Jump to Previous Caesar Carest Cesar Defer Fear God's Honest Lawful Master Partial Pay Rabbi Regardest Taxes Teach Teacher Teachest Tribute Truth Truthful True. WayJump to Next Caesar Carest Cesar Defer Fear God's Honest Lawful Master Partial Pay Rabbi Regardest Taxes Teach Teacher Teachest Tribute Truth Truthful True. WayParallel Verses English Standard Version And they came and said to him, “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” New American Standard Bible They came and said to Him, "Teacher, we know that You are truthful and defer to no one; for You are not partial to any, but teach the way of God in truth. Is it lawful to pay a poll-tax to Caesar, or not? King James Bible And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? Holman Christian Standard Bible When they came, they said to Him, "Teacher, we know You are truthful and defer to no one, for You don't show partiality but teach truthfully the way of God. Is it lawful to pay taxes to Caesar or not? International Standard Version They came and told him, "Teacher, we know that you are sincere. You don't favor any individual, because you pay no attention to external appearance. Rather, you teach the way of God truthfully. Is it lawful to pay taxes to Caesar or not? Should we pay them or shouldn't we?" NET Bible When they came they said to him, "Teacher, we know that you are truthful and do not court anyone's favor, because you show no partiality but teach the way of God in accordance with the truth. Is it right to pay taxes to Caesar or not? Should we pay or shouldn't we?" Aramaic Bible in Plain English But those came and asked him, “Teacher, we know that you are true, and that you are not motivated by care for any man, for you do not regard the person of the sons of men, but you teach the way of God in truth. Is it lawful to give head tax to Caesar or not? Should we give or should we not give?” GOD'S WORD® Translation When they came to him, they said, "Teacher, we know that you tell the truth. You don't favor individuals because of who they are. Rather, you teach the way of God truthfully. Is it right to pay taxes to the emperor or not? Should we pay taxes or not?" King James 2000 Bible And when they were come, they said unto him, Teacher, we know that you are true, and care for no man: for you regard not the person of men, but teach the way of God in truth: Is it lawful to give tribute to Caesar, or not? American King James Version And when they were come, they say to him, Master, we know that you are true, and care for no man: for you regard not the person of men, but teach the way of God in truth: Is it lawful to give tribute to Caesar, or not? American Standard Version And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not? Douay-Rheims Bible Who coming, say to him: Master, we know that thou art a true speaker, and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar; or shall we not give it? Darby Bible Translation And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not? English Revised Version And when they were come, they say unto him, Master, we know that thou art true, and carest not for any one: for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not? Webster's Bible Translation And when they had come, they say to him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not? Weymouth New Testament So they came to Him. "Rabbi," they said, "we know that you are a truthful man and you do not fear any one; for you do not recognize human distinctions, but teach God's way truly. Is it allowable to pay poll-tax to Caesar, or not? World English Bible When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Young's Literal Translation and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?' Lexicon οι definite article - nominative plural masculineho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). ελθοντες verb - second aorist active passive - nominative plural masculine erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set. λεγουσιν verb - present active indicative - third person lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. αυτω personal pronoun - dative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons διδασκαλε noun - vocative singular masculine didaskalos did-as'-kal-os: an instructor (genitive case or specially) -- doctor, master, teacher. οιδαμεν verb - perfect active indicative - first person eido i'-do: to see; by implication, (in the perfect tense only) to know οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. αληθης adjective - nominative singular masculine alethes al-ay-thace': true (as not concealing) -- true, truly, truth. ει verb - present indicative - second person singular ei i: thou art -- art, be. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. μελει verb - present impersonal active indicative - third person singular melo mel'-o: to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters) -- (take) care. σοι personal pronoun - second person dative singular soi soy: to thee -- thee, thine own, thou, thy. περι preposition peri per-ee': through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time ουδενος adjective - genitive singular masculine oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) βλεπεις verb - present active indicative - second person singular blepo blep'-o: to look at -- behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases προσωπον noun - accusative singular neuter prosopon pros'-o-pon: the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person ανθρωπων noun - genitive plural masculine anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. αλλ conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. επ preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. αληθειας noun - genitive singular feminine aletheia al-ay'-thi-a: truth -- true, truly, truth, verity. την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. οδον noun - accusative singular feminine hodos hod-os': a road; by implication, a progress (the route, act or distance); figuratively, a mode or means -- journey, (high-)way. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). διδασκεις verb - present active indicative - second person singular didasko did-as'-ko: to teach (in the same broad application) -- teach. εξεστιν verb - present impersonal active indicative - third person singular exesti ex'-es-tee: so also exon ex-on' neuter present participle of the same; impersonally, it is right (through the figurative idea of being out in public) -- be lawful, let, may(-est). κηνσον noun - accusative singular masculine kensos kane'-sos: an enrollment (census), i.e. (by implication) a tax -- tribute. καισαρι noun - dative singular masculine Kaisar kah'-ee-sar: Caesar, a title of the Roman emperor -- Caesar. δουναι verb - second aorist active middle or passive deponent didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection) η particle e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. 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