I have.

Revelation 2:4, 14
But I have this against you: You have abandoned your first love. . . .

that woman.

1 Kings 16:31
And as if it were not enough for him to walk in the sins of Jeroboam son of Nebat, he even married Jezebel the daughter of Ethbaal king of the Sidonians, and then he proceeded to serve and worship Baal.

1 Kings 17:4, 13
And you are to drink from the brook, and I have commanded the ravens to feed you there." . . .

1 Kings 19:1, 2
Now Ahab told Jezebel everything that Elijah had done and how he had killed all the prophets with the sword. . . .

1 Kings 21:7-15, 23-25
But his wife Jezebel said to him, "Do you not reign over Israel? Get up, eat some food, and be cheerful, for I will get you the vineyard of Naboth the Jezreelite." . . .

2 Kings 9:7, 30-37
And you are to strike down the house of your master Ahab, so that I may avenge the blood of My servants the prophets and all the servants of the LORD shed by the hand of Jezebel. . . .

and to seduce.

Revelation 2:14
But I have a few things against you, because some of you hold to the teaching of Balaam, who taught Balak to place a stumbling block before the Israelites so they would eat food sacrificed to idols and commit sexual immorality.

Exodus 34:15
Do not make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to them, they will invite you, and you will eat their sacrifices;

Numbers 25:1, 2
While Israel was staying in Acacia Grove, the men began to indulge in sexual immorality with the daughters of Moab, . . .

Acts 15:20, 29
Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood. . . .

1 Corinthians 8:10-12
For if someone with a weak conscience sees you who are well informed eating in an idol's temple, will he not be encouraged to eat food sacrificed to idols? . . .

1 Corinthians 10:18-21, 28
Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar? . . .