priest" brought with it a "better hope"; the recollection of the divine oath is fitly succeeded by the mention of a "covenant."

This is the first occurrence in this Epistle of a very interesting word (diath?k?) which hereafter will occupy an important place in the argument. Throughout the Greek translation of the Old Testament it is used to represent a Hebrew word which is (more than 200 times) rightly rendered covenant in our version; and, like the Hebrew word, it is applied both to mutual agreements between man and man, and to "covenants" or engagements into which God enters in regard to man. In classical writers diath?k? commonly denotes a testament; and hence in the old Latin translation of the Scriptures testamentum became the common rendering of the word. As, however, this rendering is very often found where it is impossible to think of such a meaning as will (for example, in Psalm 83:5, where no one will suppose the Psalmist to say that the enemies of God "have arranged a testament against Him"), it is plain that the Latin testamentum was used with an extended meaning, answering to the wide application of the Greek word. St. Paul's designation of the Jewish Scriptures as "the Old Covenant" (2Corinthians 3:14) thus became familiarly known as The Old Testament. In the New Testament the Authorised version more commonly presents the better rendering; but, through the influence of the Latin, testament is retained in several places--viz., in the various accounts of the institution of the Lord's Supper; in 2Corinthians 3:6; 2Corinthians 3:14; in Revelation 11:19 ("the ark of His testament," a very strange translation); in the present verse; and especially in the very important passage, Hebrews 9:15-20. There is a very general agreement of opinion that "covenant" must be the true meaning in all passages of the New Testament except the one last mentioned; and even in that place there are strong reasons for retaining the same rendering. (See the Note on Hebrews 9:15.) In this verse, at all events, we cannot doubt that the writer is thinking of a covenant. (See Hebrews 8:6; Hebrews 8:8.) Here only is Jesus spoken of as Surety, elsewhere as Mediator (Hebrews 8:6; Hebrews 9:15; Hebrews 12:24). As through the Son of Man the covenant becomes established, so in Him it remains secure; the words addressed by God to Him as Priest and King contain the pledge of its validity and permanence.

7:11-25 The priesthood and law by which perfection could not come, are done away; a Priest is risen, and a dispensation now set up, by which true believers may be made perfect. That there is such a change is plain. The law which made the Levitical priesthood, showed that the priests were frail, dying creatures, not able to save their own lives, much less could they save the souls of those who came to them. But the High Priest of our profession holds his office by the power of endless life in himself; not only to keep himself alive, but to give spiritual and eternal life to all who rely upon his sacrifice and intercession. The better covenant, of which Jesus was the Surety, is not here contrasted with the covenant of works, by which every transgressor is shut up under the curse. It is distinguished from the Sinai covenant with Israel, and the legal dispensation under which the church so long remained. The better covenant brought the church and every believer into clearer light, more perfect liberty, and more abundant privileges. In the order of Aaron there was a multitude of priests, of high priests one after another; but in the priesthood of Christ there is only one and the same. This is the believer's safety and happiness, that this everlasting High Priest is able to save to the uttermost, in all times, in all cases. Surely then it becomes us to desire a spirituality and holiness, as much beyond those of the Old Testament believers, as our advantages exceed theirs.
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NT Letters: Hebrews 7:22 By so much Jesus has become (Heb. He. Hb) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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