Daniel 8:22
New International Version
The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.

New Living Translation
The four prominent horns that replaced the one large horn show that the Greek Empire will break into four kingdoms, but none as great as the first.

English Standard Version
As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his nation, but not with his power.

Berean Study Bible
The four horns that replaced the broken one represent four kingdoms that will rise from that nation, but will not have the same power.

New American Standard Bible
"The broken horn and the four horns that arose in its place represent four kingdoms which will arise from his nation, although not with his power.

King James Bible
Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.

Christian Standard Bible
The four horns that took the place of the broken horn represent four kingdoms. They will rise from that nation, but without its power.

Contemporary English Version
After this horn is broken, four other kingdoms will appear, but they won't be as strong.

Good News Translation
The four horns that came up when the first horn was broken represent the four kingdoms into which that nation will be divided and which will not be as strong as the first kingdom.

Holman Christian Standard Bible
The four horns that took the place of the shattered horn represent four kingdoms. They will rise from that nation, but without its power.

International Standard Version
The shattered horn and the four that took its place are four kingdoms that will come from his nation, but they will not have his strength.

NET Bible
The horn that was broken and in whose place there arose four others stands for four kingdoms that will arise from his nation, though they will not have his strength.

New Heart English Bible
As for that which was broken, in the place where four stood up, four kingdoms shall arise out of his nation, but not with his power.

GOD'S WORD® Translation
The horn broke off, and four horns replaced it. Four kingdoms will come out of that nation, but they won't be as strong as the first king was.

JPS Tanakh 1917
And as for that which was broken, in the place whereof four stood up, four kingdoms shall stand up out of the nation, but not with his power.

New American Standard 1977
“And the broken horn and the four horns that arose in its place represent four kingdoms which will arise from his nation, although not with his power.

Jubilee Bible 2000
Now that being broken, whereas four stood up in its place, means that four kingdoms shall stand up out of the nation, but not in his strength.

King James 2000 Bible
As for that horn being broken, and the four that stood up in its place, four kingdoms shall stand up out of that nation, but not with its power.

American King James Version
Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.

American Standard Version
And as for that which was broken, in the place whereof four stood up, four kingdoms shall stand up out of the nation, but not with his power.

Brenton Septuagint Translation
And as for the one that was broken, in whose place there stood up four horns, four kings shall arise out of his nation, but not in their own strength.

Douay-Rheims Bible
But whereas when that was broken, there arose up four for it: four kings shall rise up of his nation, but not with his strength.

Darby Bible Translation
Now that being broken, whereas four stood up in its stead, four kingdoms shall stand up out of the nation, but not with his power.

English Revised Version
And as for that which was broken, in the place whereof four stood up, four kingdoms shall stand up out of the nation, but not with his power.

Webster's Bible Translation
Now that being broken, whereas four stood up in its place, four kingdoms shall stand up out of the nation, but not in his power.

World English Bible
As for that which was broken, in the place where four stood up, four kingdoms shall stand up out of the nation, but not with his power.

Young's Literal Translation
and that being broken, stand up do four in its place, four kingdoms from the nation do stand up, and not in its power.
Study Bible
Gabriel Interprets Daniel's Vision
21The shaggy goat represents the king of Greece, and the large horn between his eyes is the first king. 22The four horns that replaced the broken one represent four kingdoms that will rise from that nation, but will not have the same power. 23In the latter part of their reign, when the rebellion has reached its full measure, an insolent king, skilled in intrigue, will come to the throne.…
Cross References
Daniel 7:6
Next, as I watched, another beast appeared. It was like a leopard, and on its back it had four wings like those of a bird. The beast also had four heads, and it was given authority to rule.

Daniel 8:8
Thus the goat became very great, but at the height of his power, his large horn was broken off, and four prominent horns came up in its place, pointing toward the four winds of heaven.

Daniel 8:21
The shaggy goat represents the king of Greece, and the large horn between his eyes is the first king.

Daniel 8:23
In the latter part of their reign, when the rebellion has reached its full measure, an insolent king, skilled in intrigue, will come to the throne.

Daniel 11:4
But as soon as he is established, his kingdom will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the authority with which he ruled, because his kingdom will be uprooted and given to others.

Zechariah 6:1
And again I lifted up my eyes and saw four chariots coming out from between two mountains--mountains of bronze.

Treasury of Scripture

Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.

being broken.

whereas.

Daniel 8:3
Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

Daniel 11:4
And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.







Lexicon
The four [horns]
אַרְבַּ֖ע (’ar·ba‘)
Number - feminine singular
Strong's Hebrew 702: Four

that replaced
תַּחְתֶּ֑יהָ (taḥ·te·hā)
Preposition | third person feminine singular
Strong's Hebrew 8478: The bottom, below, in lieu of

the broken [one]
וְהַ֨נִּשְׁבֶּ֔רֶת (wə·han·niš·be·reṯ)
Conjunctive waw, Article | Verb - Nifal - Participle - feminine singular
Strong's Hebrew 7665: To break, break in pieces

represent four
אַרְבַּ֧ע (’ar·ba‘)
Number - feminine singular construct
Strong's Hebrew 702: Four

kingdoms
מַלְכֻי֛וֹת (mal·ḵu·yō·wṯ)
Noun - feminine plural
Strong's Hebrew 4438: Royalty, royal power, reign, kingdom

that will rise
וַתַּֽעֲמֹ֥דְנָה (wat·ta·‘ă·mō·ḏə·nāh)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine plural
Strong's Hebrew 5975: To stand, in various relations

from that nation,
מִגּ֥וֹי (mig·gō·w)
Preposition-m | Noun - masculine singular
Strong's Hebrew 1471: A foreign nation, a Gentile, a troop of animals, a flight of locusts

but will not have
וְלֹ֥א (wə·lō)
Conjunctive waw | Adverb - Negative particle
Strong's Hebrew 3808: Not, no

the same power.
בְכֹחֽוֹ׃ (ḇə·ḵō·ḥōw)
Preposition-b | Noun - masculine singular construct | third person masculine singular
Strong's Hebrew 3581: A small reptile (of unknown species)
(22) Not in his power--i.e., not like the first king.

Verse 22. - Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power. The LXX., if we take the reading of the Roman edition, agrees with the Masso-retie, save in the last clause, where it reads, "their power" instead of "his power." In this variation we find also Theodotion and the Peshitta agreeing. Jerome has "ejus." It is difficult to decide what is the true reading here. In the reading of the older versions the meaning is that these kings which should succeed Alexander should not be mighty. The reading of the Massoretic and Jerome implies a direct and natural comparison with Alexander the Great. As for the Greek versions, ου is easily mistaken for ω in uncial manuscripts. As for the Syriac, is apt to be added to of the third person, and produce the difference we find. While the Greek versions and Jerome render, "his nation" instead of "the nation," as in the Massoretic, the Peshitta follows the Massoretic , which is wrong here. The point of the contrast is that the kings that succeeded Alexander were not of his family. Certainly none of the successors of Alexander had an empire nearly so extensive as his. The only one that really even comes into comparison with the empire of Alexander is that of Seleucus Nicator. But not only had he neither European nor African dominions, he did not possess, save for a little while. Asia Minor, nor Palestine, nor India beyond the Indus at all. The Parthian Empire seen sprang up, and wrested from the Solenoid a large portion of their possessions east of the Euphrates. It can well be said, even of the empire of Seleucus, that it had not the power of that of Alexander the Great. 8:15-27 The eternal Son of God stood before the prophet in the appearance of a man, and directed the angel Gabriel to explain the vision. Daniel's fainting and astonishment at the prospect of evils he saw coming on his people and the church, confirm the opinion that long-continued calamities were foretold. The vision being ended, a charge was given to Daniel to keep it private for the present. He kept it to himself, and went on to do the duty of his place. As long as we live in this world we must have something to do in it; and even those whom God has most honoured, must not think themselves above their business. Nor must the pleasure of communion with God take us from the duties of our callings, but we must in them abide with God. All who are intrusted with public business must discharge their trust uprightly; and, amidst all doubts and discouragements, they may, if true believers, look forward to a happy issue. Thus should we endeavour to compose our minds for attending to the duties to which each is appointed, in the church and in the world.
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Alphabetical: although and arise arose broken but emerge four from have his horn horns in its kingdoms nation not off one place power replaced represent same that The was which will with

OT Prophets: Daniel 8:22 As for that which was broken (Dan. Da Dn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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