Daniel 4:8
New International Version
Finally, Daniel came into my presence and I told him the dream. (He is called Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.)

New Living Translation
At last Daniel came in before me, and I told him the dream. (He was named Belteshazzar after my god, and the spirit of the holy gods is in him.)

English Standard Version
At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods—and I told him the dream, saying,

Berean Study Bible
But at last, Daniel came into my presence (his name is Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.) And I told him the dream:

New American Standard Bible
"But finally Daniel came in before me, whose name is Belteshazzar according to the name of my god, and in whom is a spirit of the holy gods; and I related the dream to him, saying,

King James Bible
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

Christian Standard Bible
Finally Daniel, named Belteshazzar after the name of my god--and a spirit of the holy gods is in him--came before me. I told him the dream:

Contemporary English Version
Finally, a young man named Daniel came in, and I told him the dream. The holy gods had given him special powers, and I had renamed him Belteshazzar after my own god.

Good News Translation
Then Daniel came in. (He is also called Belteshazzar, after the name of my god.) The spirit of the holy gods is in him, so I told him what I had dreamed. I said to him:

Holman Christian Standard Bible
Finally Daniel, named Belteshazzar after the name of my god--and the spirit of the holy gods is in him--came before me. I told him the dream: "

International Standard Version
Eventually, Daniel appeared before me. (He is called Belteshazzar, in accordance with the name of my god, and the spirit of the holy gods is within him.) I told him my dream:

NET Bible
Later Daniel entered (whose name is Belteshazzar after the name of my god, and in whom there is a spirit of the holy gods). I recounted the dream for him as well,

New Heart English Bible
But finally Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, saying,

GOD'S WORD® Translation
Finally, Daniel came to me. (He had been renamed Belteshazzar after my god [Bel].) The spirit of the holy gods is in him. I told him the dream:

JPS Tanakh 1917
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods; and I told the dream before him:

New American Standard 1977
“But finally Daniel came in before me, whose name is Belteshazzar according to the name of my god, and in whom is a spirit of the holy gods; and I related the dream to him, saying,

Jubilee Bible 2000
But at the last Daniel came in before me, whose name is Belteshazzar, who when I name him it seems to me that I name my god, and in whom is the spirit of the holy God; and before him I told the dream, saying,

King James 2000 Bible
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

American King James Version
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

American Standard Version
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him,'saying ,

Brenton Septuagint Translation
until Daniel came, whose name is Baltasar, according to the name of my God, who has within him the Holy Spirit of God; to whom I said,

Douay-Rheims Bible
Till their colleague Daniel came in before me, whose name is Baltassar, according to the name of my god, who hath in him the spirit of the holy gods: and I told the dream before him.

Darby Bible Translation
But at the last Daniel came in before me, whose name is Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods; and before him I told the dream:

English Revised Version
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, saying,

Webster's Bible Translation
But at the last Daniel came in before me, whose name is Belteshazzar, according to the name of my God, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

World English Bible
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, [saying],

Young's Literal Translation
And at last come up before me hath Daniel, whose name is Belteshazzar -- according to the name of my god -- and in whom is the spirit of the holy gods, and the dream before him I have told:
Study Bible
Nebuchadnezzar's Dream of a Great Tree
7When the magicians, enchanters, astrologers, and diviners came in, I told them the dream, and they could not interpret it for me. 8But at last, Daniel came into my presence (his name is Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.) And I told him the dream: 9“O Belteshazzar, chief of the magicians, because I know that you have a spirit of the holy gods and that no mystery baffles you, explain to me the visions that I saw in my dream, and the interpretation.…
Cross References
Genesis 41:38
So Pharaoh asked them, "Can we find anyone like this man, in whom the Spirit of God abides?"

Daniel 1:7
The chief official gave them new names: To Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

Daniel 2:26
The king responded to Daniel, whose name was Belteshazzar, "Are you able to tell me what I saw in the dream, as well as its interpretation?"

Daniel 3:14
and Nebuchadnezzar said to them, "Shadrach, Meshach, and Abednego, is it true that you do not serve my gods or worship the golden statue I have set up?

Daniel 4:9
"O Belteshazzar, chief of the magicians, because I know that you have a spirit of the holy gods and that no mystery baffles you, explain to me the visions that I saw in my dream, and the interpretation.

Daniel 4:18
This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me the interpretation, because none of the wise men of my kingdom can interpret it for me. But you are able, because the spirit of the holy gods is in you."

Daniel 5:11
There is a man in your kingdom who has the spirit of the holy gods in him. In the days of your father he was found to have insight, intelligence, and wisdom like that of the gods. Your father, King Nebuchadnezzar, appointed him chief of the magicians, enchanters, astrologers, and diviners. Your own father, the king,

Daniel 5:12
did this because Daniel, the one he named Belteshazzar, was found to have an extraordinary spirit, as well as knowledge, understanding, and the ability to interpret dreams, explain riddles, and solve difficult problems. Summon Daniel, therefore, and he will give you the interpretation."

Daniel 5:14
I have heard that the spirit of the gods is in you, and that you have insight, intelligence, and extraordinary wisdom.

Treasury of Scripture

But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

Belteshazzar.

Daniel 1:7
Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.

Daniel 5:12
Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.

Isaiah 46:1
Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.

and in.

Daniel 4:9,18
O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof…

Daniel 2:11
And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

Daniel 5:11,14
There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers; …







Lexicon
But at
וְעַ֣ד (wə·‘aḏ)
Conjunctive waw | Preposition
Strong's Hebrew 5705: Even to, until

last,
אָחֳרֵ֡ין (’ā·ḥo·rên)
Adjective - masculine singular
Strong's Hebrew 318: (a man) that turns backward

Daniel
דָּנִיֵּ֜אל (dā·nî·yêl)
Noun - proper - masculine singular
Strong's Hebrew 1841: Daniel -- 'God is my judge', an Israelite leader in Babylon

came into
עַל֩ (‘al)
Verb - Qal - Perfect - third person masculine singular
Strong's Hebrew 5954: To enter, to introduce

my presence
קָֽדָמַ֨י (qā·ḏā·may)
Preposition | first person common singular
Strong's Hebrew 6925: Before

([his]
דִּֽי־ (dî-)
Pronoun - relative
Strong's Hebrew 1768: Who, which, that, because

name is
שְׁמֵ֤הּ (šə·mêh)
Noun - masculine singular construct | third person masculine singular
Strong's Hebrew 8036: A name

Belteshazzar,
בֵּלְטְשַׁאצַּר֙ (bê·lə·ṭə·šaṣ·ṣar)
Noun - proper - masculine singular
Strong's Hebrew 1096: Belteshazzar -- Babylonian name of Daniel

after the name
כְּשֻׁ֣ם (kə·šum)
Preposition-k | Noun - masculine singular construct
Strong's Hebrew 8036: A name

of my god,
אֱלָהִ֔י (’ĕ·lā·hî)
Noun - masculine singular construct | first person common singular
Strong's Hebrew 426: God

and the spirit
רֽוּחַ־ (rū·aḥ-)
Noun - common singular construct
Strong's Hebrew 7308: Wind, breath, exhalation, life, anger, unsubstantiality, a region of the sky, spirit

of the holy
קַדִּישִׁ֖ין (qad·dî·šîn)
Adjective - masculine plural
Strong's Hebrew 6922: Sacred, God, an angel, a saint, a sanctuary

gods
אֱלָהִ֥ין (’ĕ·lā·hîn)
Noun - masculine plural
Strong's Hebrew 426: God

is in him.)
וְדִ֛י (wə·ḏî)
Conjunctive waw | Pronoun - relative
Strong's Hebrew 1768: Who, which, that, because

And I told
אַמְרֵֽת׃ (’am·rêṯ)
Verb - Qal - Perfect - first person common singular
Strong's Hebrew 560: To say, tell, command

him the dream:
וְחֶלְמָ֖א (wə·ḥel·mā)
Conjunctive waw | Noun - masculine singular determinate
Strong's Hebrew 2493: A dream
(8) At the last.--On account of his position as the chief of the governors of the wise men, Daniel would not "come in" till last.

Belteshazzar.--See Note on Daniel 1:7; Introduction, ? 6.

The spirit . . .--He means his own gods, for though he recognised Jehovah to be a "high God," yet he acknowledged Him only as one out of many.

Verse 8. - But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying. This verse is also omitted in the Septuagint. Instead of this verse and those preceding, this verse occurs after the account of the dream, "And when I arose from my couch in the morning, I called Daniel, the ruler of the wise men, and the chief of the interpreters of dreams, and I related to him the dream, and he showed me all the interpretation of it." Theodotion and the Peshitta agree with the Massoretic text. The Septuagint arranges differently: instead of deferring the account of the dream till Nebuchadnezzar tells it to Daniel, the account of the dream follows immediately upon the statement of the fact that it had occurred and had troubled the king. In it, as we have seen, there is nothing of the summoning of all the wise men of Babylon in all their various classes. This summoning of the whole college of wise men, astrologers, soothsayers, and Chaldeans, is in obvious contradiction, not only to Daniel 2:48, but also to the ninth verse of the chapter before us. There was no need of summoning the college of augurs until the king had consulted their head. The explanation of these verses and the occasion of their interpolation is not unlike the fact narrated in Daniel 2:2, where Nebuchadnezzar, on account of his first dream, calls together the wise men - that when he had a dream that troubled him it was natural that Nebuchadnezzar should do as the Septuagint declares he did, summon "Daniel, the ruler of the wise men, and the chief of the interpreters of dreams." One result of which follows, if we discard these verses, i.e. that we get rid, in this passage, of the class of "Chaldeans," and further, of the etymology of "Belteshazzar," both of which have been made objections to the authenticity of Daniel. 4:1-18 The beginning and end of this chapter lead us to hope, that Nebuchadnezzar was a monument of the power of Divine grace, and of the riches of Divine mercy. After he was recovered from his madness, he told to distant places, and wrote down for future ages, how God had justly humbled and graciously restored him. When a sinner comes to himself, he will promote the welfare of others, by making known the wondrous mercy of God. Nebuchadnezzar, before he related the Divine judgments upon him for his pride, told the warnings he had in a dream or vision. The meaning was explained to him. The person signified, was to be put down from honour, and to be deprived of the use of his reason seven years. This is surely the sorest of all temporal judgments. Whatever outward affliction God is pleased to lay upon us, we have cause to bear it patiently, and to be thankful that he continues the use of our reason, and the peace of our consciences. Yet if the Lord should see fit by such means to keep a sinner from multiplying crimes, or a believer from dishonouring his name, even the dreadful prevention would be far preferable to the evil conduct. God has determined it, as a righteous Judge, and the angels in heaven applaud. Not that the great God needs the counsel or concurrence of the angels, but it denotes the solemnity of this sentence. The demand is by the word of the holy ones, God's suffering people: when the oppressed cry to God, he will hear. Let us diligently seek blessings which can never be taken from us, and especially beware of pride and forgetfulness of God.
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OT Prophets: Daniel 4:8 But at the last Daniel came (Dan. Da Dn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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