said to Moses
The phrase "said to Moses" highlights the unique role of Moses as the mediator between God and the Israelites. The Hebrew verb "amar" (said) indicates a direct and authoritative communication. Moses, as a prophet and leader, is entrusted with God's commands, reflecting the intimate relationship and trust between him and God. This moment is part of a larger narrative where Moses consistently receives divine instructions, underscoring his role as a faithful servant and leader.

You are to set up
The instruction "You are to set up" conveys a command with a sense of urgency and importance. The Hebrew root "qum" (to set up) implies establishing something with permanence and purpose. This directive is not merely about physical construction but also about spiritual preparation. It signifies the beginning of a new phase in Israel's journey, where the physical act of setting up the tabernacle is intertwined with the spiritual readiness to worship and serve God.

the tabernacle
The term "the tabernacle" refers to the portable sanctuary that served as the dwelling place of God among His people. The Hebrew word "mishkan" (tabernacle) means "dwelling" or "habitation," symbolizing God's presence with Israel. Archaeologically, the tabernacle was a tent-like structure, meticulously designed according to divine specifications. It was central to Israelite worship and community life, representing God's holiness and the means by which the people could approach Him.

the Tent of Meeting
The phrase "the Tent of Meeting" is another designation for the tabernacle, emphasizing its function as a place where God would meet with Moses and the Israelites. The Hebrew "ohel mo'ed" (Tent of Meeting) suggests a designated place for divine-human interaction. This highlights the relational aspect of God's covenant, where He desires to communicate and dwell with His people. The Tent of Meeting served as a focal point for guidance, worship, and the manifestation of God's glory.

on the first day
The timing "on the first day" indicates a specific and significant moment. The Hebrew "beyom ha'rishon" (on the first day) marks the beginning of a new month and a new phase in the Israelites' journey. This timing aligns with the Hebrew calendar, often associated with new beginnings and divine appointments. It underscores the importance of aligning with God's timing and the renewal of commitment to His covenant.

of the first month
The phrase "of the first month" refers to the month of Nisan in the Hebrew calendar, which is significant for its association with the Passover and the Exodus from Egypt. The Hebrew "chodesh ha'rishon" (first month) marks a time of remembrance and celebration of God's deliverance. This timing for setting up the tabernacle connects the past act of salvation with the present act of worship, reminding the Israelites of God's faithfulness and their identity as His redeemed people.

THE INSTRUCTIONS FOR THE UPREARING OF THE TABERNACLE.

(1-8) Though the work was now complete, and all the parts of the Tabernacle made ready, Moses did not at once proceed to erect it. As when he first went up into Sinai (Exodus 24:16), so now, he waited for a Divine summons, a distinct command fixing the time for him to do that which he knew that he had to do. There is an importance and a fitness in "times and seasons," which the Great Father often reserves it to Himself to determine (Acts 1:7). Moses felt this, and waited, till after a time the summons came. God fixed for the erection "the first day of the first month" (Exodus 40:2)--i.e., the New Year's Day of the first year of freedom. At the same time He gave directions fixing the order in which all should be done, and determining the position of the various articles of furniture which the Tabernacle and its court were to contain (Exodus 40:4-8).